"Keep the Commandments" - Here's How

The admonitions of prophets and the dictoms of Holy Writ to "keep the commandments" are legion in number. This simple declaration on its face seems easy enough, but then we think upon the lists of all those things we are admonished to do (or not do), and it seems the task becomes more daunting than we originally thought.

When one ponders the Christian way of life, and seeks to emulate Jesus in all He taught in His gospel, one can easily become overwhelmed with what seems to be the magnitude of the task to "keep the commandments". I remember well an encounter with a person not of our faith many years ago who "came close" to joining the Mormon church, he said, but "I just couldn't follow all the rules - there were too many," and he elected to remain as he was without the church.

Even people who do come into the Church often find kinship with my friend's observations. They flourish for a season, then fall by the wayside for a host of reasons. I've known too many returned missionaries who find it difficult to do the things they taught their investigators to do when they were teaching them the principles of the gospel. They suffer with living what I once called an "impossible gospel" of perfect compliance with a seemingly endless list of commandments.

President Harold B. Lee

It is hard to find a more iconic statement than the one offered by President Harold B. Lee in 1972, at his inaugural press conference after being named the President of The Church of Jesus Christ of Latter-day Saints. We even have a Primary song with the title to memorialize his statement. When asked what message he would give to the then-3 million members of the Church, he responded, "The greatest message that one in this position could give to the membership of the Church is to keep the commandments of God, for therein lies the safety of the Church and the safety of the individual. Keep the commandments. There could be nothing that I could say that would be a more powerful or important message today." (Teachings of Harold B. Lee, 85).

In the Bible, we read about a remarkable doctrine of being "born again". It comes in the story of a Pharisee named Nicodemus, a ruler of the Jews, who came to Jesus by night so he would not be detected as a secret admirer of the Savior. He declares his testimony of the Savior's identity, when he said:

Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man he born again, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Marvel not that I said unto thee, Ye must be born again.

Then the Savior added a final meaningful observation: "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit." (John 3:2-8).

There are many commentaries that have been offered on those verses, but perhaps the thoughts I offer here will be sufficient. We must be born again to even see the kingdom of God. This is often the experience of new converts as they describe what first attracted them to the Church. Without the benefit of all the commandments, or as we might say, "the law", they are spiritually attracted to the teachings of the Savior. They become spiritually "born again" before they are shown the long lists of commandments. It suggests that to become truly converted, one has to have some spiritual change in order to know the gospel or to first see the Church. There must be some kind of spiritual experience.

And then subsequent to that spiritual enlightening, to enter into the kingdom of God — to become a member of The Church of Jesus Christ of Latter-day Saints — there has to be a new birth "of water" and "of the Spirit" after they become more familiar with the commandments the Lord has given us. This entrance into the kingdom, of course, is baptism by immersion for the remission of sins, and the laying on of the hands for the gift of the Holy Ghost.

The final observation I would offer is that how this spiritual rebirth takes place is just as impossible to explain as to explain where the wind comes from or where it goes. It is a spiritual reality that is as mysterious in its definition and as varied in its manifestations. It may be as elusive as a moonbeam, just as the origins and direction of the wind. And notwithstanding its elusive nature, it is precisely what makes our ability to keep the commandments possible.

I would suggest that being born again spiritually is the vital key to keeping all the commandments. Think of it this way: You do not know all the civil laws on the books in your city, state and nation, because mastering such a task would be nearly impossible. Lawyers go to school to learn those laws and how they are applied, but no one can attempt to master them all. However, if you as a citizen are determined to "be a good boy" and follow the light of your conscience within your heart, you will seldom run afoul of all those laws of which you have no knowledge.

I have known many, many Latter-day Saints who could not possibly come close to being or ever becoming gospel scholars capable of learning all God's laws. But they know and recognize the powerful influence of the Holy Ghost in their lives, and they live the commandments to the best of their ability without even knowing them in fine. The law was never written for "born-again" saints who know and recognize the Spirit in their lives and give heed to its promptings. Living in the Spirit assures compliance with "the law", whether it be God's law or civil law.

Elder Orson F. Whitney

Elder Orson F. Whitney expanded on the magnitude of the scope of the commandments we have been given in these words: "The principles which compose the gospel — and not merely the first principles, but all that have been or will ever be revealed — are self-existent and everlasting in their nature. They have existed from all eternity, and will endure through all eternities to come, for they are absolute, essential, uncreated truths, without beginning of day or end of years, the same yesterday, today, and forever. Concerning the time, place, and method of their compilation it is not man's present province to enquire." (Elder's Journal 4:26.)

We live in a day when the words of Nephi are truer than ever: "Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do. Wherefore, now after I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark. For behold, again I say unto you that if ye will enter in by the way [get baptized], and receive the Holy Ghost, it will show unto you all things what ye should do." (2 Nephi 32:2-4, emphasis mine).

If you are currently a member of the Church, care-worn and still suffering under the illusion you can and should be toiling harder and harder to keep all the commandments of God perfectly before you will be an acceptable candidate for eternal life, think deeply on this message of liberation. You are like one of His lost little lambs. Embrace the Spirit instead and begin feasting upon the words of Christ. Accept the embrace of His loving arms around you. If you do, you are promised you will know the truth of all things and you will in process of time be keeping all of God's commandments without the stress that now accompanies your efforts under the law that is impossible to keep perfectly. Rely instead upon the perfection of the Savior to deliver you from the demands of justice. He is your Redeemer.

If you are one who became weary and lost your way in paths that now seem twisted, corrupted and confusing, turn around and come back home. He welcomes and searches for all His lost lambs in whatever paths they may have wandered. The path back into His warm embrace is the same for you. Become "born again" by feasting on the words of Christ, seeking for the spiritual experiences you have been lacking, and come back into the light of the Holy Ghost. You will find your mind embracing and eagerly welcoming the principles that comprise the gospel. These truths in the words of Elder Whitney that are "absolute, essential, uncreated truths, without beginning of day or end of years, the same yesterday, today, and forever" will begin to cast aside the scales of darkness that have shrouded your view until now. You will be "born again" and that rebirth will be glorious beyond description.

Come Unto Christ

As a young man preparing to go on my mission to England, our stake patriarch laid his hands upon my head and gave me a patriarchal blessing. Among other things he reminded me that at a very young age I had a strong testimony of the reality of my Savior. He said it would strengthen others throughout my life, if I would remain true and faithful to what I knew was true even as a young man. He reminded me that I lived in a world of doubters, that many would stand before me and declare to me there was no God. "Mankind everywhere is questioning and asking, 'Is there a God?' You are blessed dear brother at this early age with a testimony of Jesus Christ. This testimony will light your entire life if you constantly make use of all your abilities."

During those first few moments of his blessing I wondered how a man I barely knew and who barely knew me, could make such bold statements. Now, looking back on my life I have learned it was God, not him, who knew me better. I have seen the words of his blessing fulfilled again and again, but not in the ways I imagined when I was younger. The doubters in my blessing, to my surprise, have in many cases turned out to be my extended family members and friends, not random anti-Christs who would challenge me in some dramatic faith duel as I had supposed.

Family Secrets

I hasten to add these family members and friends are all good people, lifelong and faithful members of the Church. But they are doubters. They seem to lack the faith to really believe what Christ said, though most believe in Him. They believe Christ is the Savior, the Son of God, and that He established His church in the meridian of time, that He was perfect in every way and that the infinite atonement was accomplished through His instrumentality.

However, it appears many believe He does not really have enough power to cleanse them, to lift their burdens and to transform their lives. They keep secrets, deep, dark family secrets they won't reveal to anyone. Instead, they suffer in misery, they cover up their pain, they live lives of quiet desperation, thinking and believing they will someday work it all out on their terms in the spirit world rather than deal with the root causes of their pain and suffering today. They defer. They continue to live in shame and guilt. They are suffering needlessly. Private and secret acts, either ones they committed or ones which others inflicted upon them, are left untouched. They have tried repeatedly to move on but they remain in tortured desperation. Perhaps they are not so unlike many of you. Are you of the opinion that if you suffer enough on your own, you will not have to trouble the Savior with your burdens?

There is no doubt in my mind today that Heavenly Father knew everything about my extended families, both the ones from which my wife and I came, and the one we would create together. He knew all things, long before our collective choices and experiences played out in mortality. Because He knows, He can succor and help. But only if we exercise enough faith to ask for help. He can heal our spirits.

Reaching Higher

I see many who are close to me struggle with worthiness issues, feeling as though they want to do better, but knowing they are not worthy enough to ask for the help that would be theirs otherwise. It's ironic. It's as though, knowing they have been diagnosed with cancer, they feel they must first heal themselves before they seek medical intervention and surgery to remove the cancer cells that threaten their existence. How silly that seems!

President David O. McKay

I am reminded this morning of President David O. McKay, who wrote: "Man is a spiritual being, a soul, and at some period of one's life everyone is possessed with an irresistible desire to know his relationship to the Infinite. . . There is something within him which urges him to rise above himself, to control his environment, to master the body and all things physical and live in a higher and more beautiful world." (David O. McKay, True to the Faith, comp. Llewelyn R. McKay [Salt Lake City: Bookcraft, 1966], 244).

Doesn't everyone feel that desire for self-improvement? It's discouraging, sometimes even overwhelmingly defeating, when we contemplate our own mortality and our obvious failures to measure up to the expectations of others and most importantly ourselves. How do you rise above the spiritual heights of a General Authority in your family tree, for instance? I can assure you of this -- you cannot do it alone, and it is not required that you do. You don't have the wisdom or the stamina or the strength to master the machinations of mortality on your own.

Come Unto Christ

Your Heavenly Father has offered this standing invitation: "Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God. And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot." (Moroni 10:32-33).

Is the atonement at work in your life every day? Are you still responding to that invitation to lay your burdens at the foot of Christ's cross? Or have you given up, thinking all is lost, that you are beyond redemption? If you can find even a spark of faith to believe transformation and improvement are still available to you, then the atonement is still working in your life. After all you can do, after all your best efforts, after you have suffered enough on your own, you can find the needed assurance the atonement is working for you and on you.

We often believe the atonement is about overcoming sin, confessing sin, repenting, and being forgiven. Certainly, it is all those things. But it is more. Victims of abuse, widows and children who are left husbandless and fatherless, children and orphans of divorce, all these and more have claim upon the merits of Christ's atonement too. Sometimes their sins are sins of omission -- they fail to recognize everything and everybody can be fixed.

Repentance and Change

Thinking of that, the context is much broader for the word repentance than perhaps we have imagined. In Greek, it means "To have a new mind." To you who doubt the power and the majesty of the atonement's ability to reach "even this" in your life, I say to you, change your mind. Exercise your faith in your Redeemer. He is mighty to save. Repent of your old tired ways of thinking. Give up your flawed mental processes that have mired you in ruts of destructive thoughts. Come out from behind the cover up, unmask the demons that torment you, drag out the hellish thoughts into the naked sunlight of Christ's redeeming love. Give up your despair. Repent of it. Change your mind that you are not worth saving. Christ believes you are.

Let Christ love you. Exercise faith that He knew you and your suffering in Gethsemane's crushing weight. Listen to His words: "Therefore I command you to repent — repent, lest I smite you by the rod of my mouth, and by my wrath, and by my anger, and your sufferings be sore — how sore you know not, how exquisite you know not, yea, how hard to bear you know not. For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; but if they would not repent they must suffer even as I." (D&C 19:15-17).

Do you realize, I mean really BELIEVE, in the overwhelming suffering of the Savior so your pain -- whatever its source -- could be swallowed up in Him? Because if you cannot, if you procrastinate further in covering up in shame whatever you did to others or whatever happened to you as an innocent victim, then you are reminded that you must suffer alone. Many of you seem content to let the suffering continue rather than to accept the grace He so fully offers to you. How silly can you be? And here's the corollary truth -- you may not want to hear it now, but it is true: No matter how much suffering on your own you can possibly bear, it will still not be enough. You will still be forever shut out from the love and warmth of your immediate family and from the extended family of your Father in Heaven.

Let this thought take root in you today, and let it swell and begin to grow. Whatever pain repentance might bring to you in this life, it will never be greater than the pain you will someday face if do not repent here and now. Change your mind about whatever false ideas are holding you bound in your misery. No matter how much you have suffered here and now, even believing that suffering is somehow in your twisted thinking mentoring your progress toward eternity, unaided by Christ's atonement in which He descended beneath the magnitude of your suffering, you will still not receive enough mercy needed for your relief. Instead, you will just go on suffering needlessly. Yes, you may be tough, even stoic, you may think yourself a magnificent towering example of heroism, but you are deceived. There was only One true martyr who suffered sufficiently and universally for all.

Receive the Holy Ghost

Here is the measure of whether or not the atonement is at work in your life. Have you RECEIVED the Holy Ghost? It is the only cleansing agent available to purify both perpetrators and victims alike.



President Marion G. Romney

President Marion G. Romney taught: "Receiving the Holy Ghost is the therapy which effects forgiveness and heals the sin-sick soul." ("The Holy Ghost," Ensign, May 1974, 92). Those sin-sick souls are either sick of sins they have committed, good deeds they have omitted, or sins others have thrust on them. When we are finally sick enough of sin and its heavy burden, the Holy Ghost has the power to heal all of it.

The Savior taught, "Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day." (3 Nephi 27:20). Mormon, writing to his son Moroni, reminds us, "Behold, I say unto you that this thing shall ye teach -- repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children." (Moroni 8:10).

Begin today to change your mind about the false teachings you have harbored. Compare, challenge your faulty thinking against the scriptures. Do the things to invite the Holy Ghost's companionship into your life. You will know for a surety when he is there, and you will learn to discern when he withdraws. When he is your companion, you know the atonement is working in your life.

We all have roles to play in each others' lives. I'm the big brother, the father and now the grandfather many times over. I can make some choices today that will bring the Holy Ghost to me as my companion in filling those roles. Again, the patriarch reminded me, "You have a responsibility, a special responsibility, being the first born. Those who are younger than you in the family will look to you and will confide in you and I bless you as the older brother that you may inspire them to be as our Savior would have them be." No matter our birth order in our nuclear family, we are all one day promised, if faithful, we will become "firstborns" in the "church of the Firstborn." (See D&C 76:50-70).

No matter what our assignments, roles and birth order, the Holy Ghost is our ally. The Savior said, "When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me." (John 15:26). We can comfort one another and be comforted by the spirit of the Holy Ghost abounding in each of us. It speaks peace to our hearts. It conquers fear and misjudgment, anxiety and doubt.

Think of those for whom you have responsibility. You will have impressions that come to you about them. Even something as fleeting as a thought, a glimpse into their souls through their eyes, a unresolved mystery that is cankering their soul might be revealed to you to help them. I cannot promise miracles, for such is beyond me, but I can promise you that when you feel those swelling motions stirring within you prompting you to reach out and offer help, you will be feeling the Holy Ghost who will help you deliver the water of God's salvation to the last furrow in your field. You will feel approval and joy. You will know that, for at least that fleeting moment, the power of the Holy Ghost was with you. You will hear truth spoken in your heart and mind. You will know the healing that came into your soul, and you will help clean the souls of others as you have been cleansed.

The Value of Chastening

"Verily, thus saith the Lord unto you whom I love, and whom I love I also chasten that their sins may be forgiven, for with the chastisement I prepare a way for their deliverance in all things out of temptation, and I have loved you." (D&C 95:1).

There is no doubt in my mind today that a way is being prepared even as I write for the deliverance of my loved ones in the extended family who are trapped in their misery. In that one verse the Lord was announcing a specific chastisement because His people had not built the temple. He called failing to heed His commandment "a grievous sin." But the redeeming hope follows quickly -- "I love you," He says, "and I will deliver you."

I want to make it clear, however, change hurts. Repentance hurts. But it hurts less than your current suffering without Him hurts. When Christ describes His suffering, he says, "Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit — and would that I might not drink the bitter cup, and shrink." (D&C 19:18). But we only have to suffer to a point. That's where our suffering needlessly, either for our sins or the sins of others, intersects with Christ's pain.

No one can afford the luxury of thinking there is no pain from sin. You can be forgiven. The atonement is real. But President Spencer W. Kimball taught, "If a person hasn't suffered, he hasn't repented." (TSWK, 99). True faith in the atonement of Jesus Christ leads us to stay as far away from sin as we can.

President George Albert Smith

The Lord's Side of the Line

Some people I know in my extended family have suffered from a delusional lie. They expect because the world is more wicked they must expect to be overcome by temptation and they have no power to resist it. President George Albert Smith taught that however dark and dreary the world becomes:

"There are two influences ever present in the world. One is constructive and elevating and comes from our Heavenly Father; the other is destructive and debasing and comes from Lucifer. We have our agency and make our own choice in life subject to these unseen powers. There is a division line well defined that separates the Lord's territory from Lucifer's. If we live on the Lord's side of the line Lucifer cannot come there to influence us, but if we cross the line into his territory we are in his power. By keeping the commandments of the Lord we are safe on His side of the line, but if we disobey His teachings we voluntarily cross into the zone of temptation and invite the destruction that is ever present there. Knowing this, how anxious we should always be to live on the Lord's side of the line." ("Our M.I.A.," Improvement Era, May 1935, 278).

Some were introduced at a very young age to wickedness by others. Think back on your own experiences. Often our best friends during our youthful years subjected us to perversions once unspeakable that now seem to be our common lot. Once innocently sexually abused as a young child, the abused grows into adolescence and adulthood as the abuser. Fear and shame cover the sins of the original abuser for many, many years, then erupt in future generations, and out of shame and guilt the sins remain hidden from view, suffering escalates, is perpetuated, and gains power over the original innocent victim. How tragic. How avoidable. How senseless. The cancer can be removed, it can be cut out, and it dies in the sunlight just as the fictional myth of the vampires dies in the morning sunlight. Wickedness never was righteousness, and has no power when we oppose it.

Born Again

President Ezra Taft Benson

If you read deeper in these pages, you will discover my love for the prophets. We have many dramatic examples of marvelous "quick" conversions in the scriptures. However, we were reminded by President Ezra Taft Benson in a memorable General Conference address, "For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said 'were baptized with fire and with the Holy Ghost, and they knew it not' (3 Nephi 9:20)." ("A Mighty Change of Heart," Ensign, October 1989, 5).

There is a very real doctrine, one so bold and declarative it cannot be dismissed, and one our "born again" Christian friends claim does not exist in Mormonism. It is this -- we must all be born again. (See Alma 5:14, 15, 26-31).

"And now behold, I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts? Do ye exercise faith in the redemption of him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God to be judged according to the deeds which have been done in the mortal body?" (Alma 5:14-15).

Do you want to be one in whose countenance the image of Christ's reality can be etched? "Come unto me ye blessed, for behold, your works have been the works of righteousness upon the face of the earth." (Alma 5:16). Aren't those blessed words worth changing whatever it is your life that is causing so much misery, fear, shame, anger or resentment? Alma explains the relief remedy:

And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?
Have ye walked, keeping yourselves blameless before God? Could ye say, if ye were called to die at this time, within yourselves, that ye have been sufficiently humble? That your garments have been cleansed and made white through the blood of Christ, who will come to redeem his people from their sins?
Behold, are ye stripped of pride? I say unto you, if ye are not ye are not prepared to meet God. Behold ye must prepare quickly; for the kingdom of heaven is soon at hand, and such an one hath not eternal life.
Behold, I say, is there one among you who is not stripped of envy? I say unto you that such an one is not prepared; and I would that he should prepare quickly, for the hour is close at hand, and he knoweth not when the time shall come; for such an one is not found guiltless.
And again I say unto you, is there one among you that doth make a mock of his brother, or that heapeth upon him persecutions?
Wo unto such an one, for he is not prepared, and the time is at hand that he must repent or he cannot be saved! (Alma 5:26-31, emphasis mine).

Ah, the simple words, the change -- change in what? The mighty change of heart. How is it accomplished? Google searches rely upon keywords. Long before Google, Alma used keywords too: humble, stripped of pride, stripped of envy, not making a mock of my brother, garments cleansed. So where are you on changing your mind and your heart?

My guess is you will be humble enough that you may be reluctant to believe the mighty change of heart is going on right now. I have often likened the spiritual rebirth to being as perceptible as watching your fingernails growing. It may be happening and you are discounting it. But maybe you will trust enough to confide in those who love you most. Saying the words you need to say liberates you and frees you from the chains that bind you down. When you speak truth -- the truth of your misery -- they lose power instantly. Secrets held for years melt away like frost in the morning heat of the sun. Your loved ones will know when you begin to unearth your hidden "treasures" of sin without any attached dirt clods of shame still clinging to its roots. And the Savior and our Heavenly Father already know. And that is enough.

"For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father." (Mosiah 3:19). Scripture mastery scriptures are divinely selected for a reason -- that one will last throughout your life.

Choose to Change

I know we can choose to change. I know it will be painful initially, but possible. I know the Holy Ghost will provide the needed comfort. I know the cleansing influence of the Holy Ghost is priceless. I know the Holy Ghost can scatter evil spirits who are whispering lies in your ears. I know the confidence that knowing can bring. I know that coming unto Christ is the way, the only way, we are sanctified and will never hunger or thirst again.

To my friends and the members of my extended family who are still suffering, remember what President McKay said that at "some period" in your lives you will feel an irresistible desire to rise to a higher, more beautiful world. That may not be today, but don't let too many more days pass before you act on that desire. If you'll let these words penetrate into your hearts, the time will come for something better than what you are currently experiencing. Come unto Christ. He knows the way. I know the way. I've tried to lay it out in today's post.

Don't believe the lie, "Oh, that's just fantasy. That's not possible. I could never change that much."

You can. The Savior promised, "Come unto me, all ye that labour and are heavy laden, and I will give you rest." (Matthew 11:28). Believe Him.

He can and He will deliver you from bondage. You don't have to wait for the spirit world. He means for you to be happy in this life. Here and now.

Your yearning for something better is a yearning to come unto Christ. This promise is not mine. It is the promise of the miracle you seek: "Learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me." (D&C 19:23).

Five Steps to True Conversion

To be fully and truly converted to the gospel of Jesus Christ is to change.  People fear and try to avoid change, typically, because it represents having to move beyond something feeling quite comfortable into something new and strange sometimes.  We are constantly rubbing shoulders with people in the world and within the Church who are converted and those who are not.  You can attempt to tell them apart if you will, but it's hard to tell the difference from the outside.  Some contend Mormons are not well versed in this doctrine of being born again, but The Book of Mormon is full of it.  True conversion depends upon it.  We must change from our carnal and fallen condition into a sanctified son or daughter of God to be truly converted.  Since it is Sunday, as part of your scriptural study today, consider reading all the scriptural passages you can find about the necessity of being born again.

Step One:  All Mankind Must be Born Again

I'll give you a headstart on your reading assignment.  Nicodemus came seeking Jesus at night to clarify this teaching he had heard.  (See John 3:1-21).  But begin your reading in Mosiah 27.  There you will find the account of Alma the younger.  He was visited by an angel in answer to his father's prayer for his welfare and he was smitten and went into a trance.  He was in that condition a couple of days while his father, Alma the high priest, and the members of the Church fasted and prayed for his recovery.  Alma the younger, who had obviously been baptized in his youth, came out of the trance and said, "I have been born again."  This is significant because it appears he did nothing to merit such an outcome.  He explains to everyone that the Lord says that all mankind — men, women, children — have to be born again or they cannot be saved in the kingdom of God.  He's very specific about what is involved here.  He says men must be changed from their carnal and fallen state to a state of righteousness, being born again, becoming the Lord's sons and his daughters.  This is a perfect description of what it means to be truly converted.

Every single person who has ever been born into this world, who arrives at the years of accountability without being baptized, dies spiritually.  Universally, since the Fall of Adam, according to our revelations, all accountable men, women and children have become carnal, sensual, and devilish by nature.  It is in our fallen nature, imprinted in our very DNA, we inherit the tendency to commit sin.  King Benjamin referred to this condition in Mosiah 3:19 as "the natural man."  To be truly converted is to put off the natural man and to become a Saint by the power of the atoning sacrifice of Christ.  That's an axiom we should hear coming out of the mouths of every Primary child -- "I can become a Saint by the power of the atonement."  It is the definition of being "born again."  We are changed from a carnal and fallen state to a state of righteousness.  I love how the Apostle Paul describes it.  We crucify the old man (Romans 6:6).  We die as to the things of the world and we become alive as to the things of righteousness.  It cannot happen unless and until we receive the sanctifying power of the Holy Ghost.

Step Two:  Receive the Holy Ghost

Only in The Church of Jesus Christ of Latter-day Saints can one receive the laying on of hands for the gift of the Holy Ghost.  It is a supernal gift from Heavenly Father.  He does two things in our lives:  He is a witness to truth and he bears the testimony of the truth.  That is how we get a testimony.  We receive revelation from the Holy Ghost.  Secondly, the Holy Ghost is the sanctifier.  He has power to cleanse and perfect the human soul, to wash evil and iniquity out, and to replace it with righteousness.  As we are sanctified by degrees week by week as we partake of the emblems of the sacrament, we are truly converted.  When we receive the Holy Ghost, we get a testimony.  That member of the Godhead tells us the work of salvation and exaltation is true.  He testifies of the truth to our souls and we grow in light and truth thereafter.

When we receive the constant companionship of the Holy Ghost, we are cleansed from sin and are born again and become converted to the truth.  It's rather a glib statement to assert we always have the constant and unerring companionship of the Holy Ghost, since no one is perfect in this life, but we do the best we can and we have from time to time the unmistakable assurance our walk in life is approved despite our imperfections.  That is what the Comforter is all about.  Though we remain imperfect, we are in that strait and narrow path doing all we can to stay on it.  Our sins are gradually burned out of us, as though by fire.  We often hear the expression "the baptism of fire," meaning the baptism of the Holy Ghost.  That is rich symbolism meaning dross and evil are burned out of human souls as if by fire.  The consequence of this process is the individual becomes a new creature of the Holy Ghost, as Alma explained. So you become a new creature.  There has been a change.  There has been a conversion.  In the past you walked after the manner of the world, but now you walk as becometh a saint of God.

We bear our testimonies to one another routinely in the Church.  We don't do it often enough, however.  We hear people saying all the time, "I know the gospel is true, etc."  In every ward it should be this way.  We strengthen one another when we bear testimony of what we know to be true.  When we have the Spirit of the Holy Ghost burning in our heart and soul like a fire and we bear testimony the work is true, then everybody who hears us who is in tune with the same Spirit also knows and can bear witness of the same things we know.  The speaker and the hearer are edified and strengthened alike.

Step Three:  Testimony

Often times when I was teaching years ago I was more anxious to get the information out than to bear my testimony.  In more recent years things have changed.  I have come to the conclusion there may be only one person in my class or audience who is seeking an answer to a perplexing or difficult problem.  I am trying to so live that I can be the conduit to that answer for perhaps only that one person.  While the doctrine is important to dispense, and all we do in teaching must be founded in true doctrine, the application to our individual lives through the bearing of our testimony is often more critical.  Sharing testimony will help lift up the sagging hands and arms and take the weight off the drooping shoulders.  This is especially true when it comes after a true doctrine has been taught.  The connection between doctrine and testimony is a close one, and the Spirit will bear witness that what has been taught is not only true, but true in that moment of searching and hoping for a much-needed answer.

Step Four:  Conversion is a Process

We often hear about miraculous conversions -- Alma and Paul are examples -- but for most true conversion is a lifetime process.  President Kimball reminded us that oil in our lamps cannot be gathered at the last minute at midnight.  (See Spencer W. Kimball, Faith Precedes the Miracle, 255–56).
Rather, we must be adding oil to our lamps daily to have sufficient light when darkness engulfs us.
 
With most people, true conversion is a process.  We go step by step along the strait and narrow path.  We learn a little here, a little there, we move degree by degree, grace to grace, receiving grace for grace.  And one day, a great distance from where we began, the day finally comes when we can discern in ourselves that the disposition to do evil has for the most part been extinguished within us.  We overcome one sin today and another sin tomorrow.  We gradually perfect our lives a little bit here, then a little bit there.  We patiently await the harvest of good things to come, rather than being self-indulgent in our fallen state.  We overcome in the undertaking.  One day we become, literally, as King Benjamin instructs, saints of God instead of natural men (Mosiah 3:19).

We need to remember and to be patient.  It is not enough to say we have a testimony.  Prisons are full of people who have a testimony, who believe in Jesus as their Savior.  Being truly converted, however, requires an added measure of faithfulness.  We read in the vision of the degrees of glory (D&C 76:71-80) about those who inherit the terrestrial kingdom.  These have a testimony.  But we learn they who are not valiant in the testimony of Jesus, obtain not the crown in the kingdom of our God.  That could mean even some members of the Church who are lukewarm.  Enduring in righteousness in valiant testimony to the end of our mortal probation is required to be truly converted.

There are many in the Church today who know this work is true, but they don't do much about it.  If you railed against the Church in their presence, they would stand up in righteous indignation and defend the kingdom, but they would still have a lot to say about this or that Apostle who ought to keep his mouth shut on this or that topic.  If effect, they put out the "gone fishing" sign on their testimonies and they are persuaded more by the things people say in their pursuit of the things of this world instead of putting first in their lives the things of God's kingdom, the things of righteousness.  They are good people, but not valiant.

The way to be in the celestial kingdom is to be valiant in testimony.  We must work at it.  It must be more than a Sunday exercise.  The whole purpose of the gospel is that it is to become our lives in every particular.  It isn't an important part of our life, it is life.  We are to become involved based upon the guidance we receive from the scriptures.  (See John 15:7-14; D&C 76:5-6).

Step Five:  Self-Examination

Here's a test.  Alma delivered a "test" to his people -- it consists of forty-two questions in the fifth chapter of Alma.  It was designed by Alma to help you know if you have been born again and if you are truly converted.  If you answer those forty-two questions honestly, you will know if you have been truly converted.  You will know if the things of the spirit are as rich and as valuable to you in your life as they were to Alma in his.  Count all the question marks -- there should be forty-two.  Ask yourself the questions.  Take the test.  I've issued this challenge before.

Religion is not just theological or philosophical gas.  It is not just a matter of analyzing and debating a few passages of scripture in high priests group every Sunday.  True religion is a matter of doing something and becoming something.  We often say the things we can see and discern with our five senses are the things in the "real world."  However, the things that are real are out of sight and are only known and understood by applying the gifts of the Spirit to discern them.

"Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world" (James 1:27).  That's two things:  It is to be doing something by involving ourselves in the lives of others for their betterment and blessing, and it is becoming something -- pure and holy in the doing -- "without spot."

We can thank James for these expressions that we show our faith by our works (James 2:18), and that we are not hearers only, but doers (James 1:22), or should be.  If all that is involved in religion is this matter of theology, of studying and analyzing passages of scripture, then you can be content to be a hearer and a believer.  But if you are a doer, you are up and doing something every day to bless the lives of those around you.  You are a hearer, if all you have is testimony.  Doers, however, add to their testimony a true conversion that includes doing something about what you profess with your lips. 

The Holy Ghost has been given in full abundance in our day.  We have the companionship of that member of the Godhead available to us in all places and in all things to the degree we seek it.

True conversion, then, is being involved in the things of the Spirit.  We participate; we serve; we bless; we feel the promptings of the Spirit; we work miracles; we heal our sick; we receive the gifts and fruits God showers upon His children who seek them.

And thus, we are truly converted.

The Fulness of the Gospel

The Book of Mormon contains the fulness of the gospel.

Gospel is a word one hears tossed loosely about in our modern world, but its meaning is defined in numerous ways. One fact remains -- the word is linked with scriptures and churches.  The Hebrew definition is simple.  It is usually translated as "glad tidings of great joy." The Greek translation is "good news." So what is the "good news" all about?  It's the redeeming blood of our Savior Jesus Christ as the integral centerpiece of a "plan" given to us by Heavenly Father.  The plan involves creation, birth, the fall, the atonement, redemption from the fall and our eventual return to Him.  Principles and ordinances of the gospel are involved.  We are invited again and again to enlist our full participation and involvement in the plan.

Many of these principles and ordinances are called "saving principles and ordinances."

Many have asked me over the years to define "the fulness of the gospel."  I always defer to the Prophet Joseph Smith in answering this question because of the knowledge he received in restoring those saving principles and ordinances.  What I think it means is never very useful. 

I have heard some sagacious high priests opine on this topic and conclude The Book of Mormon does not contain all the doctrines of the Restoration like temple marriage, the three degress of glory and baptism for the dead.  Therefore, they claim, the fulness of the gospel cannot be found therein.  They point to the Doctrine and Covenants as a more complete record teaching the fulness of the gospel.

If words mean anything, Moroni revealed to Joseph Smith "there was a book [The Book of Mormon] deposited, written upon gold plates. . . that [contained] the fulness of the everlasting Gospel. . . as delivered by the Savior to the ancient inhabitants" of this continent (Joseph Smith History 1:34). In the Doctrine and Covenants the Lord says several times The Book of Mormon does contain the fulness of the gospel (D&C 20:9; D&C 27:5; D&C 35:12, 17; D&C 42:12).

First reference to the fulness of the gospel in The Book of Mormon occurs when our resurrected Lord  commands the Nephites to record his words.  The purpose, He explained, was so His words could be brought forth among the Gentiles in the latter days so "the fulness of these things shall be made known among them." (3 Nephi 16:4, 7).

We are warned in the record the latter-day Gentiles would sin against the gospel and reject the fulness of the gospel.  He mentions specifically what those sins would be and describes them as "all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations" and clarifies the rejection of the fulness of the gospel will cause Him to bring the fulness of the gospel from among them (3 Nephi 16:8-10).

I've often pondered what that would look like.  Would it mean our missionaries would be withdrawn from certain places in the last days because the people reject them?  Are there gentile nations who would so fully reject the Word, causing us to withdraw?  Even as I write this I note there are many European missons currently being combined and consolidated, as the Church redeploys finite missionary resources into more fertile fields of labor.

References from Moroni, the Doctrine and Covenants and The Book of Mormon itself all show The Book of Mormon contains the fulness of the gospel of Jesus Christ. By letting the scriptures define our terms, the fulness of the gospel and the gospel are used interchangeably in The Book of Mormon.

The term gospel is defined by the Savior in 3 Nephi 27:9-22 as His coming to the earth to do the Father's will. As He was lifted up on the cross by men, so will all people eventually be lifted up and judged by the standards the Savior laid down for them as He taught them in person.

There are four specific conditions set forth for those who would obtain salvation from the effects of the fall of Adam and Eve:  (1) They have washed their garments in His blood through faith in His atoning sacrifice; (2) they have repented of all their sins; (3) they have been baptized in His name, which implies by the proper authority and method He outlined for them; and (4) they have been sanctified by receiving the Holy Ghost.

Those who meet the conditions He set forth and subsequently endure in their faith in His redemption to the end of their mortal lives will be "lifted up" at the last day.

This definition of the gospel or the fulness of the gospel is totally consistent with three of the Lord's definitions of the gospel we find in the Doctrine and Covenants (D&C 33:11-12; D&C 39:5-6; and D&C 76:40-43).

While the high priests who continue to debate the point are somewhat accurate in that there are some principles of the gospel and doctrines which are not included in The Book of Mormon, all that is necessary -- the fulness of the gospel -- to lead a person to salvation in the celestial kingdom is included.  In the Doctrine and Covenants we have additional revelations coming later through the Prophet Joseph Smith about entrance into the highest degree of the celestial kingdom. These doctrines of exaltation include eternal marriage, salvation for our dead ancestors, and three heavens or degrees in the celestial glory (D&C 131:1-4).

Though they cannot be found in The Book of Mormon, some of these doctrines are implied.  (See 4 Nephi 1:11; also 3 Nephi 25:5-6; Ether 12:32).

I have written before about the difference between power and authority in the priesthood, so a lengthy explanation is not needed here.  But when the blessings of the Melchizedek Priesthood and the Holy Ghost are bestowed upon men (and women as outlined in previous posts), they may obtain through their faithfulness the power to receive all things the Father gives to His children. The doctrines of exaltation are bestowed through these powers. The Book of Mormon teaches the necessity of man's receiving both the priesthood and the Holy Ghost, noting all mankind may be exalted through these powers. (Alma 13:10-12).

In the great debates among the high priests (and they are many), the problem is too much repetition of only casual and occasional readings of the scriptures tending to mislead. If we did nothing more than embrace the fourth Article of Faith we would find a perfect recitation of the first principles and ordinances of the gospel as taught in The Book of Mormon. All the steps of the fulness of the gospel are mentioned there and are ongoing, demanding a lifetime of dedication and effort to complete.

When are we done with faith in the Lord Jesus Christ, repentance, burying our old man of sin and walking in a newness of life in obedience to the promptings of the Holy Ghost? 

The initial embrace of the first principles and ordinances of the gospel only places us on the path leading to eternal life. Perpetual feasting at the banquet table of the doctrines contained in The Book of Mormon empowers us to the fulness of the gospel.  We continue our journey of unknown length and complexity in the path of mortality until we are granted eternal life.

The Savior's own definition of the gospel, as He gave it to the Nephites, amplifies the path to eternal life. He testified He came into the world to do the will of the Father -- He "be lifted up upon the cross." (3 Nephi 27:13-14). His being lifted up on the cross at Golgotha was the culminating event of His ministry following His agony in Gethsemane. John corroborates this conclusion by recording that Jesus, after being lifted up, knew all things were now accomplished. (John 19:28).

We are faced with this unavoidable reality as fallen mortals:  The Savior told the Nephites "no unclean thing can enter into his kingdom; . . . nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith."  We can only hope to enter his kingdom if we are clean, and we can only be clean through our faith in His perfection.  His garments were stained by His own blood as He voluntarily took upon Himself the stain of our sins, leaving our garments white and pure. This washing was done through "the repentance of all their sins, and their faithfulness unto the end." (3 Nephi 27:19).

Even before the atonement had been made, knowing that it would be made (see Mosiah 16:6), all mankind are commanded to repent. (3 Nephi 27:19-20). This principle is expanded in The Book of Mormon. Amulek taught Zeezrom, "the Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins." (Helaman 5:10). Repentance from all sins is clearly an ongoing process.  That's why a one-time confession of the need for Christ is simply insufficient.

I have observed over a lifetime this unavoidable and sometimes uncomfortable truth -- the more I learn about the gospel the more my knowledge expands of the things for which I need to repent.  That ongoing process is what brings us closer to sanctification in the blood of the Lamb.  Nephi expressed it beautifully, and from the time I first read his words as a teenager until now there is always instant recognition of myself.  He spoke of "the sins which do so easily beset me." The sins which agonize his soul are he slackens his strength because of his afflictions and is angry because of his enemies.  (2 Nephi 4:15-29). That's a highly developed sensitivity to the things of the Spirit that would never afflict one who is ambivalent or careless in his privileges with the Spirit. 

That's why it's a process and we partake of the emblems of his death in the sacrament once a week in order to retain a remission of our sins.  (Mosiah 4:26).

When we obey the initial commandment to repent, we learn the commandment also includes coming unto Christ and being "baptized in [his] name." (3 Nephi 27:20). The Savior gave the Nephites explicit instructions regarding baptism. He had also given them authority to baptize, taught them immersion was the proper method of baptism, and gave them the exact wording to be used in the baptismal prayer. (3 Nephi 11:21-27).

In his definition of the gospel, the Savior specifies the purpose of baptism:  It is to receive the Holy Ghost. The gospel plan is that the person on whom the Holy Ghost is conferred "may be sanctified by the reception of the Holy Ghost" and thus stand spotless before Christ at the last day. (3 Nephi 27:20).

We must be born again through a baptism of fire and of the Holy Ghost. (3 Nephi 9:20). Baptism places us on the path to eternal life.  After than, we must then press forward as led by the Spirit. (2 Nephi 31:17-20; Moroni 8:25-26). Through obedience to the principles and the saving ordinances of the gospel administered by the priesthood, we are sanctified. To become sanctified is to become "pure and spotless before God."

This means being pure in thoughts and actions, not being able to "look upon sin save it were with abhorrence." (Alma 13:11-12). However, there is a difference between looking on sin with abhorrence and looking on the sinner.

Recently, in our Professional Placement Program networking meeting on a Monday morning, a transsexual appeared at the door for the first time.  Participants in the room observing her entrance were at first startled, then amazed at the warmth and solicitude with which she was greeted by the professional staff, all of whom are volunteers.  She was invited to participate and receive all the workshops and tools with which we equip job seekers.  Many participants commented later how kindly she was received and encouraged.  She explained her bishop had invited her to attend the meeting.  May God bless the patient and loving bishops in this Church!  Later that week in our staff meeting we all commented on our abhorrence about her obvious choices, but not one had anything but the desire to help this child of our Heavenly Father as a person in her pragmatic need to find employment.

When the meeting was coming to a conclusion, I observed a man on the front row and approached him to say the benediction at the close of the meeting.  He demurred at first.  "I can't."  Pressing gently, I asked why.  "I've been excommunicated," he explained, "I shouldn't even be here."  Then I had a chance to invite him nevertheless to offer the prayer.  "We don't keep a scorecard here."  In our networking meetings sponsored in the dedicated building of the LDS Business College, we invite everyone to participate, regardless of religion, race, ethnic origin, or membership status.  That includes excommunicated Mormons.  With obvious emotion he thanked me for the invitation and offered a sincere and heartfelt expression in a public prayer.  I do not know how long it had been since he had prayed publicly in a dedicated Church building, but it was obvious he was grateful for the opportunity and accepted the invitation. 

All our Father's children, regardless of their current situation in mortality have access to the Spirit of the Holy Ghost, the Comforter.  The evidence this is true is as fresh as the last networking meeting.

In the words of Joseph Smith, "God does not look on sin with allowance, but when men have sinned, there must be allowance made for them." (TPJS, 240-41).

The fulness of the gospel, as the Lord Jesus Christ defined it to the Nephites, means a lifelong process of seeking eternal life.  It involves choices and accountability, but it also allows for abundant mercy and love.  There is obviously far too much "breakage" along the way, and ample provision has been made by our Savior to reclaim ALL of Heavenly Father's children.

After defining what the gospel is, the Savior taught the Nephites to continue doing the works in his church which they had seen him do. (3 Nephi 27:21). He commanded them to write the things he had taught, which would judge the world. (3 Nephi 27:23-26). His teachings are the path for living in happiness. His teachings include enduring to the end of our mortal lives. (2 Nephi 9:24; 2 Nephi 31:15-16, 20; Alma 32:13, 15; 3 Nephi 15:9).

It has been said enduring is a fifth step in the gospel plan, but it is really part of the fourth step of becoming pure and spotless before God.

These examples of following the Savior and His Apostles in their teachings were recorded in the Bible, but since the Bible has lost many plain and precious parts (see 1 Nephi 13:23-29; also TPJS, 327 and the eighth Article of Faith), the Lord has provided The Book of Mormon, the most correct book, to outline more clearly the plan given by our eternal Heavenly Father to return to His presence.

Although the world rejects The Book of Mormon as scripture, a prayerful examination of its contents will prove to the sincere seeker of truth it absolutely qualifies as holy scripture.  There can be no other explanation for its origin.