The Powers of Priesthood

I was in the Provo City Center Temple recently for an endowment session. One of the delightful elderly sister workers, commented that my yellow tie was “swanky.” That’s an adjective I haven’t heard in a very long time.

Provo City Center Temple

I don’t think about looking swanky when I go to the temple (I know, shocker!) Instead, I am most often searching for the inspiration of the moment as I ponder the endowment ordinance. Lean back your chairs as you read this chapter, it’s going to be a long one, I predict.

We have recently witnessed the succession of another President of the Church, this time President Dallin H. Oaks as the 18th President is now in place. I invite each of you to consider with me how you would respond to the following question posed to the members of the Church many years ago by President David O. McKay: “If at this moment each one of you were asked to state in one sentence or phrase the most distinguishing feature of the Church of Jesus Christ of Latter-day Saints, what would be your answer?” (“The Mission of the Church and Its Members,” Improvement Era, Nov. 1956, 781).

The response President McKay gave to his own question was the “divine authority” of the priesthood. The Church of Jesus Christ of Latter-day Saints stands apart from other churches that claim their authority is derived from historical succession, the scriptures, or theological training. We make the distinctive declaration that priesthood authority has been conferred by the laying on of hands directly from heavenly messengers to the Prophet Joseph Smith. We declare that authority came by ordination under the hands of John the Baptist and Peter, James and John.

I was studying D&C 121 earlier in the morning and learned again what the Prophet Joseph was called upon to endure in Liberty Jail. His whole soul cried out in agony:

1 O God, where art thou? And where is the pavilion that covereth thy hiding place?

2 How long shall thy hand be stayed, and thine eye, yea thy pure eye, behold from the eternal heavens the wrongs of thy people and of thy servants, and thine ear be penetrated with their cries?

3 Yea, O Lord, how long shall they suffer these wrongs and unlawful oppressions, before thine heart shall be softened toward them, and thy bowels be moved with compassion toward them?

4 O Lord God Almighty, maker of heaven, earth, and seas, and of all things that in them are, and who controllest and subjectest the devil, and the dark and benighted dominion of Sheol—stretch forth thy hand; let thine eye pierce; let thy pavilion be taken up; let thy hiding place no longer be covered; let thine ear be inclined; let thine heart be softened, and thy bowels moved with compassion toward us.

5 Let thine anger be kindled against our enemies; and, in the fury of thine heart, with thy sword avenge us of our wrongs.

6 Remember thy suffering saints, O our God; and thy servants will rejoice in thy name forever.

He was imprisoned on false charges during the winter of 1839, in conditions that were almost unimaginable. We can get some slight appreciation when we go there today, a site that has been restored as a Visitors Center by the Church. In his agony Joseph penned some of the most sublime language I have ever read in scripture. In his solitude he was shown the majesty of the “doctrine of the priesthood.”

Here were the words of comfort the Lord spoke to him in Liberty Jail:

26 God shall give unto you knowledge by his Holy Spirit, yea, by the unspeakable gift of the Holy Ghost, that has not been revealed since the world was until now;

27 Which our forefathers have awaited with anxious expectation to be revealed in the last times, which their minds were pointed to by the angels, as held in reserve for the fulness of their glory;

28 A time to come in the which nothing shall be withheld, whether there be one God or many gods, they shall be manifest.

29 All thrones and dominions, principalities and powers, shall be revealed and set forth upon all who have endured valiantly for the gospel of Jesus Christ.

30 And also, if there be bounds set to the heavens or to the seas, or to the dry land, or to the sun, moon, or stars—

31 All the times of their revolutions, all the appointed days, months, and years, and all the days of their days, months, and years, and all their glories, laws, and set times, shall be revealed in the days of the dispensation of the fulness of times—

32 According to that which was ordained in the midst of the Council of the Eternal God of all other gods before this world was, that should be reserved unto the finishing and the end thereof, when every man shall enter into his eternal presence and into his immortal rest.

33 How long can rolling waters remain impure? What power shall stay the heavens? As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.

34 Behold, there are many called, but few are chosen. And why are they not chosen?

35 Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson—

36 That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.

37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man. (D&C 121:26-37).

Just imagine how welcomed these words of comfort and power and must have thrilled the Prophet when he heard them and as he wrote them under inspiration! I was overcome with the reality of the priesthood power I felt yesterday. Then I went home and opened my scriptures again. Into my copy of the Doctrine and Covenants I had inserted these inspired thoughts from Elder Bruce R. McConkie:

Elder Bruce R. McConkie

This doctrine, this doctrine of the priesthood — unknown in the world and but little known even in the Church — cannot be learned out of the scriptures alone. It is not set forth in the sermons and teachings of the prophets and Apostles, except in small measure.

The doctrine of the priesthood is known only by personal revelation. It comes, line upon line and precept upon precept, by the power of the Holy Ghost to those who love and serve God with all their heart, might, mind, and strength. (See D&C 98:12.)

We have the revealed promise that if our souls are “full of charity towards all men, and to the household of faith” and if we “let virtue garnish [our] thoughts unceasingly; then shall [our] confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon [our souls] as the dews from heaven.” (D&C 121:45.)

… His word goes forth by the mouths of his servants as they minister and labor in their weakness. That word is then carried into receptive hearts by the still small voice of the Spirit. (See D&C 85:6.)

… What, then, is the doctrine of the priesthood? What is this doctrine, framed in the courts above, which can distil upon faithful men as the dews from heaven? (See D&C 121:45.)

Priesthood is power like none other on earth or in heaven. It is the very power of God himself, the power by which the worlds were made, the power by which all things are regulated, upheld, and preserved.

It is the power of faith, the faith by which the Father creates and governs. God is God because he is the embodiment of all faith and all power and all priesthood. The life he lives is named eternal life.

And the extent to which we become like him is the extent to which we gain his faith, acquire his power, and exercise his priesthood. And when we have become like him in the full and true sense, then we also shall have eternal life.

Faith and priesthood go hand in hand. Faith is power and power is priesthood. After we gain faith, we receive the priesthood. Then, through the priesthood, we grow in faith until, having all power, we become like our Lord.

Our time here in mortality is set apart as a time of probation and of testing. It is our privilege while here to perfect our faith and to grow in priesthood power.

We received the priesthood first in the premortal existence and then again as mortals. Adam held the keys and used the priesthood when he participated in the creation of the earth. After his baptism he received the priesthood again, and he now stands as the presiding High Priest over all the earth.

All of us who have calls to minister in the holy priesthood were foreordained to be ministers of Christ, and to come here in our appointed days, and to labor on his errand.

The holy priesthood did more to perfect men in the days of Enoch than at any other time. Known then as the order of Enoch (see D&C 76:57), it was the power by which he and his people were translated. And they were translated because they had faith and exercised the power of the priesthood.

It was with Enoch that the Lord made an eternal covenant that all who received the priesthood would have power, through faith, to govern and control all things on earth, to put at defiance the armies of nations, and to stand in glory and exaltation before the Lord.

Melchizedek was a man of like faith, “and his people wrought righteousness, and obtained heaven, and sought for the city of Enoch.” (JST, Genesis 14:34.) Since his day the priesthood has been called after his name.

There are in the Church two priesthoods: the Aaronic or Levitical, and the Melchizedek. The Aaronic Priesthood is a preparatory priesthood, a schooling priesthood, a lesser priesthood, a divine system that prepares men to receive the Melchizedek Priesthood.

The Melchizedek Priesthood is the highest and holiest order ever given to men on earth. It is the power and authority to do all that is necessary to save and exalt the children of men. It is the very priesthood held by the Lord Jesus Christ himself and by virtue of which he was able to gain eternal life in the kingdom of his Father.

Both of these priesthoods are given by covenant. (See D&C 84:33–41.) Both of them surpass any earthly power; both of them prepare men for salvation.

Those who receive the Aaronic Priesthood covenant and promise to magnify their callings, to serve in the ministry of the Master, to forsake the world, and to live as becometh Saints.

In return, the Lord covenants and promises to enlarge the standing and station of all who keep their Aaronic covenant. He promises to give them the Melchizedek Priesthood, out of which eternal life comes.

Those who receive the Melchizedek Priesthood covenant and promise, before God and angels, to magnify their callings, to “live by every word that proceedeth forth from the mouth of God” (D&C 84:44), to marry for time and all eternity in the patriarchal order, and to live and serve as the Lord Jesus did in his life and ministry.

In return the Lord covenants and promises to give them all that his Father hath, meaning eternal life, which is exaltation and godhood in that eternal realm where alone the family unit continues in eternity.

In return the Lord admits them to his eternal patriarchal order, an order that prevails in the highest heaven of the celestial world, an order that assures its members of eternal increase, or in other words of spirit children in the resurrection. (See D&C 131:1–4.)

These are the most glorious promises given to men. There neither is nor can be anything as wondrous and great. And so the Lord uses the most powerful and emphatic language known to the human tongue to show their importance and immutability. That is to say, the Lord swears with an oath in his own name, because he can swear by no greater, that everyone who keeps the covenant made in connection with the Melchizedek Priesthood shall inherit, receive, and possess all things in his everlasting kingdom, and shall be a joint-heir with that Lord who is his Only Begotten.

God swore with an oath that Christ would be exalted, and he swears anew, at the time each of us receives the Melchizedek Priesthood, that we will have a like exaltation if we are true and faithful in all things. [“The day will come, when you will be chosen, called up and anointed…” we are taught in the temple endowment].

Speaking messianically of the Lord Jesus, David said, “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Psalms 110:4.)

And Paul, after quoting this messianic word, this eternal oath sworn by God himself, said that Christ was “called of God an high priest after the order of Melchisedec.” (Hebrews 5:10.)

Then of Melchizedek, to whom Abraham paid tithes, Paul said, “For this Melchizedek was ordained a priest after the order of the Son of God, which order was without father, without mother, without descent, having neither beginning of days, nor end of life.” (JST, Hebrews 7:3.)

Anciently the Aaronic Priesthood was limited to the Levites. It came because of father and mother; it was conferred only upon the worthy male descendants of Levi. But the Melchizedek Priesthood was to be conferred upon any male person of any lineage who was worthy to receive it.

And so Paul continued, “And all those who are ordained unto this [higher] priesthood are made like unto the Son of God, abiding a priest continually.” (JST, Hebrews 7:3.)

Christ is the prototype; he is the Son; he is the Heir of the Father. But we, as joint-heirs, inherit equally with him because we also abide as priests forever.

Thus we make the covenant with Deity; and God swears the oath to us all, to show the importance and eternal worth of the covenant.

This matter of swearing with an oath in ancient days was far more significant than many of us have realized.

For instance: Nephi and his brethren were seeking to obtain the brass plates from Laban. Their lives were in peril. Yet Nephi swore this oath: “As the Lord liveth, and as we live, we will not go down unto our father in the wilderness until we have accomplished the thing which the Lord hath commanded us.” (1 Nephi 3:15.)

Thus Nephi made God his partner. If he failed to get the plates, it meant God had failed. And because God does not fail, it was incumbent upon Nephi to get the plates or lay down his life in the attempt.

One of the most solemn oaths ever given to man is found in these words of the Lord relative to Joseph Smith and the Book of Mormon. “He [meaning Joseph Smith] has translated the book, even that part which I have commanded him,” saith the Lord, “and as your Lord and your God liveth it is true.” (D&C 17:6.)

This is God’s testimony of the Book of Mormon. In it Deity himself has laid his godhood on the line. Either the book is true or God ceases to be God. There neither is nor can be any more formal or powerful language known to men or gods.

And so it is with the Melchizedek Priesthood. As the Lord lives, it is his holy order, and all those priesthood holders of every nation and kindred and tongue and people and race and color who will keep the covenant shall abide as priests forever, ruling and reigning everlastingly with the great High Priest of our profession, who is the Lord Jesus Christ.

What, then, is the doctrine of the priesthood? And how shall we live as the servants of the Lord?

This doctrine is that God our Father is a glorified, a perfected, and an exalted being who has all might, all power, and all dominion, who knows all things and is infinite in all his attributes, and who lives in the family unit.

It is that our Eternal Father enjoys this high status of glory and perfection and power because his faith is perfect and his priesthood is unlimited.

It is that priesthood is the very name of the power of God, and that if we are to become like him, we must receive and exercise his priesthood or power as he exercises it.

It is that he has given us an endowment of heavenly power here on earth, which is after the order of his Son and which, because it is the power of God, is of necessity without beginning of days or end of years.

It is that we can enter an order of the priesthood named the new and everlasting covenant of marriage (see D&C 131:2), named also the patriarchal order, because of which order we can create for ourselves eternal family units of our own, patterned after the family of God our Heavenly Father.

It is that we have power, by faith, to govern and control all things, both temporal and spiritual; to work miracles and perfect lives; to stand in the presence of God and be like him because we have gained his faith, his perfections, and his power, or in other words the fulness of his priesthood.

This, then, is the doctrine of the priesthood, than which there neither is nor can be anything greater. This is the power we can gain through faith and righteousness.

Truly, there is power in the priesthood — power to do all things! (Ensign, April 1982, emphasis mine).

* * *

I cherish my temple time. I am routinely overwhelmed with the language I hear in the temple. Yesterday after reading D&C 121-123, I remembered something President Brigham Young had written about the priesthood keys. He was away in the East on a mission when he got the word of the martyrdom and was waiting for a train on the platform:

“The first thing which I thought of,” President Brigham Young recalled in his journal, “was whether Joseph had taken the keys of the kingdom with him from the earth; brother Orson Pratt sat on my left; we were both leaning back on our chairs. Bringing my hand down on my knee, I said the keys of the kingdom are right here with the Church.” (Manuscript History of Brigham Young, 1801-1844, comp. Elden Jay Watson [1968], 171, LDS Church Archives).

Notice in the Center - Only 9 Apostles Had All the Keys

He remembered what the Prophet Joseph had taught them:

From the summer of 1841 until the deaths of Joseph and Hyrum on 27 June 1844, the Twelve were extensively tutored by the Prophet and heavily involved with the temporal and spiritual governance of the Church. In the months before his death, the Prophet Joseph expressed his forebodings concerning his death. “He often observed that he was laying the foundation, but it would remain for the Twelve to complete the building,” observed Elder Parley P. Pratt. “Said [Joseph]: … I am constrained to hasten my preparations, and to confer upon the Twelve all the ordinances, keys, covenants, endowments, and sealing ordinances of the priesthood, and so set before them a pattern in all things pertaining to the sanctuary and the endowment therein.

“Having done this he rejoiced exceedingly; for, said he, the Lord is about to lay the burden on your shoulders and let me rest awhile; and if they kill me, continued he, the kingdom of God will roll on, as I have now finished the work which was laid upon me, by committing to you all things for the building up of the kingdom according to the heavenly vision, and the pattern shown me from heaven.”

This last charge to the Twelve from Joseph the Prophet included not only instruction and the conferral of priesthood keys and authority to govern the Church, but also essential temple ordinances, including the endowment and the fulness of all priesthood blessings. This was an essential element of the Twelve’s claim to succession inasmuch as others who claimed the leadership of the Church after Joseph and Hyrum’s death had not received these priesthood ordinances and keys. Elder Wilford Woodruff testified that Joseph instructed the Quorum of the Twelve a few months before his death to prepare them for the endowment:

“And when they [the Twelve] received their endowment, and actually received the keys of the kingdom of God, … he [Joseph] exclaimed, ‘upon your shoulders the kingdom rests, and you must round up your shoulders, and bear it; for I have had to do it until now. But now the responsibility rests upon you. It mattereth not what becomes of me.’”

In March 1844, nine members of the Twelve met with the Prophet Joseph and heard him prophetically declare:

“Brethren, the Lord bids me hasten the work in which we are engaged. … Some important scene is near to take place. It may be that my enemies will kill me; and in case they should, and the keys and power which rest on me not be imparted to you, they will be lost from the earth; but if I can only succeed in placing them upon your heads, then let me fall a victim to murderous hands if God will suffer it, and I can go with all pleasure and satisfaction, knowing that my work is done, and the foundation laid on which the kingdom of God is to be reared in this dispensation of the fulness of times. Upon the shoulders of the Twelve must the responsibility of leading this church henceforth rest until you shall appoint others to succeed you.”

With the deaths of Joseph and Hyrum Smith, the Twelve became the presiding quorum of the Church. President Brigham Young heard the news of the Martyrdom while on a mission in the East.

… Brigham was unwavering in his assurance that the Quorum of the Twelve Apostles had become the Presidency of the Church. With this assurance, Brigham declared to the Saints at the special conference in Nauvoo on 8 August 1844, that the Twelve were “ordained and anointed to bear off the keys of the Kingdom of God in all the world. … If you let the Twelve remain and act in their place the keys of the Kingdom are with them, and they can manage the affairs of the Church and direct all things aright.” (From Brent L. Top and Lawrence R. Flake, “The Kingdom of God Will Roll On: Succession in the Presidency,” Ensign, Aug. 1996, 22).

I am writing today to add my witness to the early prophets in this dispensation. I am intentionally including it in Volume 6 of my memoirs for all my posterity to look upon in a future day with assurance. We are led by living prophets, who trace their priesthood keys and powers directly to the Lord Jesus Christ. Those keys will never be taken again from the earth.

It is by the authority of those very priesthood keys that we will claim all our blessings as a family in eternity.

And it will have little or nothing to do with “swankiness.”

It's a New Year!!

We have turned the page in our calendars and we have welcomed 2025. The election results were certified by Congress this week in the Electoral College, setting up the January 20th inauguration of our 47th POTUS, Donald J. Trump. He returns after a four-year exile, and already the surge in energy politically is resounding throughout the world.

Trump is no minimalist thinker. He is proposing buying Greenland (yes, the country), taking back control of the Panama Canal from China, annexing Canada as the 51st state (yes, the whole country apparently), putting an end to the unnecessary war between Ukraine and Russia, downsizing the Washington D.C. swamp of excessive governmental agencies, and oh yes, shutting down the borders and exporting the criminals that have been allowed to enter America illegally. Did I miss anything? Probably, because no matter how you describe it "Make America Great Again" is going to involve a lot of agenda items. 

There are razor-thin majorities in both the House and the Senate this year, and it appears that majority is ready to take on the world at the jump when Trump officially is sworn in. No matter whether you believe the MAGA hype or not, it has the feel of a BIG DEAL about to be unleashed. If even a small percentage of his agenda gets enacted it will no doubt affect the lives of Americans here at home and potentially the lives of nations elsewhere.

The gloating over the election victory is getting a little tiresome, if you ask me. I am weary to the point of exhaustion over all the hyperbole on display. The partisanship is frankly disturbing. It has extended in the extremity to Trump roundly and squarely placing ALL the blame on Governor Newsom (D-CA) for the raging wildfires exploding in Los Angeles County. Trump says he warned Newsom repeatedly about his ill-conceived policies that shrunk the water supplies, and now California is suffering because of the unheeded cautions Trump raised. Politicizing EVERYTHING must end, I pray.

It appears Trump has selected a team of cabinet members from among the ranks of the best and brightest to kick off his last hurrah. This slate of party faithful will be turned loose to tackle some big issues, and one can only hope they will be successful, regardless of your leanings politically. Can we really unite behind this new leader? He is signaling early his proclivity to speak his mind. He has no further political aspirations - this is his final shot to fulfill his MAGA promise, and so far he is withholding nothing in his verbal arsenal. He's already held more news conferences than his predecessor did for four years. My counsel to my family recently was "Buckle Up." Change is coming.

I was reminded the other day about something Joseph Smith said. Lorenzo Snow reported a day when someone came and asked Joseph Smith, “Who are you?” To which he replied, “Noah came before the flood. I have come before the fire.” (See this report of President Snow under entry of January 1, 1892, in diary of Abraham H. Cannon, vol. 16, p. 30). What could he have meant by that answer? 

Truman Madsen offers this: 

That leads to a probing question: How much did Joseph Smith know about himself and his own calling? Clearly his knowledge grew and expanded from the initial encounters of the Sacred Grove. But what really was implicated in that tantalizing phrase picked up by enemies and friends, “You do not know me”? Or, in his turning to people on the stand (this happened at least three times in Nauvoo) and saying, “If I revealed all that has been made known to me, scarcely a man on this stand would stay with me”? (“The Prophet said to me [Brigham Young] about sixteen years ago [at Kirtland], ‘If I was to show the Latter-day Saints all the revelations that the Lord has shown unto me, there is scarce a man that would stay with me, they could not bear it’” (MS 13 [September 1, 1851]: 257). 

In another case he said, “If the Church knew all the commandments, one-half they would condemn through prejudice and ignorance.” (HC 2:477. Compare George Q. Cannon, in Conference Report, April 6, 1900, p. 57).

Some readers of this page may not know about Joseph Smith. Search deeper into this blog and others to resolve your curiosity. Suffice it to say he opened this last dispensation of the fulness of times. He sought guidance from his Father in Heaven in a humble prayer in the spring of 1820, and was answered in a glorious vision from both the Father and the Beloved Son Jesus Christ. He organized The Church of Jesus Christ of Latter-day Saints on April 6, 1830, in Palmyra, New York. I revere him as a mighty prophet of God, who was followed in succession until the 17th President Russell M. Nelson, who now presides in his 101st year in mortality.

We have seen "the fire" now in Los Angeles County with no end in sight. Legion are the Biblical prophecies about fire in the latter days that will threaten to consume the whole earth before the Second Coming of our Lord. 

We will yet see many horrific scenes before that day comes, and we can do all that we can do to forestall it through all the political machinations the mind of man can conceive. However, the building of modern-day temples will predominate our work as Latter-day Saints to ensure the gathering of Israel on both sides of the veil. Those sacred ordinances performed within the temples will seal our progenitors to their families as fervently as we know how to do that work. 

I was asked recently what I do when my loneliness overtakes me from time to time since the death of my beloved wife Patsy. My simple response was, "I don't stay at home; instead I go to a nearby temple and perform an ordinance." It's never been easier to do temple work than it is right now, and I pray I may be independent enough to go and accomplish that angelic mission for as along as I am able.

I look forward with great anticipation for the events of 2025 yet to unfold. I am a born optimist by nature. In saying that, I recognize the gravity of the Machiavellian contrivances in which the world finds itself today. Those who seek for power to work their plots through subtlety and deception always seem to come to a deadly end, however. Eventually the truth will out.

So what is my prediction for 2025? That the day will come in the not too distant future when Joseph Smith and his successors will yet shine forth when all other solutions fail on the grand stage of political intrigues. President Russell M. Nelson has unleashed an era of temple building worldwide that will continue to accelerate around the world. That eternal work of providing ordinances to our kindred dead who now reside in the spirit world will go forward without ceasing from this year onward.

I claim no special gift of prophecy here, but that's about as safe a bet on the future as I can conceive of making. 

Oh, and I AM NOT given to hyperbole.

Jacob the Prophet

Yesterday, I was in the Provo City Center Temple for an endowment session with two of my daughters. I had a name for the proxy ordinance from my family genealogy - the husband of my second cousin, twice removed, who was born in 1896 in Italy. 

I arrived an hour early so I could spend some time reading in The Book of Mormon. I began reading in Jacob 1. He was given the gold plates by his older brother, Nephi, to continue writing his account. I read:

"Wherefore we labored diligently among our people, that we might persuade them to come unto Christ, and partake of the goodness of God, that they might enter into his rest, lest by any means he should swear in his wrath they should not enter in, as in the provocation in the days of temptation while the children of Israel were in the wilderness.

"Wherefore, we would to God that we could persuade all men not to rebel against God, to provoke him to anger, but that all men would believe in Christ, and view his death, and suffer his cross and bear the shame of the world; wherefore, I, Jacob, take it upon me to fulfil the commandment of my brother Nephi." (Jacob 1:7-8).

This sincere prophet leader was anxious to fulfill his duty. He described how difficult it was to write on the gold plates, and he repeated the injunction of his brother, Nephi, to record and retain only those things that were precious and spirit-filled. He was to leave the historical aspects aside. "These plates" always referred to the small plates of Nephi, while "those plates" referred to the large plates of Nephi that contained the history. He preserved many plain and precious truths for us.

I was always impressed with Jacob, so much so that I named one of our sons Jacob, and I often referred to this faithful son as "Jacob the Prophet." He has proven worthy of that moniker in every way.

I pondered that phrase cited above, "bear the shame of the world," and would offer these thoughts for your consideration. It was easy to contemplate in those quiet confines of the temple chapel, and I recalled a passage from Joseph Smith's Lectures on Faith. If we would have the fellowship of our Savior Jesus Christ, we must be willing to endure humiliation, to “lay down his all, his character and reputation, his honor, and applause, his good name among men, his houses, his lands, his brothers and sisters, his wife and children, and even his own life also-counting all things but fifth and dross for the excellency of the knowledge of Jesus Christ” (Lectures on Faith 6:5).

The man of faith must learn to walk with confidence amidst the shouts of scorn from those in the “great and spacious building” (1 Nephi 8:26). When people trust in the Lord their gaze is not diverted from the Savior, for they know full well that the “sufferings of this present time are not worthy to be compared with the glory which shall be revealed [to] us.” (Romans 8:18; see also 1 Nephi 8:33; 2 Nephi 9:18.)

I am no longer embedded in the things of the world as I once was. It's easier for me to think loftier thoughts these days. And this thought has persisted through the night and into today. What are we willing to give up for the "excellency" of the knowledge of Jesus Christ? There is an exchange posited here. We are informed by Jacob that we can't have it both ways. Either we love Christ or we love the ways and the praise of the world. It is an "either-or" proposition. That's a hard doctrine, but one, when embraced and lived, brings peace and solace to the soul.

There was a time in my life when I had to choose that choice. I walked away from a compromising position and decided I would pursue my long-desired ambition to teach released-time Seminary (religious training) to high school students. I had three simple goals upon returning from my mission to Great Britain in 1969: 1) Be a tour guide on Temple Square; 2) teach Seminary; and 3) sing in the Tabernacle Choir. I had already achieved number one, and now, I thought somewhat naively, it was time to pursue number two.

I was accepted for my student teaching at Brighton High School, then I was offered a full-time contract for the next school year. When they put the paper work in front of me, I didn't know whether to laugh or cry. It was a paltry sum of money that would not be possible to support our growing family. I had to turn it down. I found other employment, and that choice has proven to be efficacious in every way. The third goal was never realized, singing in the Tabernacle Choir.

My point in sharing that story is when we eschew the luring enticing of the world's demands and choose Christ instead, we are sustained, blessed and magnified in ways we never would have imagined. Some things just make no sense on paper. Pragmatism often wins out when pitted against spiritual goals. Remember that when given the choice (and all of you surely will be) choosing Christ and His kingdom here on earth above all other considerations will serve you well in the long run. Take it from one who is now at the end of the "long" run through mortality, there is peace.

Here's the irony of it all - I have now been asked to teach remote Institute at this late stage. The compensation? None. The satisfaction? Immense. We learned a lot through the imposed vaccines and quarantines associated with COVID-19 as we have now passed the four-year anniversary of that worldwide pandemic, and one of those realities was that we could gather remotely via technology. I will now have that opportunity to scratch that itch that was not possible so long ago.

So, lesson learned. Take the long view, be patient, and all things will work together for your good and hopefully for the blessing of those you serve. 

Dystopian or Utopian

“The standard of truth has been erected. No unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished and the great Jehovah shall say the work is done.”

— Joseph Smith, 1842

How audacious can one person be? Toward the end of his mortal life, Joseph Smith made the foregoing utterance. This is the boy prophet who humbly knelt in a grove of trees in upper state New York in the year 1820, and was answered by a visitation from the Father and the Son. His inquiry was which of all the churches was right, and which should he join? He was told to join none, and that he would be the instrument of the Restoration of the gospel of Jesus Christ. By 1842, he had traversed through a myriad of extremities, any one of which could have destroyed the work he was chosen to do. But he persisted in faith until he could make such a bold declaration. 

Contrasted to that vision of futurity, there has been a parallel track developing that runs in the opposite direction. While Joseph’s vision was utopian in every way, Satan’s vision is dystopian and gains traction among his adherents. A word of definition from the dictionary might be in order here:

dystopian

adjective

dys·to·pi·an (ˌ)dis-ˈtō-pē-ən 

variants or less commonly dystopic 

(ˌ)dis-ˈtō-pik 

-ˈtä- 

Synonyms of dystopian

: of, relating to, or being an imagined world or society in which people lead dehumanized, fearful lives: relating to or characteristic of a dystopia

A twisted romantic haunted by dystopian visions, Gibson borrows the language of science fiction and crafts doomed love stories with high-tech trappings.

—Maitland McDonagh

Dystopian visions are in a sense mythopoeic: depicting a creation myth in a future world of darkness and silence.

—Sarah Lefanu

Biotechnology is a force for good, but without adherence to the ideal of universal human equality, it opens the door to the soft tyranny of Gattaca and, ultimately the dystopian nightmare of Brave New World.

—Wesley J. Smith

Like many advances in science and technology, the dystopian implications of data mining have been described best by science-fiction writers.

—John Markoff

… Orwellian has become a word itself: an adjective denoting a dystopic world where language is cut adrift from meaning.

—Harvey A. Daniels

Letter by letter, we read of a society that seems to move from one dystopic nightmare to another …

—Simon Winchester

George Orwell wrote the infamous novel “1984,” describing a dystopian existence that gratefully did not materialize in its time. However, Orwell saw political leaders in Germany, Spain and the Soviet Union who had absolute power, and he realized the danger that this presented. He illustrated that danger with the world in his book, where everyone is monitored and must conform to the views of the elite.

The Tehran Conference was a meeting between Franklin Delano Roosevelt, Winston Churchill and Joseph Stalin. Orwell thought the three could plan to divide the world amongst each other. In “1984,” Orwell uses this idea with the three super-states of Oceania, Eurasia and Eastasia. The three sides control the world and are in a never-ending war.

Orwell lived in England with his family during World War II, when acts of violence could occur at any time. This atmosphere is replicated in the book.

In a letter, Orwell mentions that he felt totalitarian regimes were on the rise in many parts of the world. He said the United States and Great Britain were exceptions, but neither nation had known defeat or suffering. He also brought up several ideas that would later be a part of “1984,” including that history could be rewritten by whoever was in charge.

I am among the millions for whom “1984” was mandatory reading in high school. It was chilling and a cautionary tale for freedom-loving people everywhere. It seems there is a steady drumbeat always and forever that runs counter to Joseph Smith’s optimistic vision of the future.

President Russell M. Nelson

President Russell M. Nelson has put the Church in position to fulfill that vision. We are determined to move forward with faith in its realization despite all the dystopian voices out there in the world.

We are in the midst of yet another runup to a presidential election in America. There are those who would have us believe the two major candidates vying for the hearts and minds of Americans will surely produce a meltdown of all we hold sacred. Either one being elected in 2024 will undoubtedly bring our representative republic to ruin. 

And yet, it seems there is no alternative that suggests itself at this writing in February 2024. Time will tell if a new “savior” is yet to appear on our horizon, but don’t hold your breath. My experience as an observer of politics for many years is that politicians can neither save nor destroy the nation. They simply do not have the power because our system of government was designed to divide power to prevent the type of totalitarian regimes Orwell warned about. 

That brings to mind another popular “Mormon myth” about the Constitution someday “hanging by a thread” and the country in its ultimate peril being rescued by the elders of Israel. First impressions of “the White Horse Prophecy” might be alarming. Did Joseph give this “apocalyptic” prophecy? Has it been used to support “American-centric” or militant ideals? Is there some weird secret doctrine that tells Mormons to take over the world?

It turns out, Joseph Smith probably didn’t give the “White Horse Prophecy” or at the very least, not the version which was recorded decades later by Edwin Rushton. That account was recorded in 1898, 54 years after Joseph’s death, and has been condemned by multiple Church leaders.

But the Constitution “hanging by a thread” idea can still feel uncomfortable, especially when coupled with it being saved by the “Elders of Israel” — and the historical record indicates that Joseph Smith taught those ideas. At the time, the Saints had been driven from their homes and experienced government-sponsored persecution, which may have impacted their views on religious freedoms as protected by the Constitution.

Today, the Church encourages civic engagement from its members, supports democracy and the peaceful transfer of power, and denounces riots and usurpations. While making sense of the political history of our religion, we can remember the gospel teaches a message of peace.

Think about the trajectory the Church is on today. We are building temples around the world at an accelerated pace. Each time a temple is dedicated the kingdom of God on the earth reclaims territory that might otherwise have been the domain of wickedness. We consecrate and make holy those environs. We do it “boldly, nobly and independently,” above all the competition that would claim it otherwise. 

Each of us individually has a stake in the work of salvation. A little twelve-year-old girl who goes to the temple to do baptisms for the dead, an elderly widow who serves as an ordinance worker, an unpaid harried and overwhelmed young bishop with a family and a career, a mother who nurtures and cares for her small brood of children, a missionary who goes into the world wherever he or she is called to serve, and an old man who sits at his computer early in the morning to encourage his posterity in the course of their marvelous destiny as I do this morning - all these in their path of discipleship are advancing the work toward the ultimate fulfillment Joseph described in 1842. 

I want you all to know these words were given to me sometime around 4:30 a.m. this morning as I lay awake after a completely restful and heavy night of sleep (a blessed outcome for me these days). I hope none of you is dissuaded in the least by the dystopian voices that bombard your consciousness, either from the written word, news reports, movies or whatever worldly source you encounter. 

Mortality has always been about your choices, your moral agency, and your Heavenly Father providing living prophets coupled with the words of the dead prophets to point the way unerringly back to Him. 

I would encourage all of you to read 2 Nephi 31, as I did this morning. It lays out “the doctrine of Christ” and is a sure and certain witness of the path we are to follow as disciples. As you all know, I am a great admirer of Elder Bruce R. McConkie. I will conclude with his words that describe a utopian plan for each of us:

“…everyone in the Church who is on the straight and narrow path, who is striving and struggling and desiring to do what is right, though is far from perfect in this life; if he passes out of this life while he’s on the straight and narrow, he’s going to go on to eternal reward in his Father’s kingdom.

“We don’t need to get a complex or get a feeling that you have to be perfect to be saved. You don’t. There’s only been one perfect person, and that’s the Lord Jesus, but in order to be saved in the Kingdom of God and in order to pass the test of mortality, what you have to do is get on the straight and narrow path — thus charting a course leading to eternal life — and then, being on that path, pass out of this life in full fellowship. I’m not saying that you don’t have to keep the commandments. I’m saying you don’t have to be perfect to be saved. If you did, no one would be saved. The way it operates is this: you get on the path that’s named the ‘straight and narrow.’ You do it by entering the gate of repentance and baptism. The straight and narrow path leads from the gate of repentance and baptism, a very great distance, to a reward that’s called eternal life. If you’re on that path and pressing forward, and you die, you’ll never get off the path. There is no such thing as falling off the straight and narrow path in the life to come, and the reason is that this life is the time that is given to men to prepare for eternity. Now is the time and the day of your salvation, so if you’re working zealously in this life — though you haven’t fully overcome the world and you haven’t done all you hoped you might do — you’re still going to be saved. You don’t have to do what Jacob said, ‘Go beyond the mark.’ You don’t have to live a life that’s truer than true. You don’t have to have an excessive zeal that becomes fanatical and becomes unbalancing. What you have to do is stay in the mainstream of the Church and live as upright and decent people live in the Church — keeping the commandments, paying your tithing, serving in the organizations of the Church, loving the Lord, staying on the straight and narrow path. If you’re on that path when death comes — because this is the time and the day appointed, this the probationary estate — you’ll never fall off from it, and, for all practical purposes, your calling and election is made sure. Now, that isn’t the definition of that term, but the end result will be the same.

“There’s great hope for Latter-day Saints. There’s great hope for anyone who will repent, believe, obey, strive, struggle and seek to work out his salvation. There isn’t hope for anyone who will not. Our revelation says, ‘Surely every man must repent or suffer; for I, God, am Endless.’ Well, either we suffer for our sins, according to the law of justice, or we repent, and through the atoning sacrifice, the Lord Jesus bears our sins and we become inheritors of mercy. Now we can go forward. We can have every reward that the scriptures speak of. We’re not an austere people. We don’t remove ourselves from the world. We’re deliberately in the world so that we’ll have opportunity to overcome the world. We can have in the Church every association and felicity and good feeling that anyone can have. Anything that’s wholesome and good is available to us. We’re denied nothing, and that’s good. In addition to that, we can have the hope of glorious immortality — meaning eternal life — in the realms and the worlds that are ahead.” (Elder Bruce R. McConkie, “The Probationary Test of Mortality,” address given at the University of Utah Institute of Religion January 10, 1982).

A Brief Primer on Eschatology

Recent events along the Gaza Strip adjacent to Israel have caused an incredible amount of disinformation and confusion throughout the world. In response, I offer my humble input to hopefully assist in unraveling what may seem to be an unfathomable conundrum. I wrote the following article on my blog page some fourteen years ago (2009), when the end of the Mayan calendar seemed to predict the end of the world. It didn't end then, did it? But what I wrote back then seems even more relevant today. I hope you will agree:

Eschatology (from the Greek ἔσχατος, Eschatos meaning "last" and -logy meaning "the study of") is a part of theology and philosophy concerned with what is believed to be the final events in the history of the world, or the ultimate destiny of humanity, commonly referred to as the end of the world.

There is a growing sense among the people of the last days that we are on some sort of collision course with the inevitability of the "end of times." Of course, this is not a new phenomenon. Since Christ was first taken up into heaven as His disciples stood and watched in awe (see Acts 1:1-11) with a promise "this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven," speculation has abounded over the timing of the fulfillment of the prophecy.

Christians, however, are not the only source for speculations surrounding the end times. Much is being made of late about the fulfillment of the Mayan calendar coming to an end on December 21, 2012 (see my earlier post). In addition, the Muslims have an end time tradition embodied in the appearance of the Mahdi. According to the Shia and Sunni versions of the Islamic eschatology the Mahdi (مهدي Mahdī, also Mehdi; "Guided One") is the prophesied redeemer of Islam who will stay on earth seven, nine, or nineteen years (depending on the interpretation) before the coming of the day, Yawm al-Qiyamah (literally "Day of the Resurrection" or "Day of the Standing"). Muslims believe the Mahdi will rid the world of error, injustice and tyranny alongside Jesus. The concept of Mahdi is not explicitly mentioned in the Qu'ran nor in the Sunni hadiths such as Sahih al-Bukhari which only mention the second coming of Jesus. It is only one of the six books of hadīth. Some orthodox Sunnī theologians accordingly question Mahdist beliefs, but such beliefs form a necessary part of Shīʿī doctrine.

According to scholars Julie Vryhof and Mitchell Uitvlugt, the advent of Mahdi is not a universally accepted concept in Islam and among those that accept the Mahdi there are basic differences among different sects of Muslims about the timing and nature of his advent and guidance. The idea of the Mahdi has been described as important to Sufi Muslims, and a "powerful and central religious idea" for Shia Muslims who believe the Mahdi is the Twelfth Imam, Muhammad al-Mahdi who will return from occultation. However, among Sunni, it "never became a formal doctrine" and is neither endorsed, nor condemned "by the consensus of Sunni Ulama." It has "gained a strong hold on the imagination of many ordinary" self-described orthodox Sunni though, thanks to Sufi preaching. Another source distinguishes between Sunni and Shia beliefs on the Mahdi saying the Sunni believe the Mahdi will be a descendant of the Islamic prophet Muhammad who will revive the faith. Most significantly to Americans and Jews living in Israel, the newly re-elected president of Iran, Mahmoud Ahmadinejad absolutely believes it is his calling to bring to pass conditions of chaos that will usher in the coming of the Twelfth Imam.

Which brings us to the Jews. In Jewish eschatology, the term came to refer to a future Jewish King from the Davidic line, who will be "anointed" with holy anointing oil and rule the Jewish people during the Messianic Age. In Standard Hebrew, The Messiah is often referred to as מלך המשיח, Méleḫ ha-Mašíaḥ (in the Tiberian vocalization pronounced Méleḵ hamMāšîªḥ), literally meaning "the anointed king."

Today, the various Jewish denominations have sharp disagreements about the nature of the Messiah and the Messianic Age, with some groups holding that the Messiah will be a person and other groups holding that the Messiah is a representation of the Messianic Age itself.

Traditional thought and current Orthodox thought has mainly held that the Messiah will be an anointed one (messiah), descended from his father through the Davidic line of King David, who will gather the Jews back into the Land of Israel and usher in an era of peace.

Other denominations, such as Reform Judaism, perceive a Messianic Age when the world will be at peace, but do not agree that there will be a Messiah as the leader of this era, rather they believe that it will be brought about by the work of humankind.

Joseph Smith

It should be clear that what is needed is a unification doctrine around all these disparate ideas. Just such unification can be found, I believe, in the Restoration of The Church of Jesus Christ of Latter-day Saints. Joseph Smith, the boy prophet of 14 years of age, knelt in a grove of trees in upstate New York near Palmyra and declares: "I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other — This is My Beloved Son. Hear Him! My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong) — and which I should join. I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: 'they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.'" (JSH 1:16-19).

And thus began the prophetic calling of Joseph Smith, built upon the sure foundation of a restored knowledge of the true identity of God the Father and his Son Jesus Christ. From Them he learned the truth about Christ's return to the earth in a future day as foretold by all the ancient prophets of whom we have written testaments. In subsequent visits with other heavenly messengers, Joseph Smith learned of his role in bringing to pass the fulfillment of events that would precede the Second Coming of the Lord and the ushering in of the Millennium.

It was Moroni who told him about the gold plates that contained the record of ancient American prophets, and provided the means whereby Joseph could translate the record and bring it forth as The Book of Mormon.

Joseph continues his history: "After telling me these things, he commenced quoting the prophecies of the Old Testament. He first quoted part of the third chapter of Malachi; and he quoted also the fourth or last chapter of the same prophecy, though with a little variation from the way it reads in our Bibles. Instead of quoting the first verse as it reads in our books, he quoted it thus: For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch. And again, he quoted the fifth verse thus: Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord. He also quoted the next verse differently: And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming. In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament. He said that that prophet was Christ; but the day had not yet come when 'they who would not hear his voice should be cut off from among the people,' but soon would come. He also quoted the second chapter of Joel, from the twenty-eighth verse to the last. He also said that this was not yet fulfilled, but was soon to be. And he further stated that the fulness of the Gentiles was soon to come in. He quoted many other passages of scripture, and offered many explanations which cannot be mentioned here." (JSH 1:36-41).

In the revelation given November 1, 1831, we know as Section 1 of The Doctrine and Covenants, the Lord told Joseph: "And again, verily I say unto you, O inhabitants of the earth: I the Lord am willing to make these things known unto all flesh; For I am no respecter of persons, and will that all men shall know that the day speedily cometh; the hour is not yet, but is nigh at hand, when peace shall be taken from the earth, and the devil shall have power over his own dominion. And also the Lord shall have power over his saints, and shall reign in their midst, and shall come down in judgment upon Idumea, or the world. Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled. What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same. For behold, and lo, the Lord is God, and the Spirit beareth record, and the record is true, and the truth abideth forever and ever. Amen. (D&C 1:34-39).

Search high and low in the eschatology of other religions, and nowhere will one find the declarative voice of certainty to the degree it is found in the revelations that came forth originally from the Prophet Joseph Smith or from his interpretations of other ancient texts. All that remains is for honest seekers of truth to examine his writings, his sermons and his teachings.

If you want to know the truth about the end times, look no further than Joseph Smith. Do not be deceived by other voices of prophecy that are not nearly as precise.

Ten years ago (and twice again since then), the youth of our ward were invited to submit questions to me, then I presented the answers in a fifth Sunday combined meeting. Whenever I have taught the youth of the Church, there is always an abundant interest in this topic. My guess is they all want to know what I wanted to know when I was in their situation: Will I have time to get married and have a career, a family and do all the things I want to do before the Second Coming? Now a grandfather many times over, I can assure all the youth in the Church today the answer is still a resounding "Yes!" Here's a sampling of their questions and my answers from that first meeting:

Is there really going to be a Second Coming?

This is always one of my favorite questions. It springs from the fertile minds of some in the Church who think all the references to the Second Coming are simply “figurative,” not literal. Like the circumstances surrounding the Savior’s birth, some prefer to shroud the truth in dark and mysterious secrets that aren’t secrets at all. The Lord through his prophets has had a lot to say about the Second Coming. Here’s a sampling of what the scriptural record has to say about that, then you make up your own mind:

Old Testament evidences:

The Lord said unto Enoch: “As I live, even so will I come in the last days.” (Moses 7:60). Enoch saw the day of the coming of the Son of Man, in the last days, to dwell on earth for a thousand years (verse 65). Enoch prophesied, saying: “Behold, the Lord cometh with ten thousands of his saints.” (Jude 14, 15). So did Job: “For I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth.” (Job 19:25). “Our God shall come, and shall not keep silence.” (Psalms 50:3; note that verses 4 and 5 tell of conditions that shall attend the Lord's future coming). “He shall have dominion also from sea to sea, and from the river unto the ends of the earth.” (Psalms 72:8; see also verse 17; 82:8). “When the Lord shall build up Zion, he shall appear in his glory.” (Psalms 102:16). “The Lord of Hosts shall reign in mount Zion, and in Jerusalem.” (Isaiah 24:23). “The Lord God will come with strong hand.” (Isaiah 40:10). “The Lord shall reign in mount Zion even forever.” (Micah 4:7; see also Zechariah 14:9, 20, 21). “The Lord to come suddenly; but who may abide the day of his coming?” (Malachi 3:1-4). “Elijah the prophet to be sent before the great and dreadful day of the Lord.” (Malachi 4:5, 6).

New Testament evidences:

“The Son of Man to come in the glory of his Father.” (Matthew 16:27). “The Son of Man to come in glory and to judge the nations. (Matthew 25:31-46). “Then shall appear the sign of the Son of Man in heaven.” (Matthew 24:30). “Of the day and hour of the Lord's coming no man knoweth.” (Matthew 24:36). “Then shall they see the Son of Man coming in the clouds with great power and glory.” (Mark 13:26; see also verses 32, 33, 37). “Of him also shall the Son of Man be ashamed, when he cometh in the glory of his Father with the holy angels.” (Mark 8:38). “After many tribulations the people shall see the Son of Man coming in a cloud with power and great glory.” (Luke 21:27; read verse 10 and the verses following; also 17:26-30). “Be ye therefore ready also: for the Son of Man cometh at an hour when ye think not.” (Luke 12:40). “But the day of the Lord will come as a thief in the night to those not prepared.” (2 Peter 3:10; see also 1 Thessalonians 5:2). “This same Jesus shall so come in like manner as ye have seen him go into heaven.” (Acts 1:11). “And he shall send Jesus Christ, which before was preached unto you.” (Acts 3:20). “Therefore judge nothing before the time, until the Lord come.” (1 Corinthians 4:5; compare 11:26). “From whence also we look for the Savior, the Lord Jesus Christ.” (Philippians 3:20). “At the coming of our Lord Jesus Christ with all his saints.” (1 Thessalonians 3:13; see also 2:19). “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” (1 Thessalonians 4:16). “When the Lord Jesus shall be revealed from heaven with his mighty angels.” (2 Thessalonians 1:7; see also 2:1; 1 Timothy 6:14; Titus 2:13; Hebrews 9:28). “Stablish your hearts: for the coming of the Lord draweth nigh (James 5:8). “That we may have confidence, and not be ashamed before him at his coming.” (1 John 2:28; see also 3:2). “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him.” (Revelation 1:7; see also 6:12-17).

Book of Mormon and D&C evidences:

“The Holy One of Israel must reign in dominion, and might and power, and great glory.” (1 Nephi 22:24; see also verse 26). “The bands of death to be broken and the Son to reign.” (Mosiah 15:20). “Elijah to come before the great and dreadful day of the Lord.” (3 Nephi 25:5). “Christ expounded to the Nephites things that should occur until he should come in his glory.” (3 Nephi 26:3). The power of heaven to come down with Christ in the midst (3 Nephi 21:25; compare 20:22; see also 24:1-3). The Three Nephites to remain in the flesh until the Lord shall come in his glory with the powers of heaven. (3 Nephi 28:7). “Ye need not say that the Lord delays his coming.” (3 Nephi 29:2). “Christ to reveal himself from heaven with power and great glory, with all the hosts thereof.” (D&C 29:11; see also 45:44; 65:5). “The time is soon at hand when I shall come in a cloud with power and great glory.” (D&C 34:7, 8, 12). “When he shall come in the clouds of heaven to reign on the earth over his people.” (D&C 76:63). “The Lord to be in the midst of the saints in glory, and to be their king and lawgiver.” (D&C 45:59; see also 1:36). “The Son of Man now reigneth in the heavens, and will reign on the earth.” (D&C 49:6). “The Lord will come down from the presence of the Father to take judgment upon the wicked.” (D&C 63:34). “Preparing the way of the Lord for his second coming.” (D&C 34:6; see also 39:20; 77:12). “The Son of Man to come in an hour you think not.” (D&C 61:38). “The time of the Lord's coming nigh at hand.” (D&C 35:15; 43:17; 133:17). “Hour and day of the Lord's coming no man knoweth, neither the angels.” (D&C 49:7; 39:21; 133:11). “The good and the meek shall be looking for the time of the Lord's coming.” (D&C 35:15). “He that feareth me shall be looking for the great day of the Lord to come.” (D&C 45:39; see also verses 40-56, and verses 74, 75). “Unto some it shall be given to know the signs of the coming of the Son of Man.” (D&C 68:11 – and I can tell you who “some” are – the people who seek shall find). “I come quickly.” (D&C 34:12; 35:27; 39:24; 41:4; 49:28; 51:20; 54:10; 68:35; 87:8; 99:5; 112:34).

What still must happen before the Second Coming?

That is a question with a very long answer, since most of the prophecies that describe the events preceding the Second Coming are as yet unfulfilled. I hope no one ever asks that question in the spirit of, “How much time do I have left?” We should always be repenting and be anxiously engaged in doing good and seeking to bring about Zion in our own sphere of influence.

My short response always favors Joseph Smith’s teachings about the seven seals in Revelation, each seal representing a 1,000-year period of the Earth’s temporal existence. We are living in the very end time of the sixth seal, because we are still waiting for the two major events of the sixth seal to occur: The “great earthquake” (see Revelation 6:12; also study D&C 77 in depth), and the sealing of the 144,000 high priests, 12,000 out of each tribe of Israel (see Revelation 7:4-8). The actual Second Coming does not occur until after all the events described in the seventh seal have been accomplished. So, those are two significant events yet to occur.

The Prophet Joseph Smith asked this question while in prayer one day. He was shown events in and around Jerusalem and the rebuilding of the Jewish temple yet to occur:

"I was once praying earnestly upon this subject, and a voice said unto me, 'My son, if thou livest until thou art eighty-five years of age, thou shalt see the face of the Son of Man.' I was left to draw my own conclusions concerning this; and I took the liberty to conclude that if I did live to that time, He would make His appearance. But I do not say whether He will make His appearance or I shall go where He is. I prophesy in the name of the Lord God, and let it be written — the Son of Man will not come in the clouds of heaven till I am eighty-five years old. Then read the 14th chapter of Revelation, 6th and 7th verses — 'And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God and give glory to Him, for the our of His judgment is come.' And Hosea, 6th chapter, After two days, etc., — 2,520 years; which brings it to 1890. The coming of the Son of Man never will be — never can be till the judgments spoken of for this hour are poured out: which judgments are commenced. Paul says, 'Ye are the children of the light, and not of the darkness, that that day should overtake you as a thief in the night.' It is not the design of the Almighty to come upon the earth and crush it and grind it to powder, but he will reveal it to His servants the prophets.

"Judah must return, Jerusalem must be rebuilt, and the temple, and water come out from under the temple, and the waters of the Dead Sea be healed. It will take some time to rebuild the walls of the city and the temple, Etc.; and all this must be done before the Son of Man will make his appearance. There will be wars and rumors of wars, signs in the heavens above and on the earth beneath, the sun turned into darkness and the moon to blood, earthquakes in divers places, the seas heaving beyond their bounds; then will appear one grand sign of the Son of Man in heaven. But what will the world do? They will say it is a planet, a comet, etc. But the Son of Man, which will be as the light of the morning cometh out of the east." (April 6, 1843.) DHC 5:336-337. (TPJS, p. 286-7).

Do you think that the Second Coming is closer than people think and are prepared for?

As I pointed out in the beginning, what I think – my opinion – doesn’t really matter. There are two widely held misconceptions in the Church about the Second Coming: 1) That you can somehow estimate the time in days, months or years before the Second Coming will occur; and 2) that it will occur when we are sufficiently righteous and prepared for it.

First, the Second Coming will occur when all the events related to it are fulfilled, and not a moment sooner. So you must measure the nearness of the Second Coming in events, rather than with a calendar or a clock. My counsel is that we all become familiar with those events, then we will not be deceived when false prophets come among us determined to deceive us.

Second, the scriptural record seems replete with references that the Second Coming will happen as a day of vengeance and wrath to cleanse the world. The Second Coming will come in a day of perverse wickedness, not unlike the condition of the world just before the great Flood in Noah’s day, not in a day of righteousness. The righteous saints, many of whom will be prepared and ready and waiting anxiously, will neither hasten nor delay the Lord’s coming one way or the other. The events are clearly delineated (though often “scrambled” rather than arranged topically) in the scriptures. The Lord has not been silent on this point:

“What I the Lord have decreed in them [the published revelations and prophecies] SHALL BE FULFILLED.” Again, “Search these commandments, for they are true and faithful, and the prophecies and promises which are in them SHALL ALL BE FULFILLED. What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but SHALL ALL BE FULFILLED, whether by mine own voice or by the voice of my servants, it is the same.” (D&C 1:7; 37-38). The time of Christ’s Second Coming has always been known to the Father from the beginning. We have no power either to hasten it or to delay it. (Read Joseph Smith-Matthew 40).

How close do you feel the Second Coming is?

This is a serious question, but my answer is the same as above – it doesn’t really matter how I feel about it. As more gray hair grows in among the black ones on my head, my feelings have changed. I could have my own Second Coming tomorrow if I die. In that context, the Second Coming for me could be very close indeed. I suppose that is true for all of us, because no one I know has yet been able to predict the time of death with any degree of accuracy.

So you want my feelings anyway? There are many, many events that must yet occur on this Earth before the Second Coming. You could all be grandparents bouncing grandchildren on your knees before the events are all fulfilled. But I believe that one of the key elements of prophecy relating to the Second Coming is what happens to the two sites of the Millennial temples that must be built before the Second Coming: One in Independence, Missouri (see D&C 84:2-5), and one on the Temple Mount in Jerusalem. All the ancient prophets, David, Isaiah, Ezekiel, Jeremiah, Micah, Zechariah, to name a few, saw that future Jerusalem temple in vision. Keep your eye on Independence and Jerusalem if you want a gauge to measure nearness. Then ask yourselves, "Which Church on the earth today holds the authoritative priesthood keys that govern temple building?" When the Jews and the Mormons finally build their Millennial temples in preparation for the Lord’s return, you will know that the day of the Second Coming is not far off. Until then, do as President Wilford W. Woodruff did -- keep planting your cherry trees.

One final thought to younger folks than I. When you live a long time, you outlive your fears of all the things you thought were going to happen because the things you once feared never happened. So I no longer fear the future because I've seen the past and I love today. It's really all I have and I'm going to make the very best of it I can.

Ministering of Angels

In our family recently, we witnessed the death of my wife, the mother of our children and grandchildren. I explained to all of her posterity when I was asked if she is now a ministering angel in these words:

"And whoso ^areceiveth you, there I will be also, for I will go ^bbefore your face. I will be on your right hand and on your left, and my ^cSpirit shall be in your hearts, and mine ^dangels round about you, to bear you up." (D&C 84:88).

The short answer is "yes," your mother (and grandmother) is one of those angels the Lord refers to here. She is always going to be with you from this day forward, even though you may not always see her or feel her as much as you would like. Be assured that she is aware of you, she sees you, and she knows your hearts perfectly. She will be a gift to you from a loving Heavenly Father. The spirits of our deceased ancestors are deeply concerned about us and they love us more than you can imagine. When you pray to your Father in Heaven for guidance or comfort or a special need you may have, I give you my witness that those answers will come. Often they are referred to as the "whisperings" of the Spirit, or "the still, small voice," describing the Holy Ghost. But it has been my experience that the answers may also come quietly from our beloved family members who have preceded us in death and now reside in the world of spirits, as Mom (and Grandma) now does. She may come quietly and even uninvited when you least expect her to show up in a dream. She will settle in your heart with soft, loving and even imperceptible nudges of inspiration about what you should do next. She may just whisper peace to your troubled or anxious heart, but never doubt her reality in your lives. She will always be found "round about you" even when you don't even know it or feel it. I know that is true.

Section 13 of The Doctrine and Covenants consists of the words John the Baptist spoke, as he conferred the Aaronic Priesthood upon Joseph Smith and Oliver Cowdery: “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels. . .”

Those who have the Aaronic Priesthood conferred upon them, we are frequently taught in the Church, thereby have right to the ministering of angels. The implication is those who do not hold this priesthood have no right to the ministering of angels. We have misunderstood, and obtaining a proper knowledge of these things is absolutely fundamental to the establishment of the latter-day Zion if we will ever be enabled to come into the presence of an “innumerable company of angels.” (See TPJS, 325).

John said the Aaronic Priesthood holds the key of the ministering of angels. However, John did not say what that key was. What is the key of the ministering of angels?

The Prophet Mormon revealed this first Aaronic Priesthood key:

. . . it is by faith that angels appear and minister unto men. . . (Moroni 7:37).

The key is faith, specifically faith in the Lord Jesus Christ. This is the key by which angels appear and minister unto men and women. It is the first spiritual key of power. Like “the Hebrew Church [we must come] to an innumerable company of angels, unto God the Father of all, and to Jesus Christ the Mediator of the new covenant.” (TPJS, 325).

Upon reflection, this makes perfect sense. Acting in his editorial role in the compilation of the records comprising The Book of Mormon, Moroni reflected on the faith of his forefathers:

I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.
For it was by faith that Christ showed himself unto our fathers. . .
Wherefore, ye may also have hope, and be partakers of the gift, if ye will but have faith. . .
It was by faith that they of old were called after the holy order of God. . .
By faith was the law of Moses given. But in the gift of his Son hath God prepared a more excellent way; and it is by faith that it hath been fulfilled.
For if there be no faith among the children of men God can do no miracle among them; wherefore, he showed not himself until after their faith.
Behold, it was the faith of Alma and Amulek that caused the prison to tumble to the earth.
Behold, it was the faith of Nephi and Lehi that wrought the change upon the Lamanites, that they were baptized with fire and with the Holy Ghost.
Behold, it was the faith of Ammon and his brethren which wrought so great a miracle among the Lamanites.
Yea, and even all they who wrought miracles wrought them by faith, even those who were before Christ and also those who were after.
And it was by faith that the three disciples obtained a promise that they should not taste of death; and they obtained not the promise until after their faith.
And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God.
And there were many whose faith was so exceedingly strong, even before Christ came, who could not be kept from within the veil, but truly saw with their eyes the things which they had beheld with an eye of faith, and they were glad. . . (Ether 12:6-22).

All the mighty works recorded in holy writ have come by faith without exception. Without faith nothing happens. Of course it is the first key of power! No other possibility qualifies. From the “Lectures on Faith” in Joseph’s School of the Prophets, we learn:

Faith, then, is the first great governing principle which has power, dominion and authority over all things; by it they exist, by it they are upheld, by it they are changed, or by it they remain, agreeable to the will of God. Without it there is no power, and without power there could be no creation, nor existence! (Lectures On Faith, 1:24).
[Faith] is the principle of power in the Deity as well as in man. . . and without it there is no power, and without power there could be no creation nor existence! (Lectures on Faith, Questions & Answers, Lecture First; also see Hebrews 11:3).

We may be given authority to act in positions in the Church, but without faith in the Lord Jesus Christ we really have no power in the priesthood because without faith we can do nothing. (D&C 8:10).