Are We Saved By Grace or By Works?

In 1999, I prepared some thoughts about this topic and handed it out to the members of my gospel doctrine class. Sixteen years later, my son Joe is now teaching gospel doctrine, and updated my original writing recently. When I read it again, I decided it was worth sharing with everyone who reads this page:

Saved by Grace or by Works? 
What Paul Taught
Joe Goates
September 27, 2015

I recently spoke with a friend about his sister, who has been struggling with her testimony and lacking hope. She feels that all the effort to live the gospel is not worth it, after all, only a relative few will make the highest degree of the celestial kingdom, and she isn’t living up to what she would need to do to obtain that kingdom anyway. My friend asked me if I had any suggestions on some reading material that could restore her hope in the gospel and help her understand how she can obtain this kingdom, which is greatest of all the gifts of God (D&C 6:13). I gave him some suggestions and I hope these thoughts are also helpful for this good sister, and anyone else who has struggled with the same thoughts of inadequacy and lack of hope.

The World Teaches About Paul

Millions of people throughout time have asked the question, “What do I need to do to be saved?” Preachers in churches everywhere proclaim the answer to that question, and it usually involves something like “accepting Jesus Christ as your personal Savior.” Almost all these Christian persuasions have a common thread in their preaching. Each preacher declares his or her version of what they think the Apostle Paul meant in his New Testament epistles.

Joseph Smith

Paul’s teachings about “grace” and being “born again” are often confusing and difficult to understand for many Latter-day Saints. Joseph Smith simply declared, “Being born again comes by the Spirit of God through ordinances.” (see TPJS, p. 162). Lacking a knowledge of the restoration and the ordinances of baptism and the gift of the Holy Ghost, most other Christian evangelists rely heavily upon Paul’s letters to the churches in his day. The missing link in their sermons is that the leaders of the branches of the church to whom Paul wrote (along with their followers) had already received the ordinances of baptism and the gift of the Holy Ghost. That is why Paul rarely speaks of the preparatory ordinances.

Paul never mentions temple marriage and only makes vague references to the three degrees of glory. He focuses instead on the requirements for salvation after the ordinances of salvation have been received from legal administrators who have the authority “to preach the gospel and administer in the ordinances thereof” (Fifth Article of Faith). Paul presumes his readers already know about baptism and the gift of the Holy Ghost, the priesthood and the temple.

What We Think We Believe

Members of The Church of Jesus Christ of Latter-day Saints, who have possession of the fullness of the gospel, the priesthood and all its ordinances (including temple ordinances) are often unsure about their doctrinal position on salvation by grace and being born again.

Some Mormons, especially those raised in the Church think that salvation means only resurrection, a free gift, but that exaltation must be earned by performing good works and by keeping all the commandments. I believe we can trace this common belief back to the legacy of our Pioneer ancestry.

The notion of earning our own way is a cultural bias rooted in the fabric of Mormon history. Nobody gave our ancestors anything. His neighbors beat my great-great-great grandfather James Munns nearly to death the night before he left his hometown of Orwell in Cambridgeshire, England, to sail to America with the Mormons. He went to his grave in Lehi, Utah, bent over and scarred from the wounds he suffered that night for his faith.

We are the descendants of people who were chiseled out of the rock of adversity when they were forced to leave their homes in New York, Kirtland, Jackson County, and then Nauvoo. They eventually conquered the desert wilderness of the Utah territory. They earned everything they got.

This attitude of having to earn our stripes and prove ourselves before God often carries over when it comes to our view on salvation. I have heard many people say, “I’m just not good enough to be a Mormon.”  They end up staying outside the doors because they have an incorrect view of how salvation really works. Thinking you have to “prove yourself” to God is like cancer patients who feel they must cure themselves of the disease before they seek medical attention.

Church programs tend to perpetuate the perfection myth. The problem is that measuring the relative behavior of disciples of Christ and comparing their performance to each other seem completely contrary to the gospel. Perfection presumes that some are better than others, when in reality, all disciples of Christ are, by definition, sinners and fallen beings (Romans 3:23). If salvation was all about what you could accomplish on your own, then why would there be a need to come to Christ?

What is Grace?

If we immerse ourselves in the teaching of the prophets of The Book of Mormon there will come an assurance that we are truly saved by grace, and not by our “good works.” Grace and being born again are topics we should speak more freely of in the Church. (See Mosiah 27: 24-26; Alma 7:14; John 3: 1-5).

On Resurrection Morning

Bible Dictionary’s Definition of Grace:

"It is through the grace of the Lord Jesus, made possible by His atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the Atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.

"Divine grace is needed by every soul in consequence of the Fall of Adam and also because of man’s weaknesses and shortcomings. However, grace cannot suffice without total effort on the part of the recipient. Hence the explanation, 'It is by grace that we are saved, after all we can do.' (2 Ne. 25:23). It is truly the grace of Jesus Christ that makes salvation possible."

Because of Paul and Alma, we know that grace is not a gift that we must qualify for by virtue of righteousness initially, but it is also true that we may grow from “grace to grace” as we obtain “grace for grace.” (See D&C 93:1-20). It is not something you can earn on your own. Grace comes as a gift from God and is showered in doses over all his creations without discrimination.

No one summarizes the idea of what grace is better than Nephi:

"Therefore, cheer up your hearts, and remember that ye are free to act for yourselves -- to choose the way of everlasting death or the way of eternal life.
"Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the devil and the flesh; and remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.
"Wherefore, may God raise you from death by the power of the resurrection, and also from everlasting death by the power of the atonement, that ye may be received into the eternal kingdom of God, that ye may praise him through grace divine. (2 Nephi 10: 23-25).

So, What are “Good Works?”

Simply put, the “good works” are part of the covenant relationship we enter into as members of the Church. We are to do the works of faith in the Lord Jesus Christ. This faith leads us to truly repent of our sins. Then we can accept the ordinances of baptism by immersion for the remission of sins, the laying on of the hands for the gift of the Holy Ghost. In time we receive priesthood ordinations and temple covenants. Enduring to the end of mortal life in those principles and ordinances to the best of our ability.

Those good works built on symbolic covenants are all inspired by obedience to the power of God and his Spirit in us. They are acts of grace growing out of the goodness of God within us. Jesus taught that only God was “good” (Mark 10:18). So did Paul. (Romans 3:10-12). Eternal life is attainable only because of our faith in Christ’s atonement. We earn nothing as fallen beings, because any good in us comes from God. The Holy Ghost either inspires our good works, or our works are merely the works of men and they perish. (3 Nephi 27:10-12). We love and serve others as He loves and serves us — not in an effort to deserve grace, but to accept it and offer it to others as freely as it is offered to us.

Do I Have to Keep the Commandments?

You will not find one latter-day Prophet who stood at the head of this Church in this dispensation who has not admonished the saints to keep the commandments of God.  But we all should realize that the ideal is never achieved in perfection in this life. The long list of commandments and outward ordinances is not unlike the “preparatory gospel” of the Law of Moses, designed to give Israel a “type and shadow” of the spiritual blessings they would ultimately attain through the atonement of Christ. The Law of Moses was never designed to produce salvation (see Mosiah 13: 30-31; 16: 14-15; 2 Nephi 2: 4-7; Romans 3: 20-24), but as sin in the world escalates we zealously admonish one another that not one must be lost. We learn to measure performance and compare relative compliance. We must remember to feed the sheep and not be satisfied with merely counting them. A “real” Mormon, who has been converted from the inside out, may not be praised by man, but he will be praised of God. (See Romans 2: 25-29).

Does Grace or Works Save Us?

The answer is “yes.” When we commit sin and we die a spiritual death we separate ourselves from the companionship of and constant influence of our Heavenly Father’s love and Spirit. When we repent of our sins and come unto Christ, we are rescued and become new creatures. This matter of being saved from sin and being rescued by the Redeemer, is not a one-time confession with our lips only. It takes a lifetime of persistent faith to achieve – but it must be the right “good works” that we do to “retain a remission of our sins” (see Mosiah 4). The works required for salvation are simply accepting, with a pure heart, the covenants and ordinances that give us access to Christ’s atonement and His grace that changes us.

“And of tenets thou shalt not talk, but thou shalt declare repentance and faith on the Savior, and remission of sins by baptism, and by fire, yea, even the Holy Ghost.
“Behold, this is a great and the last commandment which I shall give unto you concerning this matter; for this shall suffice for thy daily walk, even unto the end of thy life.” (D&C 19:31-32).

"And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved." (Omni 1:26).

"And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing....
"Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.
"And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot." (Moroni 10: 30, 32-32).

Sometimes this matter of being saved by grace takes a lifetime of learning and a quiet, but persistent overcoming of temptations and habits. We recognize our own feeble efforts will meet with frustration and failure week by week.  That is why we partake of the emblems of Christ’s atonement – the bread and water — each week in the sacramental covenant. The grace of God is the enabling power that makes possible our continued attempts to do better in the works of righteousness as we grow from “grace to grace.” We truly receive more and more as we give more and more grace. Salvation and exaltation is really that simple.

Without Joseph Smith

This afternoon I was searching in my e-mail history for something else, and I stumbled over an e-mail I sent to a dear friend summarizing my appreciation for the Prophet Joseph Smith. It's worth sharing again:

Joseph Smith (1805 - 1844)

April 16, 2005

Tomorrow, I’m speaking in Francis 1st Ward.   The topic they assigned me was the Prophet Joseph Smith.   The bishop had heard me speak in the stake fireside in January to kick off the year of celebration [2005 was the 200th anniversary of Joseph's birth in 1805] and wanted me to reprise what I had done before.   While it's impossible to do that, because it all came by the Spirit while I was on my feet, my mind took me in this direction.

I thought about, “What would my life be like without Joseph Smith?”   It reduces to truth, defined by the Lord as "knowledge of things as they are, and as they were, and as they are to come."   (D&C 93:24)   It's the knowledge from God through Joseph that I can't live without.

Without Joseph, we would never understand the true nature of the Godhead.   The concept of God would be a nebulous spirit essence whose center is nowhere and whose circumference is everywhere.   Just read the Nicean Creed sometime for an example of what man, left to his own wisdom, comes up with when trying to describe God.   With Joseph, however, we have this simple declaration:   “The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. . .”   (D&C 130:22).   Either Joseph saw them and spoke with them, or he didn’t.   Everything this Church teaches and represents stands on that simple declaration based upon an early Spring morning’s encounter with Diety in 1820.   I would never know, without Joseph, that my Father in Heaven once lived on an earth like I do, and that I may someday become just like him.   (See King Follett funeral address, TPJS, 342).   Read it again to remind yourself just how stunning his knowledge at the pinnacle of his life really was.

Without Joseph, we would never have received the true priesthood.   It came to him from those ancient prophet worthies who held the power and authority they held during their mortal lives, namely John the Baptist and Peter, James and John.   Authority came from heaven itself in the form of resurrected beings.   Recently, Pope John Paul II was laid to rest, they claim, only feet away from the “first Pope,” Peter the ancient Apostle.   Imagine this most recent Pope’s surprise upon entering the spirit world to be greeted by a resurrected Peter whose body long ago arose from the earthly tomb that held it bound.   I wonder how long it will take the last Pope to accept the fullness of the gospel from the "first Pope" upon hearing it for the first time.  Imagine the conversation when Peter explains his bones were never buried under St. Peter's Basilica in Vatican City, Rome.

Without Joseph, we would have no knowledge of the organization of the only true Church authorized by our Father in Heaven and named for his Son Jesus Christ.   Imagine an organization revealed from heaven to living prophets that is able to accommodate rapid growth and constant change without missing a beat.   It is a constant source of amazement to me that changes in leadership every week across the world happen seamlessly without conflict or rebellion.   Its ability to expand its leadership infinitely as needed is equally amazing.   Beginning in 1975, the 1st Quorum of the Seventy was established, followed soon thereafter by the 2nd Quorum.   Members of these two quorums were designated as full-time General Authorities.   In April 1997, there came part-time Area Authority Seventies comprising the 3rd, 4th and 5th Quorums of Seventy.   In July 2004, the 6th Quorum was established.   All this is in fulfillment of a stunning pronouncement by Joseph in 1835:   “If the first Seventy are all employed, and there is a call for more laborers, it will be the duty of the seven presidents of the first Seventy to call and ordain other Seventy and send them forth to labor in the vineyard, until, if needs be, they set apart seven times seventy, and even until there are one hundred and forty-four thousand thus set apart for the ministry.”   (TPJS, 75).   Read about the 144,000 high priests (all today’s Seventies are ordained high priests) in Revelation 6-7, and D&C 77:11, then ask yourself how Joseph knew so much about organizing a worldwide Church when all the ordained priesthood brethren in Kirtland could fit in a little room.   Reported by Wilford Woodruff who was there, Joseph said:   “You know no more concerning the destinies of this Church and kingdom than a babe upon its mother’s lap.   You don’t comprehend it. . . It is only a little handfull [sic] of Priesthood you see here tonight, but this Church will fill North and South America –  it will fill the world” (as quoted by Wilford Woodruff, in Conference Report, April 1898, 57).

Without Joseph, we would know nothing about the establishment of Zion, pointing to the day when the earthly priesthood would unite with the heavenly priesthood.   Joseph taught that those who make their calling and election sure have the privilege of communing with "an innumerable company of angels." (HC 1:283).   He observed that "Paul [the Apostle] speaks of the Church coming to an innumerable company of angels."   (HC 3:388; 4:51; Hebrews 12:23).   The Prophet also explained: The Kingdom of Heaven is like a grain of mustard seed.   The mustard seed is small, but brings forth a large tree, and the fowls lodge in the branches.   The fowls are the angels. . .   We may come to an innumerable company of angels, have communion with and receive instruction from them. . .   Paul had these things, and we may have the fowls of heaven lodge in the branches, etc.   (HC 3:389).   All that describes a condition of the heart, and is expanded in Joseph’s revelation and subsequent teachings about the church of the Firstborn (D&C 76:50-70).   But the thing that always amazes me is that the Lord revealed to Joseph that Independence, Missouri, was the geographical center of the United States in 1831, and the exact location of the New Jerusalem that would come down out of heaven to be joined to the earthly Zion.   He called it the “center place” and the “center stake of Zion.”   (D&C 57:1-5; 84:1-5; and this stunning promise in 101:16-18).   We know all of that because of Joseph.   I seem to use that word "stunning" a lot when I speak of Joseph.

Without Joseph, what hope do we have for salvation, meaning exaltation in the highest degree of celestial glory?   Through Joseph came the marvelous flood of light that shines brightly on the Father’s plan of happiness for his children.   We, who have suffered the loss of loved ones through death, have the hope of a glorious reunion with them.   We know we will be resurrected with them.   We know we may be exalted if we are faithful.   We know the sting of death is temporary, only swallowed up in the eternal life that awaits the sanctified.

Without Joseph, we would never know what we do about the atonement of Jesus Christ, and how to apply its purifying power to our lives.   Think what your life would be like to never have the knowledge that you could find peace in this life through the cleansing power of repentance.   Think what your life would be like without the knowledge that your faith in the Lord Jesus Christ, if acted upon the way Joseph Smith outlines in the Restoration, could become the dominating force for good in your life.   Imagine not knowing that the old man of sin could be laid away in that watery grave of baptism, and rise renewed in the constant companionship of the Holy Ghost who will walk with us daily in our mortal journey.   Imagine not having the Articles of Faith to shed light on the atonement's power in our individual lives.   Said Joseph:   "The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things [I take that to mean "programs of the Church," sorry just couldn't resist] which pertain to our religion are only appendages to it."   (TPJS, 121).   Joseph said, commenting upon this statement, "I published the foregoing answers to save myself the trouble of repeating the same a thousand times over and over again."

Without Joseph, we have no modern scripture to be added to the canon of the Bible.   Without Joseph, there is no Book of Mormon, no Pearl of Great Price, no Doctrine and Covenants, no Lectures on Faith, no Teachings of the Prophet Joseph Smith.   Without Joseph we are left to interpret and debate the meanings of doctrine endlessly with our Christian neighbors.   We are shrouded without Joseph in the darkness of uncertainty and doubt about the meaning of our existence here in mortality.

Without Joseph, we have no knowledge about the role of prophets, ancient and modern.   Chosen by the God of heaven, they are appointed in a completely foreign way to the ways of men –  God chooses them, rather than a body of believers who elect them to lead.   I was interested recently to hear Susan Easton Black recount the history of how the Reorganized Church approached Joseph Smith III repeatedly and begged him to assume what they determined to be his rightful position in succession to his father.   After many attempts and many years later, he finally relented to their persistent pleas.   He was never sure that he was called of God thereafter, and made no such claim.   Contrast that with revelation from God to living prophets who exercise sacred priesthood keys.

Without Joseph, we know nothing of how to prepare ourselves spiritually for the Second Coming of Christ.   The Book of Mormon supplies us with a handbook, written through the spirit of prophecy by prophets who witnessed our day in vision.   It is remarkable that the bulk of its pages centers on conditions immediately preceding the Savior’s ministry among the Nephites and the aftermath of his ministry.   Said President Ezra Taft Benson: “The record of the Nephite history just prior to the Savior's visit reveals many parallels to our own day as we anticipate the Savior's second coming.   The Nephite civilization had reached great heights.   They were prosperous and industrious.   They had built many cities with great highways connecting them.   They engaged in shipping and trade.   They built temples and palaces.   But, as so often happens, the people rejected the Lord.   Pride became commonplace.   Dishonesty and immorality were widespread.   Secret combinations flourished because, as Helaman tells us, the Gadianton robbers ‘had seduced the more part of the righteous until they had come down to believe in their works and partake of their spoils.’   (Helaman 6:38).   ‘The people began to be distinguished by ranks, according to their riches and their chances for learning.’   (3 Nephi 6:12).   And ‘Satan had great power, unto the stirring up of the people to do all manner of iniquity, and to the puffing them up with pride, tempting them to seek for power, and authority, and riches, and the vain things of the world,’ even as today.”   (3 Nephi 6:15).   (See Ensign, May 1987, 4).

Without Joseph, we know nothing about the purpose of temples.   We would never know about sealing families together forever, nothing of the ritual cleansing ordinances that symbolize spiritual realities for the pure in heart.   We would never know how to link our ancestors and our posterity together in an unbroken chain forged back to Father Adam and Mother Eve.   We would never have the 119 sanctuaries we do dotting the globe today, where the faithful may go to find peace in a chaotic world and may commune directly with their Father in Heaven.   Those temples with the words "Holiness to the Lord" written upon them only symbolize our temples.   God will put his seal upon our temple someday if we are faithful to our temple covenants.   In the temple we learn of the path to celestial life, and we must choose here and now to get on that path:   Obedience, sacrifice, gospel, chastity and consecration.   Five laws, five covenants, five stepping stones to eternal life.   Without Joseph, how would we ever know?

With Joseph, we have it all.   How grateful I am to him for his generosity of spirit!

It's December - "Are You Ready for Christmas?"

"Are you ready for Christmas?" The question reverberates around the globe every year at this time. "Ready for Christmas?" It seems the pressure mounts to reach for the perfect tree, the perfect decorations, the perfect present, the perfect recipe, the perfect Christmas dinner. In short, it's a time of magical fantasy dreams and wishes.

December at its end always looks different than at the beginning, doesn't it? We love Christmas at our house. Patsy has over a hundred nativity scenes, and she loves to put them all out all over the house. The preparations, the decorations, the lights, the tree, the advent candles, all of it represents an attempt to recapture the innocence of a perfect time in our childhood. It fills us with anticipation that at the darkest time of the year, the end of December, we may seek and find the Light of the world if we focus on Him. The aftermath of Christmas morning rarely lives up to its fullest potential on December 1st, it seems. But we try year after year to recapture the magical moments of youth. A simpler time, a simpler set of expectations, a simpler life.

As we grow older, Patsy and I have evolved into something from "Back to the Future." Alone, just the two of us in our large family home once filled with children, their friends, and non-stop parties, we have now defaulted to the Hallmark Channel for its barrage of cheesy Christmas perfection. I tease her that every Christmas movie plot involves a winning and predictable formula - two star-crossed lovers, conflict of some kind, resolution, kissing and always a scene at the end with snow gently falling all around. The funniest thing about the snow scene is that it happens even in Arizona and California. Perfect.

The embodiment of the Christmas ideal is the perfection we find in Jesus Christ. He is the only human being (half human, half God), who came to Earth and never succumbed to the wiles of Satan. Good and evil were with us from the beginning, when Satan rebelled against the Father's plan of happiness for His children and took "a third part" of Heavenly Father's spirit children down with him. Forever denied access to a physical body, the essential element of the plan, they continue to afflict and torment man. But in Christ we have the perfect Prototype of salvation.

Joseph Smith

Joseph Smith posed the question in the Lectures on Faith: "We ask, then, where is the prototype? or where is the saved being? We conclude, as to the answer of this question, there will be no dispute among those who believe the Bible, that it is Christ; all will agree in this, that He is the prototype or standard of salvation." (Lecture 7).

In Christ we have the perfect example of how to live. We reach for it, we aspire unto it, yet as Paul reminds us, "For all have sinned and come short of the glory of God." (Romans 3:23).

I believe it is in the reaching, the stretching, the yearning for perfection that we are sanctified and purified. Rather than become discouraged, disheartened or disappointed in our lack of achievement against the standard of perfection, we must embrace our fallen natures, acknowledge our weakness and our need for Christ. We must confess our stupidity on so many levels, rather than break ourselves against the wall of the law. So many within my sphere of influence have given up, left the Church, walked away from the attempt, claiming it's just futile, inconceivable and elusive beyond man's ability to comprehend. To which I respond, "That's exactly what we are supposed to see and understand about ourselves."

No great business enterprise prospered and succeeded without a vision of the impossible. Once the vision is set before us, the solutions begin to present themselves as we attempt to climb higher to our goals. Without the struggle, without the courage to try, without dependency upon a higher power than our own, nothing can be accomplished that is worthwhile. Growth comes in the stretching beyond our native abilities. New ideas present themselves we never would have contemplated but for the reaching higher toward the impossible vision we set for ourselves. Become a god someday myself? Impossible. But it's possible to believe it's possible.

Two of the titles we give to Jesus Christ are Savior and Redeemer. In December, as in no other month, we are reminded of these two titles. "Saved from what?" we might ask. Redeemed from what?

President Harold B. Lee

President Harold B. Lee's favorite chapter of scripture was 2 Nephi 9. In it, he said, was found a more comprehensive treatment of the plan of salvation than anywhere else in scripture. He quoted from it often during his lifetime. Let me give you a sample:

"O the greatness of the mercy of our God, the Holy One of Israel! For he delivereth his saints from that awful monster the devil, and death, and hell, and that lake of fire and brimstone, which is endless torment [see D&C 19:10]. O how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it." (2 Nephi 9:19-20). "For the atonement satisfieth the demand of his justice upon all those who have not the law given unto them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel." (2 Nephi 9:26).

In those three verses we learn God is merciful to us because He knows us, really KNOWS us down to the cellular level. He delivers us in His mercy from the devil, death and hell. But we must call upon Him for deliverance, and reject the arm of flesh which has nothing to offer us eternally. He saves us and redeems us from those effects of the mortal chaos swirling around us that threatens to destroy us when we come unto Him, repent of our sins and embrace HIS perfection. Trusting in His unseen deliverance is much more difficult than reaching for more dollars in our bank account, but it is the requirement for salvation and redemption. It is reaching for perfection in Him.

We learn even those who inherit the telestial kingdom, a kingdom of glory, are "heirs of salvation" at their level. (D&C 76:88). We are instructed in that day, "These all shall bow the knee, and every tongue shall confess to him who sits on the throne forever and ever." (D&C 76:110).

President Joseph F. Smith

President Joseph F. Smith gives us just a glimpse of how comprehensive this work of saving and redeeming the souls of men really is:

"I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead. The dead who repent will be redeemed, through obedience to the ordinances of the house of God. And after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation." (D&C 138:57-59).

It is clear from the scriptures what is involved in becoming an "heir of salvation." This is as clear as words can possibly be: "And the resurrection from the dead is the redemption of the soul. And the redemption of the soul is through him that quickeneth all things, in whose bosom it is decreed that the poor and the meek of the earth shall inherit it." (D&C88:16-18).

To be redeemed, anything and everything is possible, even for people who have lost their way. One day, if they repent, they too will be redeemed and saved in the highest degrees of glory:

"And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal. And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowerth justice, and bringeth about means unto men that they may have faith unto repentance. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption." (Alma 34:16).

Even in the spirit world beyond this life, the work of redemption moves ahead. Spirits of the dead who have departed this life continue to have their moral agency, they may embrace the gospel in its fulness, exercise faith unto repentance, accept the ordinances of the Lord's house including proxy baptism by immersion for the remission of their sins, the laying on of the hands for the gift of the Holy Ghost, and the endowment and sealing ordinances that bind their families to them forever. Performed under the authority of the Melchizedek Priesthood, these saving ordinances assure men and women a place together as husband and wife in the Patriarchal Order of the priesthood if they are willing to be saved and redeemed under the merciful provisions offered to them by a loving Savior and Redeemer.

Helaman reminds us: "O remember, remember, my sons, the words which king Benjamin spake unto the people; yea, remember that there is no other way nor means whereby man can be saved, only through the atoning blood of Jesus Christ, who shall come; yea, remember that he cometh to redeem the world." (Helaman 5:9).

And what did King Benjamin teach? That we must embrace our fallen natures and turn to Christ:

For behold, if the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state -
I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments,, and continue in the faith even unto the end of his life, I mean the life of the mortal body -
I say, that this is the man who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, whichever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world.
And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you. (Mosiah 4:5-8).

I have written extensively in the past about the word "salvation" being the scriptural equivalent of "eternal life." Even as debilitating as it may seem to some during their mortal probation, the scriptures that speak of salvation and eternal life are extensive and comprehensive. We know very little about the terrestrial and the telestial kingdoms. I wonder if that isn't because our Savior and Redeemer is pointing us higher than we think we can climb. When we come unto Him and partake of His righteousness, we are "ready for Christmas" not just in December but every other day of the year too. (See Moroni 10:32-33).

So, the next time someone asks you, "Are you ready for Christmas?" how will you answer? I hope you'll always say, "Yes, now and forever!" And be sure to say, "Merry Christmas."

Captured Prisoners and Triumphant Atonement

Matters of life and death have preoccupied me lately, and no, I'm not speaking about the future of America here. I am guessing the hearts and minds of many parents and brothers and sisters are weighed down with the burdens they carry for the sins of their family members.

I hope I can begin to offer more light and hope to such in this post.

The Great Plan of Salvation

The great plan of salvation, synonymous in The Book of Mormon as "the plan of redemption," "the plan of mercy," "the plan of happiness," "the great plan of our God," (see Alma 42), involves more than merely hoping for someday "being in a better place." In the covenant relationship there is work involved on our part too. However, when one we love was incapable of doing the work required here, let us be assured that life continues beyond the veil.

I don't know how many times we heard, "He's in a better place now," in the final farewells to my brother Drew, but they were many. However, the scriptures are clear on this point regarding our works in the flesh when we depart from this life:

Now, concerning the state of the soul between death and the resurrection — Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.
And then shall it come to pass, that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow.
And then shall it come to pass, that the spirits of the wicked, yea, who are evil — for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house — and these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil.
Now this is the state of the souls of the wicked, yea, in darkness, and a state of awful, fearful looking for the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in paradise, until the time of their resurrection.
. . . there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works. (Alma 40:11-14; 21, emphasis mine).

In that merciful "space" we know as the spirit world there is agency, progression, repentance and continuation beyond the grave. A better place? Perhaps, but there is only hope commensurate with the desires of one's heart, and that's a piece of judgment that is hard for us to measure. I would bet most of us desire to do better than we do. We know better, but we are routinely subject to the desires of the "natural man," aren't we? (See Mosiah 3:19). Works can be seen, but desires of the heart are God's business, as the Lord makes clear in D&C 137:9: "For I, the Lord will judge all men according to their works, according to the desire of their hearts."

On one occasion some years ago, we joined together as a family and cast out some evil spirits who were still habitating a home. It was pretty obvious some dark happenings had occurred there, and when we cast them out one in the group asked, "Dad, when you cast out evil spirits where do they go?" It was a good question, and as I thought about it the answer seemed obvious. Lost and disembodied spirits whose tendencies were to do evil during their mortal probation could be invited to seek out the missionaries in the spirit world who have the fulness of the gospel to teach. Since then, that's what I've done -- invited the evil spirits to learn the gospel. I'm not certain what that would mean for unembodied spirits, but I suspect disembodied spirits who are looking for truth can be helped on the other side. For these reasons, I suspect the spirits of those who chose to do good are the missionaries and those who chose to do evil are the investigators. In order for that work to proceed in the spirit world, there is little doubt they would interact with each other.

President Lorenzo Snow

President Lorenzo Snow offered this bit of consolation and insight into the condition of the souls of our family members who may stray in this life:

"God has fulfilled his promises to us, and our prospects are grand and glorious. Yes, in the next life we will have our wives, and our sons and daughters. If we do not get them all at once, we will have them some time, for every knee shall bow and every tongue shall confess that Jesus is the Christ. You that are mourning about your children straying away will have your sons and your daughters. If you succeed in passing through these trials and afflictions and receive a resurrection, you will, by the power of the Priesthood, work and labor, as the Son of God has, until you get all your sons and daughters in the path of exaltation and glory. This is just as sure as that the sun rose this morning over yonder mountains. Therefore, mourn not because all your sons and daughters do not follow in the path that you have marked out to them, or give heed to your counsels. Inasmuch as we succeed in securing eternal glory, and stand as saviors, and as kings and priests to our God, we will save our posterity. . . . God will have His own way in His own time, and He will accomplish His purposes in the salvation of His sons and daughters. . . . God bless you, brethren and sisters. Do not be discouraged is the word I wish to pass to you; but remember that righteousness and joy in the Holy Ghost is what you and I have the privilege of possessing at all times." (Lorenzo Snow, General Conference address given 6 October 1893, as quoted in Collected Discourses, 4 vols., comp. Brian H. Stuy [Sandy, Ut.: BHS Publishing, 1987], 3:364-65, emphasis mine).

We have before us the teachings of Amulek, who reminds us the same spirit or disposition we have in this life will be with us in the world to come (see Alma 34:31-35). Continuing in an evil addicted course would make it incredibly difficult to change, especially when the body and spirit are separated at death. But I would ask is it impossible? Too often, I believe, we tend to deny another the opportunity to change, but we all know people who do change here. Why would they be unable to change hereafter in the spirit world?

President Joseph F. Smith

During the past couple of weeks, I've been thinking and pondering, praying and reading about President Joseph F. Smith's vision of the post-mortal spirit world. I've been imagining how "the chosen messengers went forth to declare the acceptable day of the Lord and proclaim liberty to the captives who were bound, even unto all who would repent of their sins and receive the gospel." I believe that word "all" is instructive.

Then I thought about this verse: "Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets." (D&C 138:31-32; emphasis mine). That's descriptive and non-restrictive.

This same principle is echoed in the words of President Wilford Woodruff: "I tell you when the prophets and apostles go to preach to those who are shut up in prison, thousands of them will there embrace the Gospel. They know more in that world than they do here." (Joseph F. Smith, "In the Presence of the Divine," as quoted in Messages of the First Presidency, 5:6-7; emphasis added).

I've thought about so many like Drew, weighed down by challenges and crosses, circumstances, injuries inflicted by others' abuse of agency, wrenching and difficult life situations that only God can see and comprehend. That is true of members of the Church as well as non-members without distinction. Our spectrum of knowledge of the true facts in people's lives is so limited. We see and smell with our senses what is obvious; the sweet aroma of cigarette smoke on someone's breath, drunken behavior, drug abuse and a thousand other behavioral shortcomings, but few if any of us know the back story.

Why does a person become addicted? Why do some reject the gospel? Why does a child rebel and stray from home? Can we discern accurately? Are we in a position to pass appropriate judgment and close the doors to future recovery and reconciliation? Any drug rehabilitation expert will tell you about the high recidivism rates among those they treat on this side of the veil. Could we hope for better results in the spirit world.?

I have been reconsidering my perspective over the years as I have witnessed the breakage in so many lives of good people. Based upon my personal observations and the word of scriptures and prophets, I believe when a person passes through the veil of death, one who has a sincere desire to rise above wickedness but was tormented by his sins in this life, they will see things differently and more accurately than they ever did here. All the impediments and challenges and crosses to bear that were beyond one's power to control — sexual abuse, drug addiction, neglect, immoral environment, false traditions of the fathers, etc. — all of it will dissolve. Then perhaps they shall, as President Woodruff suggested, see and feel things that they could not see and feel before. Remember, these spirits may be as old as this universe, (2.555 billion years, said Joseph), and to think our performance in this brief mortal probation is the only accurate data point in our eternal existence makes reason stare.

President Boyd K. Packer

President Boyd K. Packer offered this contemporary insight:

"It is a great challenge to raise a family in the darkening mists of our moral environment. We emphasize that the greatest work you will do will be within the walls of your home, (see Harold B. Lee, in CR, April 1973, 130) and that 'no other success can compensate for failure in the home.' (See David O. McKay, in CR, April 1935, 116). The measure of our success as parents, however, will not rest solely on how our children turn out. That judgment would be just only if we could raise our families in a perfectly moral environment, and that now is not possible.
"It is not uncommon for responsible parents to lose one of their children, for a time, to influences over which they have no control. They agonize over rebellious sons and daughters. They are puzzled over why they are so helpless when they have tried so hard to do what they should. It is my conviction that those wicked influences one day will be overruled. . . .
"We cannot overemphasize the value of temple marriage, the binding ties of the sealing ordinance, and the standards of worthiness required of them. When parents keep the covenants they have made at the altar of the temple, their children will be forever bound to them." (Boyd K. Packer, in CR, April 1992, 94-95).

While it is true Satan captures many prisoners these days in the battles for the souls of men, he will one day be overthrown and the captives will be set free. Jacob tells us about the ultimate victory:

Yea, I know that ye know that in the body he shall show himself unto those at Jerusalem, from whence we came; for it is expedient that it should be among them; for it behooveth the great Creator that he suffereth himself to become subject unto man in the flesh, and die for all men, that all men might become subject unto him.
For as death hath passed upon all men, to fulfil the merciful plan of the great Creator, there must needs be a power of resurrection, and the resurrection must needs come unto man by reason of the fall; and the fall came by reason of transgression; and because man became fallen they were cut off from the presence of the Lord.
Wherefore, it must needs be an infinite atonement — save it should be an infinite atonement this corruption could not put on incorruption. Wherefore, the first judgment which came upon man must needs have remained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more.
O the wisdom of God, his mercy and grace! For behold, if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more.
And our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself; yea, to that being who beguiled our first parents, who transformeth himself nigh unto an angel of light, and stirreth up the children of men unto secret combinations of murder and all manner of secret works of darkness.
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit. (2 Nephi 9:5-10, emphasis mine).

Salvation, Exaltation, Eternal Life

Throughout the scriptures the various prophets have set forth repeatedly what it means to be "saved" and how men and women may qualify for exaltation or eternal life.

Joseph Smith

Joseph Smith taught:  "Salvation is nothing more nor less than to triumph over all our enemies and put them under our feet." (TPJS, 297).

He said on another occasion: "Salvation is for a man to be saved from all his enemies; for until a man can triumph over death, he is not saved. A knowledge of the priesthood alone will do this." (TPJS, 305).

In his Seventh Lecture on Faith, the Prophet Joseph taught:

"As all the visible creation is an effect of faith, so is salvation also — we mean salvation in its most extensive latitude of interpretation, whether it is temporal or spiritual. In order to have this subject clearly set before the mind, let us ask what situation must a person be in in order to be saved? or what is the difference between a saved man and one who is not saved? We answer, from what we have before seen of the heavenly worlds, they must be persons who can work by faith and who are able, by faith, to be ministering spirits to them who shall be heirs of salvation; and they must have faith to enable them to act in the presence of the Lord, otherwise they cannot be saved. And what constitutes the real difference between a saved person and one not saved is — the difference in the degree of their faith — one's faith has become perfect enough to lay hold upon eternal life, and the other's has not. But to be a little more particular, let us ask — Where shall we find a prototype into whose likeness we may be assimilated, in order that we may be made partakers of life and salvation? or, in other words, where shall we find a saved being? for if we can find a saved being, we may ascertain without much difficulty what all others must be in order to be saved. We think that it will not be a matter of dispute, that two beings who are unlike each other cannot both be saved; for whatever constitutes the salvation of one will constitute the salvation of every creature which will be saved; and if we find one saved being in all existence, we may see what all others must be, or else not be saved. We ask, then, where is the prototype? or where is the saved being? We conclude, as to the answer of this question, there will be no dispute among those who believe the bible, that it is Christ: all will agree in this, that he is the prototype or standard of salvation; or, in other words, that he is a saved being. And if we should continue our interrogation, and ask how it is that he is saved? the answer would be — because he is a just and holy being; and if he were anything different from what he is he would not be saved; for his salvation depends on his being precisely what he is and nothing else; for if it were possible for him to change, in the least degree, so sure he would fail of salvation and lose all his dominion, power, authority and glory, which constitute salvation; for salvation consists in the glory, authority, majesty, power and dominion which Jehovah possesses and in nothing else; and no being can possess it but himself or one like him. Thus says John, in his first epistle, third chapter, second and third verses: 'Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when he shall appear, we shall be like him, for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.' Why purify themselves as he is pure? Because if they do not they cannot be like him. . .

"These teachings of the Saviour most clearly show unto us the nature of salvation, and what he proposed unto the human family when he proposed to save them — that he proposed to make them like unto himself, and he was like the Father, the great prototype of all saved beings; and for any portion of the human family to be assimilated into their likeness is to be saved; and to be unlike them is to be destroyed; and on this hinge turns the door of salvation." (Lectures on Faith 7:9, 16, emphasis mine).

This is but one sample of the use of this word "salvation." In virtually all cases (there are only a few exceptions), salvation is synonymous with the words eternal life, exaltation, and eternal lives. Consider more examples:

In Alma 11:40, Amulek instructs: "And he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else." 

In D&C 6:13, we read: "If thou wilt do good, yea, and hold out faithful to the end, thou shalt be saved in the kingdom of God, which is the greatest of all the gifts of God; for there is no gift greater than the gift of salvation."

In D&C 14:7, this passage: "And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God."

If Joseph Smith meant to tell us something different than the precise usage of the words he used, he easily could have done it. Almost always, salvation and eternal life are equated; they are the same.

Elder Bruce R. McConkie

Elder Bruce R. McConkie stated:

"We are ofttimes prone to create artificial distinctions, to say that salvation means one thing and exaltation another, to suppose that salvation means to be resurrected, but that exaltation or eternal life is something in addition thereto. It is true that there are some passages of scripture that use salvation in a special and limited sense in order to give an overall perspective of the plan of salvation that we would not otherwise have. (2 Nephi 9:1-27; D&C 76:40-49; 132:15-17). These passages show the difference between general or universal salvation that consists of coming forth from the grave in immortality, and specific or individual salvation that consists of an inheritance in the celestial kingdom. All men will be resurrected and all men (except the sons of perdition) will thus be saved from death, hell, the devil, and endless torment. But only those who keep the commandments will "be raised [both] in immortality [and] unto eternal life." (D&C 29:43).

"Since it is the prophetic purpose to lead men to full salvation in the highest heaven of the celestial world, when they speak and write about salvation, almost without exception, they mean eternal life or exaltation. They use the terms salvation, exaltation, and eternal life as synonyms, as words that mean exactly the same thing without any difference, distinction, or variance whatever. Thus Amulek says that 'no unclean thing can inherit the kingdom of heaven,' and then asks: 'How can ye be saved, except ye inherit the kingdom of heaven?' He teaches that men 'cannot be saved' in their sins; that Christ will come to 'take upon him the transgression of those who believe on his name;' and that 'these are they that shall have eternal life, and salvation cometh to none else.' Having thus spoken of the salvation which the saints seek, he also says: 'The wicked remain as though there had been no redemption made, except it be the loosing of the bands of death,' meaning they shall come forth in immortality. (Alma 11:37-41). Thus all men — except the sons of perdition who are cast out into an eternal hell — are saved, in that they become immortal and go to a telestial or terrestrial inheritance, but only those who believe and obey become inheritors of that celestial rest which the whole body of revealed writ speaks of as salvation." (The Promised Messiah, 129).

As we recognize our fallen condition and humble ourselves, we claim the merits of Christ's perfection in our covenant relationship. The brother of Jared understood perfectly and speaks of his weaknesses in the flesh because of his fallen condition: "O Lord, thou hast said that we must be encompassed about by the floods. Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; for we know that thou art holy and dwellest in the heavens, and that we are unworthy before thee; because of the fall our natures have become evil continually; nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that from thee we may receive according to our desires." (Ether 3:2).

Aaron taught these truths to King Lamoni  in Alma 22:13-14: "And Aaron did expound unto him the scriptures from the creation of Adam, laying the fall of man before him, and their carnal state and also the plan of redemption, which was prepared from the foundation of the world, through Christ, for all whosoever would believe on his name. And since man had fallen he could not merit anything of himself; but the sufferings and death of Christ atone for their sins, through faith and repentance, and so forth; and that he breaketh the bands of death, that the grave shall have no victory, and that the sting of death should be swallowed up in the hopes of glory; and Aaron did expound all these things unto the king."

If The Book of Mormon is ever accused of being anything, it should be accused of being "The Book of Deliverance," preaching nothing but the merits of Christ's atonement and His mercy and patience.

Abinadi challenged the priests of wicked King Noah's court with the question about how salvation comes. He asked them was it by the law of Moses? And then answered his own question in Mosiah 13:27-28:  "And now ye have said that salvation cometh by the law of Moses. I say unto you that it is expedient that ye should keep the law of Moses as yet; but I say unto you, that the time shall come when it shall no more be expedient to keep the law of Moses. And moreover, I say unto you, that salvation doth not come by the law alone; and were it not for the atonement, which God himself shall make for the sins and iniquities of his people, that they must unavoidably perish, notwithstanding the law of Moses."

Elder Bruce R. McConkie offers this explanation: "Now let us suppose a modern case. Suppose we have the scriptures, the gospel, the priesthood, the Church, the ordinances, the organization, even the keys of the kingdom — everything that now is, down to the last jot and tittle — and yet there is no atonement of Christ. What then? Can we be saved? Will all our good works save us? Will we be rewarded for all our righteousness?
"Most assuredly we will not. We are not saved by works alone, no matter how good; we are saved because God sent his Son to shed his blood in Gethsemane and on Calvary that all through him might ransomed be. We are saved by the blood of Christ (Acts 20:28; 1 Corinthians 6:20).
"To paraphrase Abinadi: 'Salvation doth not come by the Church alone; and were it not for the atonement, given by the grace of God as a free gift, all men must unavoidably perish, and this notwithstanding the Church and all that appertains to it.'" (Sermons and Writings of Bruce R. McConkie, 76).

The Apostle Paul reminds us, "That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
"In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
"That we should be to the praise of his glory, who first trusted in Christ.
"In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
"Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory." (Ephesians 1:10-14, emphasis mine).

On occasions like Drew's funeral, we are reminded with a token down payment where we are transported momentarily and given a glimpse of the glories of eternity that lie ahead, that we are the "purchased possessions of Christ" when we claim Him as our Redeemer. Salvation is in Christ, which is eternal life and exaltation. There are few requirements beyond our best efforts to live the gospel, keep the commandments, repent when we don't, serve others and live so we may someday be comfortable in His presence. The truth is we are already in His presence, we just can't see Him (see D&C 38:7-8).

President Brigham Young

In the meantime, while we continue to toil here below, a word of counsel from Brigham Young in conclusion:

"It is present salvation and the present influence of the Holy Ghost that we need every day to keep us on saving ground. When an individual refuses to comply with the further requirements of Heaven, then the sins he had formerly committed return upon his head; his former righteousness departs from him, and is not accounted to him for righteousness: but if he had continued in righteousness and obedience to the requirements of heaven, he is saved all the time, through baptism, the laying on of hands, and obeying the commandments of the Lord and all that is required of him by the heavens — the living oracles. He is saved now, next week, next year, and continually, and is prepared for the celestial kingdom of God whenever the time comes for him to inherit it.
"I want present salvation. I preach, comparatively, but little about the eternities and Gods, and their wonderful works in eternity; and do not tell who first made them, nor how they were made; for I know nothing about that. Life is for us, and it is for us to receive it today, and not wait for the millennium. Let us take a course to be saved today, and, when evening comes, review the acts of the day, repent of our sins, if we have any to repent of, and say our prayers; then we can lie down and sleep in peace until the morning, arise with gratitude to God, commence the labours of another day, and strive to live the whole day to God and nobody else." (JD, 8:124-5).

Absolutism and Mormons

I stumbled over a quote from President Boyd K. Packer the other day that set off a series of thoughts about absolutism and Mormons.

C.S. Lewis

There was also another statement Packer's brought to mind.  I will quote first from C.S. Lewis:  "We have not yet had the slightest notion of the tremendous thing He means to make of us."  (Mere Christianity, 205).  Because He can only do His thing in us on His terms, we will invariably encounter just how absolute the sanctification process really is.

Anyone with even a cursory testimony of the truthfulness of The Book of Mormon and the other standard works as divinely inspired scripture must come to an inescapable conclusion without much effort that the book is filled with absolutisms.  (The emphasis in italics below is mine).

Here's an example:  "Zion cannot be built up unless it is by the principles of the law of the celestial kingdom; otherwise I cannot receive her unto myself."  (D&C 105:5).

Another:  "And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end."  (3 Nephi 27:19).

And another:  "And he commandeth all men that they must repent, and be baptized in his name, having perfect faith in the Holy One of Israel, or they cannot be saved in the kingdom of God.  And if they will not repent and believe in his name, and be baptized in his name, and endure to the end, they must be damned; for the Lord God, the Holy One of Israel, has spoken it."  (2 Nephi 9:23-24).

Yet another:  "And he that believeth and is baptized shall be saved, and he that believeth not, and is not baptized, shall be damned."  (D&C 112:29).

These are but four examples (there are a myriad more).  It's enough to make the point.  The voice of the Lord comes to us in absolute terms.  How it comes to us takes many forms -- through the whisperings of the Spirit, through reading the Word, through inspired servants and leaders, and through our trusted loved ones who are deeply invested in our success and happiness. 

The Lord Himself as the absolute choice as Savior and Redeemer is fixed and immovable.  "And the Lord said:  Whom shall I send?  And one answered like unto the Son of Man:  Here am I, send me.  And another answered and said:  Here am I, send me.  And the Lord said:  I will send the first."  (Abraham 3:27).  The debate is interesting, whether or not another could have stepped up as the "designated hitter" to replace the Savior had He faltered and withdrawn in Gethsemane and failed to move on to Golgotha in the culmination of His agony, but that's all it is -- a futile and meaningless debate.  How can you subscribe to the notion of a "backup plan" being necessary if you believe our Father in Heaven really absolutely knows the end from the beginning?

The scriptures tell us:  "And moreover, I say unto you, that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent."  (Mosiah 3:17).

"And under this head [Jesus Christ] ye are made free and there is no other head whereby ye can be made free.  There is no other name given whereby salvation cometh; therefore, I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives."  (Mosiah 5:8).

"I say unto you, can ye think of being saved when you have yielded yourselves to become subjects to the devil?  I say unto you, ye will know at that day that ye cannot be saved; for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins."  (Alma 5:20-21).

"And I heard a voice from the Father, saying, Yea, the words of my Beloved are true and faithful.  He that endureth to the end, the same shall be saved.  And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved."  (2 Nephi 31:15-16).

"For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.  But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him."  (Moroni 7:16-17).

"Therefore, whoso repenteth and cometh unto me as a little child, him will I receive, for of such is the kingdom of God.  Behold, for such I have laid down my life, and have taken it up again; therefore repent, and come unto me ye ends of the earth, and be saved."  (3 Nephi 22).

I have written about the definition of salvation before.  In the scriptures it is clear we must do something to be saved.  It is no mere profession of faith in Christ that saves us.  We must add to our faith repentance, baptism by immersion for the remission of all our sins, and receive the gift of the Holy Ghost; then we must endure and act upon that faith until the end of our mortal life to be saved.

This is all very absolute language, isn't it?  There are many authors in today's politically correct world who assiduously avoid the use of absolute language.  They would never think of using words like absolute, never, forever, cannot, always, and nobody or everybody.  Here's an example of politically correct thinking and writing, even going to the extreme of criticizing the use of such language:

"Overgeneralization creates a shrinking universe in which more and more absolute conclusions make life increasingly confining. You should not take one fact or event and make a general rule out of it. If you have a tendency to overgeneralize, you may interpret one bad experience at an Italian restaurant to mean that all Italian food is bad. Or maybe an art teacher in high school told you that you likely had no talent for watercolor, so you never attempted to express yourself again creatively.

"Clues that you are overgeneralizing are words like never, all, every, everyone, nobody, or always. These kinds of absolute words are your self-critic’s way of closing the door of possibility, inhibiting your access to change or growth."  (Excerpted and paraphrased from The Self-Esteem Companion [1999] by Matthew McKay, Patrick Fanning, Carole Honeychurch, and Catharine Sutker).

There is one fact in the universe that creates the general rule that applies to all:  The atoning sacrifice of the Only Begotten Son.  So one begins to understand why the use of absolute language seems to be so reprehensible in today's world.  When priesthood leaders align themselves and seek to align their congregations to the language of Heavenly Father and His Son, Jesus Christ, they are often criticized because the use of absolute language just isn't "sensitive," or "progressive," or "growth enabling."  Well, you decide.  Can you submit to the Creator of the universe, the Alpha and Omega, the Savior and Redeemer of all mankind as one who has descended below all things and has risen above all things to save us?  Or do you reject divinely-inspired absolute thinking, writing and revelation?


President Boyd K. Packer

All of this is merely preamble.  Here is President Packer's statement:

"I seldom use the word absolute.  It seldom fits.  I use it now -- twice.  Because of the Fall, the Atonement was absolutely essential for resurrection to proceed and overcome mortal death.  The Atonement was absolutely essential as the means for men to cleanse themselves from sin and overcome the second death, which is the spiritual death, which is the separation from our Father in Heaven."  (Let Not Your Heart Be Troubled, 79, emphasis mine).

I heard Richard Holzapfel once say that when writing about gospel topics faculty members at BYU are cautioned to let the General Authorities make use of the superlative language, not them.  For instance, when one says, "This is the most important something or other," better for those statements to come from prophets rather than professors. 

But one thing is clear to me.  Heavenly Father and Jesus Christ make liberal use of absolute language, and when General Authorities and other priesthood leaders make use of that language in their speeches and sermons, we should be paying attention.  Too often, however, we fail to discern between the man and the mantle, assuming we are listening to the man rather than giving obeisance to the inspired priesthood mantle he wears.

Elder Lawrence E. Corbridge

Elder Lawrence E. Corbridge said it well:  Jesus Christ is the Way. He is Light and Life, Bread and Water, the Beginning and the End, the Resurrection and the Life, the Savior of the world, the Truth, and the Way.

There is only one way to happiness and fulfillment. He is the Way. Every other way, any other way, whatever other way, is foolishness.

He offers a well of living water. Either we drink and never thirst more, or we don’t and foolishly remain thirsty still.

He is the Bread of Life. Either we eat and hunger no more, or we don’t and foolishly remain weak and hungry still.

He is the Light of the World. Either we follow Him and see clearly, or we don’t and foolishly remain blind and in darkness still.

He is the Resurrection and the Life. He said, “The words that I speak unto you, they are spirit, and they are life.” (John 6:63).  Either we learn of Him and have life more abundantly, (John 10:10) or we don’t and foolishly remain dead still.

He is the Savior of the world. Either we accept the blessings of His Atonement and are made clean and pure, worthy to have His Spirit, or we don’t and foolishly remain alone and filthy still.

He is the Way.  (Emphasis is mine above).

As a bishop giving counsel one day in my office, I felt impressed to share this scripture with one who was shedding buckets of tears because of her sins with little or no hope in sight:  ". . . repentance is unto them that are under condemnation [those who have reached the age of accountability at age eight] and under the curse of a broken law.  And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth remission of sins; And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God."  (Moroni 8:24-26). 

Her drooping head came up out of her hands, her tears diminished, she began to walk eventually with more confidence she could be forgiven, all was not lost, she could look forward in faith, reset herself and walk in a newness of life.  Even the most grievous sins can be forgiven, but only upon the conditions Heavenly Father has set in place.  Those conditions involve the individual, the Church through its judges in Israel, and God.  All three elements must and can be addressed by the sinner who can be healed ultimately by the application of the absolute truths God has revealed.  God can and will forgive, the Church can and will forgive, and the individual can and eventually will forgive himself.

When we are feeling crushed beneath what we perceive may be a violated absolute law of the gospel, and when we reject the nature of the absolute requirements prescribed by the scriptures, we have simply not gone far enough down the path of true repentance.  When sitting in a class once under the tutelage of a master teacher who was asking how salvation is obtained, a bright student suggested an answer from a scriptural source, and the teacher merely suggested, "Keep reading."  The answer had not been complete because the student was omitting the absolute language, the part about being "cast off" (in other places "damned") if the absolute conditions prescribed in the passage were not applied. 

Here's the passage:  ". . . Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God.  I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off."  (Mosiah 27:25-27).

It seems to destroy some people who have sinned, to think somehow they can never qualify for eternal life and exaltation because of their sins.  They say, "I can never be worthy enough to. . ."  Pitted against such absolute, authoritarian, heavy-handed expectations, they believe, there can be no hope.  However, properly understood, absolutism is the language of God, His Son, and His prophets.  When we align and put our faith in the Great I AM, who is "the way, the truth, and the life" (see John 14:6), we may rest assured moral absolutism is the requirement of heaven and that "no unclean thing" includes us.  Never believe Satan's lie that you are left alone in your sins to suffer.

All we have to do is submit and align ourselves, then everything is possible in changing.

Joseph Smith

Joseph Smith reasoned this way:

"But if this life is all, then why this constant toiling, why this continual warfare, and why this unceasing trouble? But this life is not all; the voice of reason, the language of inspiration, and the Spirit of the living God, our Creator, teaches us, as we hold the record of truth in our hands, that this is not the case, that this is not so; for, the heavens declare the glory of a God, and the firmament showeth His handiwork; and a moment's reflection is sufficient to teach every man of common intelligence, that all these are not the mere productions of chance, nor could they be supported by any power less than an Almighty hand; and He that can mark the power of Omnipotence, inscribed upon the heavens, can also see God's own handwriting in the sacred volume: and he who reads it oftenest will like it best, and he who is acquainted with it, will know the hand wherever he can see it; and when once discovered, it will not only receive an acknowledgment, but an obedience to all its heavenly precepts. For a moment reflect: what could have been the purpose of our Father in giving to us a law? Was it that it might be obeyed, or disobeyed? And think further, too, not only of the propriety, but of the importance of attending to His laws in every particular. If, then, there is an importance in this respect, is there not a responsibility of great weight resting upon those who are called to declare these truths to men? Were we capable of laying any thing before you as a just comparison, we would cheerfully do it; but in this our ability fails, and we are inclined to think that man is unable, without assistance beyond what has been given to those before, of expressing in words the greatness of this important subject. We can only say, that if an anticipation of the joys of the celestial glory, as witnessed to the hearts of the humble is not sufficient, we will leave to yourselves the result of your own diligence; for God ere long, will call all His servants before Him, and there from His own hand they will receive a just recompense and a righteous reward for all their labors."  (TPJS, 56).

We may be certain in the language of heaven that ample provision has been made for failure in the perfect plan.  In fact, "failure" at the outset in the Garden of Eden put us on the path back to Heavenly Father.

The absolute necessity for a Savior was introduced from that day forward.  Absolute conditions for salvation were set forth.  Prophets were called with absolute authority from heaven to teach and preach the gospel and to administer in the ordinances thereof.  Absolute truth was sent forth, obedience to which would result in absolute absolution and freedom from stain, enabling absolute grace, salvation, exaltation and in time absolute perfection.

So next time President Packer or any other priesthood leader uses absolute language to describe the path one must take to be saved, listen up.  Absolute language is the language of the Gods, and be forewarned it is not, worlds without end, politically correct.

It is, however, enabling and ennobling -- it is the only true path leading to change, growth, progress and exaltation.  And there is no other way.