Be a Decider

Robert Frost

"In three words," once observed famous poet Robert Frost, "I can sum up everything I've learned about life - it goes on."

His words have come back to me again and again over the years. His classic "The Road Not Taken" compels us to choose, and often the path less taken proves more beneficial than the one well-trodden. But to take that road implies we are capable of making decisions.

I have been asked for counsel by others, it seems because they value my opinion. At first as a young bishop I was flattered a little. Who doesn't want to be seen as sagacious by others? Then I learned as I observed what they did after seeking my advice that they really didn't value my advice at all. They were just seeking approval for what they had already decided. Their subsequent actions rarely reflected what I had offered. So I don't offer much advice these days.

It's the universal God-given gift of moral agency that often gets in the way of people doing as we think they should or could. And it is almost always the case that we see their path much more clearly than they do as they muddle through life decisions that affect them for years to come.

The tendency to seek advice from others about what we should do next often gets in the way of trusting our own instincts first. There are those who seek advice from multiple sources, and the messages they receive are seldom triangulated for accuracy. Instead, multiple sources tend to create confusion and disorientation. Even the best-intentioned advice from so many sources can become debilitating.

President George W. Bush

Being a decider is a valuable trait of character to cultivate. When George W. Bush was POTUS and confronted with a myriad of problems at home and abroad, he was often criticized as weak and ineffective. (Compare and contrast with the current resident of the White House.) In one impassioned response to his critics who suggested Dick Cheney was the real force at work behind the throne, Bush emphatically declared, "I am the decider."

So it is in each of our lives. We cannot live our lives backward, cherishing our long list of reasons we have been victimized by this person or that person, this set of adverse circumstances or that one. Assessing blame for why you are where you are today may be comforting to you on some level, but in the end one must come to the realization that the past is nothing but the prologue to the future and no one needs to remain paralyzed by it.

And yet so often I see people who don't seem to be able to break out from the prison in which they find themselves. Those prison walls are built slowly over a lifetime - all the "what ifs," the "shoulda couldas," the "if onlys" and all the blame games. One need look no further than the dynamics now on full display in Washington D.C. for a bad example of what not to do.

When I have attempted to help people break out of these self-made prisons of self-deceit, they seem reluctant to walk through the open prison door, however. I observe they have grown accustomed to their familiar walls that enslave them. Even in misery, too often, some can find a perverse form of comfort. And now I have come to appreciate how unhelpful I have been to them by offering suggestions. In my role as the well-intentioned rescuer I have only further enslaved them as the victim when they have approached me with their latest dramas. I cannot undo the past for anyone. The power isn't in me, nor is it within them to rewrite history. The past is buried deep. Even what I did yesterday is now nothing but a memory. The facts cannot be altered in one iota. It simply is carved in granite stone and cannot be amended, except to repent when it is possible.

But in the very act of repenting we are set free. Our acts may have been chiseled in stone, but we need not assume the need for repentance is reserved alone for the "big" sins. We can repent of wallowing in our past, especially when things didn't turn out the way our "ideal life" suggested it might. That would be a good place to start.

When it comes to predicting what your decisions might lead to in the future, care and restraint is advised. I have proven to my own satisfaction that my best guesses are often faulty. Again, what stands in our way most often in reaching our goals is the abuse of agency by others who thwart our best laid plans. We have no control, really, over either the past or the future. Try as I might I have no idea what the intrigues of nations will mean to my life. All I can do is hope for the best and prepare for the worst the best I can. What we do have is the decisions we make today. It's the most obvious way to exert control, if it is control you seek.

"Seize the day" (carpe diem) is sound advice. Choices are routinely presented to us on a daily basis. Even seemingly small choices only seem insignificant because they are small, but they set us on a trajectory that projects itself into the unknown future. We make "best guesses." But choose we must. We cannot forever halt between opinions. When aided by revelation in seeking which choice to make, we may rest assured that God is invested in our lives and our desires. I have found it useful to take a long view when setting the goals. By that I mean picking a spot in the future to keep my eye on, then all the other choices become aligned with that grand focused goal. Aligning our choices also automatically eliminates many alternative paths that would divert us. When we choose what is best for our eternal welfare first, all other considerations will fall into a natural sequence.

President Thomas S. Monson

This weekend we will hear inspired counsel from our leaders in the 183rd Semi-Annual General Conference of The Church of Jesus Christ of Latter-day Saints. At the helm now stands President Thomas S. Monson, an Apostle of the Lord Jesus Christ, who has served in that calling since 1963, fifty years! We will hear messages from many leaders in addition. There will be much inspiration and counsel offered. Sometimes, they may seem repetitive. Because this weekend often comes at us like drinking from a fire hose, many tend to either tune out or give up because it seems too overwhelming to take in. However, what I have learned after many years of experiencing General Conference is that after the dust settles on Monday morning I am left to decide what comes next. Only I can decide for myself what I will do going forward.

President Boyd K. Packer

President Boyd K. Packer often observed, after listening to others present this or that proposal, "Therefore, what?" Those two words are the key to your decision making. After all that has gone before in your life, whether those circumstances were positive or debilitating, ask yourselves, "Therefore, what?" What will I decide to do today? How can I become a decider? What must I do to break out of the prison walls of my past that encase me today? Who will listen to my soul's complaints with the greatest understanding and empathy?

Prayer is the key to understanding what it means to walk by faith. Learning to listen to the still, small voice within is the first step. Acting upon the impressions received may seem difficult at first, but without our determination to take that first step off the launching pad will mean our ability to receive revelation will be hampered. Resolve today that you will become a decider, trust your inspiration, even your "best guesses," then take action and move forward into the uncertain future that awaits you. Acting day by day in faith with confidence in the impressions you receive from the Holy Ghost eventually leads to a lifetime of learned behavior. When those decisions cumulatively add up to learned obedience, happiness and satisfaction results. Don't agonize over your regrets. Surely you will have regrets, but suppress their pervasive influence to control your future and hold you forever captive.

Don't be like the Republicans and Democrats who incessantly blame one another for political gain. Give up blaming others. As a nation and as individuals we are where we are today. There is nothing to be gained by trying to assess blame for our present condition and there is ample blame to go around if you are inclined to find the scapegoats. Break out of the blame game. Don't stay in the victimization of hopelessness. Instead, take full responsibility for your choices. Stop making excuses as explanations for your condition today. Own it. Be prepared to accept full accountability for the consequences of your choices. Learn from past mistakes. Move forward. Stop looking backward.

Be a decider.

The Author of Freedom is Jesus Christ

This morning I was engaged in an exchange on Twitter with someone who asked the question, "What is freedom?"

We began with his question, "In three words or less, what is freedom?" I responded, "Absence of debt." He liked that answer, and retweeted to his 150,000 followers. Then he asked, "A harder question: What is freedom and why does it matter?" I responded in six words: "Without freedom there is no agency." He responded, not impressed by my answer, "So?"

Since 140 characters on Twitter is insufficient, let me flesh it out here. It seems to me as members of The Church of Jesus Christ of Latter-day Saints, questions of freedom and agency are nearly axiomatic. We simply don't give it a second thought because it is so deeply embedded in our DNA. However, those unfamiliar with the doctrines of the Restoration like my Twitter conversationalist, are stumbling to define exactly what freedom is, and seem at a loss to explain it.

In more recent years the leaders of the Church have made a distinction. They no longer refer to "free agency." Today it is "moral agency."

President David O. McKay

About free agency, President David O. McKay wrote:

Next to the bestowal of life itself, the right to direct that life is God's greatest gift to man. . . Freedom of choice is more treasured than any possession earth can give. It is inherent in the spirit of man. It is a divine gift to every normal being. . . Everyone has this most precious of all life's endowments - the gift of free agency - man's inherited and inalienable right. (The Improvement Era 65 [February 1962]:86).

Joseph Smith

The Prophet Joseph Smith said our minds or intelligences - that part of our being with which we think and make choices and determine actions - have always existed: The mind or the intelligence which man possesses is co-equal with God himself. . . The intelligence of spirit had no beginning, neither will it have an end. . . There never was a time when there were not spirits; for they are co-equal [that is, co-eternal] with our Father in heaven. . .
Intelligence is eternal and exists upon a self-existent principle. It is a spirit from age to age, and there is no creation about it. (TPJS, 353-4).

This is such an enobling idea, isn't it? One the world has little appreciation for. We have ALWAYS had the freedom to choose as an essential component of our identity as human beings.

In our pre-mortal existence at some point our Heavenly Parents clothed intelligence with a spirit body. All who live on this earth descended from the same heavenly parentage, and were spirit children of the same Father in Heaven.

We learned in the spirit world the importance of our moral agency. We learned we MUST experience the opportunity of choice in mortality. We embraced the necessities of opposites - good and evil, virtue and vice, light and darkness, health and sickness, wealth and poverty. We were taught we would always be free to choose. We would be encouraged to receive knowledge of the law and all its consequences. These essential elements, we were told, must be part of our existence as human beings to become as our Father in Heaven is, and to rise to our eternal opportunities.

In the spirit world before this mortal probation, however, no faith was required. We walked and talked with Him. We knew He existed in a corporeal and resurrected body of flesh and bone. The only way we could progress was to leave His side, take upon our spirits a physical body, subject ourselves to opposites so we could choose, and voluntarily assume the vagaries of a world that would not treat us fairly. We were assured, however, that here on the earth we would receive laws and ordinances associated with salvation (exaltation) we would be free to choose the moral consequences associated with truth and error. We would have scriptures, prophets, angels and parents to assist.

We knew before we ever came that some things would happen to us that were simply inexplicable, having nothing to do with our violation of the laws of the gospel, nor the agency of others that impacted us adversely. When parents suffer the death of an infant, for example, and these little ones are snatched suddenly from our arms without explanation either medically or spiritually, there is nothing but faith to turn to.

However, another law operates to assuage our anguish in mortality. I speak of the law of mercy. Mercy never robs the justice required under the law because there is a vicarious payment in full for the broken law. When we do violate the laws of the gospel willfully there is still forebearance through the instrumentality of the Savior. He descended below all things - premature death of infants, sin, despair, loneliness, anger, fear, misjudgment, anxiety, you name it, He's been there and done that. When we turn to Him in our need, mercy is activated on our behalf.

Father Lehi explains:

For it must needs be, that there is an opposition in all things. If not so. . . righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. . .

There is a God, and he hath created both the heavens and the earth, and all things that in them are, both things to act and things to be acted upon.

And to bring about his eternal purposes. . . the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other. . .

And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because. . . they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law. . .

Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great mediation of all men, or to choose captivity and death. . . (1 Nephi 2:11, 14-16, 26-27).

There are few things more maddening in life than being a parent and witnessing the willful disregard in a child for the things you have believed and sought to instill in your offspring. That is agony. However, we are admonished in the example of our Father to let it play out in agency. We are encouraged to honor and bow beneath the rod of our children's agency, just as He is constrained to do with each of us. The physical body we now inhabit is a veil of forgetfulness, mandating that we walk by faith in this life not seeing and knowing as we once did. We are admonished to RECEIVE the gift of the Holy Ghost who is enabled to bring all things to our remembrance. Our spirit responds to the gentle enticings of the Spirit. We must remember as parents that He knew our children longer and more intimately than we do.

Mortality is a test on so many levels, the perfect laboratory to work out our salvation. Our children are bombarded with every enticement to draw them away through Satanic influences.

I don't know all the details of the designs of Satan's minions, but I do have this one chilling reality, that he "sought to destroy the agency of man." (Moses 4:3). All who live on earth today were abhorred by the prospect of the loss of agency, because we all embraced the plan of happiness that ensured our agency.

We exercised faith in our Heavenly Father's plan, in our Redeemer Jesus Christ, and in ourselves. We enthusiastically sustained the idea of living in a world filled with opportunities for further development. We embraced the possiblity of failure, disappointment, heartache and sin. I know it's sometimes hard to imagine that now when life deals its cruelest blows, but it's true.

As Latter-day Saints we know there was a war in heaven over agency. As I said, it is axiomatic with us. The prophet Jacob in The Book of Mormon taught if Jesus Christ did not atone, then all mankind must unavoidably perish and we would all "become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery unto himself." (2 Nephi 9:9). Jesus Christ was born into this earth as the Only Begotten Son of God in the flesh and would have power over physical death. He lived a sinless perfect life in mortality so He alone would have power over all the laws of the gospel and could infinitely satisfy all the demands of justice and overcome death and hell (physical and spiritual death).

Unkown to my Twitter friend this morning, we cannot define freedom in any other terms than these: "I, the Lord God, make you free, therefore ye are free indeed; and the law also maketh you free." (D&C 98:8). Therefore, because of the atonement the extent of our enjoyment of individual moral agency today is in direct proportion to the number and kind of laws we know and keep. The more we know and keep the freer we become. Ironic? Not really, because the loss of moral agency today can be measured in direct proportion to the number and kind of laws we disobey. Perfect freedom is made possible to us through the atonement, but it can come only through perfect obedience to the law. Since we are incapable of perfect performance under the law, when we turn to Christ, His perfection satisfies all the demands of justice and He makes us free.

If Satan is determined to destroy our agency (which he is), he will do all he can to deny us the opportunity of choice. The history of this world is filled with examples of tyranny through governments, dictatorships, and anarchy. He weakens our resolve that opposition must be necessary for human progress. He will try to "level the playing field," enact tax laws that are "only fair," he will "redistribute the wealth" through social programs administered by the few for the benefit of the many. He will advocate "collective salvation" and he will say to us, "There is no sin. It mattereth not what a man does; whatsoever a man doeth is not sin. Eat, drink and be merry, for tomorrow we die." (2 Nephi 28:8). And thus he attempts to destroy the divinely appointed role of opposition in our lives.

Presidents of the Church and other General Authorities have consistently seen Communism and socialism in this light and have warned repeatedly of its effects.

President Henry D. Moyle

President Henry D. Moyle talked on this subject in these words:

All we have to do is. . . examine any movement that may be brought into our midst. . . and if it. . .[attempt[s] to deprive us the slightest respect of our free agency, we should avoid it as we would avoid immorality or anything else that is vicious. . . Free agency is as necessary for our eternal salvation as is our virtue. And. . . as we guard our virtue with our lives, so should we guard our free agency. (Conference Report, October 1947, 46).

President Marion G. Romney

Note how prophetic these words were from President Marion G. Romney when he gave this advice a decade later:

One of the fundamental doctrines of revealed truth is that. . . God endowed men with free agency. (Moses 7:32). The preservation of this free agency is more important than the preservation of life itself. . . Everything which militates against man's enjoyment of this endowment persuades not to believe in Christ, for He is the author of free agency.

Now the world today is in the throes of a great social and political revolution. In almost every department of society laws and practices are being daily proposed and adopted which greatly alter the course of our lives. Indeed, some of them are literally shaking the foundations of our political and social institutions. If you would know truth from error in this bitterly contested arena, apply Mormon's test to these innovations [as recorded in Moroni 7:16-18]. Do they facilitate or restrict the exercise of man's divine endowment of free agency? Tested by this standard, most of them will fall quickly into their proper category as between good and evil.
(BYU Speeches of the Year, 30 May 1957, 10-11, emphasis mine).

So how would the scriptures address my Twitter friend who attempts to define freedom? Here's a sampling:

If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. (John 8:31-32).

Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him. (Hebrews 5:8-9).

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. (Galatians 5:1).

Men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness; For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward. (D&C 58:27-28).

And it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves; for if they never should have bitter they could not know the sweet. (D&C 29:39).

Whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free. He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have which is evil restored unto you (Helaman 14:30-31).

Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap. (Galatians 6:7).

To him that knoweth to do good, and doeth it not, to him it is sin. (James 4:17).

The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23).

This is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent. (John 17:3).

President John Taylor

President John Taylor understood perfectly:

Besides the preaching of the Gospel, we have another mission, namely, the perpetuation of the free agency of man and the maintenance of liberty, freedom, and the rights of man. . . We have a right to liberty - that was a right that God gave to all men; and if there has been oppression, fraud or tyranny in the earth, has been the result of wickedness and corruptions of men and has always been opposed to God and the principles of truth. (JD 23:63).

Elder Richard L. Evans

Elder Richard L. Evans at a July 4th celebration noted:

May we take a moment from some of the side issues and from some of the irrelevant celebration, and clear our thoughts and humble our hearts and get down on our knees and simply, fervently, thank God for freedom - and then get on our feet with a firm resolve to preserve it against all who secretly or openly would set it aside.

Thank God for freedom - and for the Founding Fathers who reaffirmed to a new nation, an eternal, timeless truth: that the right of choice - that the free agency of man - is a God-given inalienable right, and is essential to the peace and growth and progress and salvation of the very soul.

This truth has been challenged again and again, and will yet be challenged again and again. It was challenged in the heavens before time began, by the brilliant but rebellious Lucifer. There was war in heaven - for freedom. And anyone who seeks to enslave men in any sense, in mind, in spirit, in thought - anyone who seeks to enslave the minds, the hearts, the spirit of men is essentially in league with Satan himself - for "where the spirit of the Lord is, there is liberty." (2 Corinthians 3:17).

Thank God for the Constitution of our country, which was brought into being "by the hands of wise men whom [the Lord God] raised up unto this very purpose." (D&C 101:80). Thank God for the promise that in this choice land, men "shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve" God. (Ether 2:12).

Thank God for the right of choice, for the right to become whatever we can become in a free and provident land that, despite its imperfections, has proved to be more efficient for progress and human happiness than any society founded on the false philosophies that would seek to enslave the minds and souls of men.

God grant that we may repent wherever we have departed from the principles of freedom - that we may preserve the right to fail and the incentive to succeed, and live, as did the Founding Fathers, knowing that there are no acceptable substitutes for freedom. ("Thank God for Freedom," From the Crossroads, 45).

So to parents of wayward youth, to parents who have just buried little ones, to those who are anguishing in the guilt of sin, to aged parents who are struggling with health infirmities and cannot seem to find the exit door to mortality, in short to all who would attempt to define freedom in these last days - I say to all, the Author of freedom is the Redeemer, the Lord Jesus Christ, to whom you may all turn for comfort and relief if you will, no matter what the nature of your anguish may be.

In all of it He sets us free.

Free to Choose Eternal Life

Last week we were in the Salt Lake Temple for a stake temple day.  We have many ordinance workers from our stake who volunteer their time, most of whom are elderly and not in the best of health.  They arise early in the morning, even the middle of the night for most of them, to perform that sacred service for the patrons who come to do the work of saving souls.

In all of this they are agents on an errand from the Lord.  No one compels anyone to do anything in this Church.  We are free to choose.  There is no way God at this late stage in the earth's temporal existence, having put in place the plan of life to include the gift of agency, can reverse course and do it some other way.   

Lehi said it well:  "Men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself." (2 Nephi 2:27).

The plan ensures even God must bow before the immutable effects of agency, but we also have the assurance that despite the rigors and demands of the law there will be mercy as well.  It was President J. Reuben Clark Jr. who reminded us:

"I believe that in his justice and mercy [God] will give us the maximum reward for our acts, give us all that he can give, and in the reverse, I believe that he will impose upon us the minimum penalty which it is possible for him to impose" (Conference Report, October 1953, 84).

In our stake temple day session I was taught a profound truth about the Father.  

We read the verse about how Lucifer does not understand "the mind of God."  (Moses 4:6).  Because it is true, there was no way Lucifer could comprehend or accept the way agency and joy would someday intertwine in the hearts and minds of the believers who would embrace Jesus Christ as their Savior and Redeemer.

There is no such thing as "avoiding" agency.  Even choosing no decision is a decision. Delay is a delusion. Procrastination is joy deferred, but it is still a decision.

Conversely, actively choosing to be obedient is a choice.  Obedient Jesus, for example, chose to let His will be "swallowed up in the will of the Father."  (Mosiah 15:7).  It was His deliberate choice — a choice on this Thanksgiving Day for which we all became immensely blessed everlastingly and eternally.  Our gratitude extends beyond this life into the eternities up ahead because of His choice.  

Elder Neal A. Maxwell once wrote:  "Being obedient is a way of life, but it is also the way to eternal life."  (Moving in His Majesty and Power, "Free to Choose").

Without being able to choose among many alternatives, wouldn't "life" really be no life at all?  We are told things would "remain as dead," having "neither sense nor insensibility."  (2 Nephi 2:11).  Only agency and the freedom to choose activates life before, here and hereafter.

We are informed further by Father Lehi that God's creation would have been wasted and would have served "no purpose," but for the freedom to choose.  (2 Nephi 2:12).  What if?  What if there were no agency?  I wonder if we know what might have been in the absence of agency.

The lesson from Lehi continues:  God wants us to have joy, which is the purpose of His creation (see 2 Nephi 2:25).  We cannot do that if we "remain as dead."  (2 Nephi 2:11).   We must be free to choose to become like Him.

Now for the temple lesson the other night.  I was reminded in the endowment drama of just how hard the lessons of the Gods must be.  There is such a profound profusion of doctrine associated with what it means to be the parent of a rebellious son who abuses his agency.  In two verses we learn so much:  "And it came to pass that Adam, being tempted of the devil -- for, behold, the devil was before Adam, for he rebelled against me, saying, Give me thine honor, which is my power; and also a third part of the hosts of heaven turned he away from me because of their agency; and they were thrust down, and thus came the devil and his angels."  (D&C 29:36-37).  

Note the word rebelled.  Lucifer "rebelled against me" (Moses 4:3; italics mine).  Maybe it was just a foretaste of that which was to come on this earth -- all the unresolved father-and-son differences and angst.  One-third of Heavenly Father's children were turned away from Him!  Parents often lament the rebellious children who reject their teachings.  But all must do as the Father did to become as He is.  We must embrace agency in spite of the pain and anguish it often evokes.  There is a common misperception among us that there were two plans presented in what gave rise ultimately to the "war in heaven."  However, Lucifer wasn't putting forth a plan.  Instead he was rejecting and rebelling against the established plan of the Gods, the very same plan under which our God achieved his godhood.  

The other night I was reminded again this was an agonizing personal loss to the Father.  The "heavens wept over" Lucifer, His "son of the morning" (D&C 76:26), who rejected the Father and turned away from Him a third of His children "because of their agency."  I caught a brief glimpse of the agony in one word:  "Depart!"  (D&C 29:36).

It's the irony that is so inescapable.  Lucifer used the very agency he was given (see Moses 4:3).  The bitter pill is part and parcel of parenting, then, now and forever.  It is godlike in every dimension.  Were it possible, Lucifer really would have destroyed our agency as part of achieving his ascendancy, all the while using the agency God had given him.

I saw the agony even for a brief instant the other night.  Imagine the personal rejection the Father must have known in that moment when the plan was rejected!  What did the Father experience that is so crucial to our individual growth into godhood?  Wouldn't most of us shrink in the fellowship of that suffering?  Becoming like God is so euphemistic it is almost axiomatic.  But did we really comprehend the suffering to get there?  And later would come the ultimate parenting agony of standing aside when His Firstborn Son suffered for all in Gethsemane and at Golgotha.

Much later in the recorded scriptural record, we are reminded that Enoch saw the God of heaven weep.  Why all the tears?  Because of human suffering resulting from man's failure to keep His commandments to love Him and one another (see Moses 7:24, 28).  When Enoch saw the heavens weep, they reflected the same agony of the Father (see Moses 7:29, 33).

Still, even in the agony of such ultimate rejection, we see "God moving in his majesty and power."  (D&C 88:47).

He is still moving in that direction for all of us today.  For that we may be truly grateful on this day of gratitude and thanksgiving.