I Can Tell You What Your Final Judgment Looks Like

I shared what follows with my family earlier this week. One daughter responded that she thought it was the best thing I had ever written. It was high praise coming from one whose opinion matters a lot to me. So I will be bold this morning and pass it along to the world comprised of my faithful readers.

I wrote last week, I reminded them, about having equal access to the Savior's atonement regardless of how "big" a sinner we might have been. The argument was raised by one of their friends that only those who had sinned, left the Church, then returned, could possibly appreciate and value the atonement. The premise was the biggest sinners love the Savior most. 

On the heels of that personal missive to them, I offer this post in logical sequence. It is prompted by the report I read and watched of a Q&A session with Elder David A. Bednar among the saints in Chile where he was ministering last week:

He boldly and simply declared, “You don’t have to die to find out where you’ll go on the day of judgment.” I hope you will enjoy watching that brief clip cited above.

President M. Russell Ballard

Then on Monday morning I opened the Google browser to see the report of the death of President M. Russell Ballard. He was 95 years young, a valiant servant of the Lord to the moment he drew his last breath. His October 2023 General Conference address, spoken without any written text in front of him because he could no longer read the teleprompter, gave us all the sense of a final benediction in his simple, plain and powerful witness of the Restoration. He is a direct descendant of Hyrum Smith, and he always bore a powerful testimony of the Prophet Joseph. 

His death now opens another vacancy in the Quorum of the Twelve. A new junior member will be named in due time by President Russell M. Nelson, and everyone else will move up one seat in seniority, making Elder Jeffrey R. Holland the new acting president of the Quorum of the Twelve if precedent is followed. 

None of these things is surprising to us, since the kingdom of God on the earth today is well-ordered, predictable and in harmony with divine guidance. Under the direction of a loving and powerful living prophet, the work is accelerating at a rapid pace. 

Temples are dotting the earth. The Church of Jesus Christ of Latter-day Saints has 335 temples in various stages of announcement, construction, dedication and full-time use. Imagine when that number goes to 3,000 temples and beyond! Some of the younger members of our family will live to see the day and it will be glorious!

Which brings me back to the topic of the day. If you love the Lord and His Church, and you love living the gospel, you will inherit the highest degree of the Celestial glory in your final judgment. There are details like entering into the new and everlasting covenant of marriage, but that broad sentence will suffice for our purposes today. 

If you love gathering each week at your home ward for sacrament and other meetings and mingling with the saints, you will be thinking celestial, as President Nelson has encouraged you to do. 

If you love reading and studying the scriptures and the words of the living prophets, there can be little doubt that you would love spending eternity with those prophets and you will! 

If you love your family members and are constantly looking for ways to bless their lives and the lives of others within your sphere of influence because it brings you such joy here, then think of those blessed acts of charity for an eternity up ahead, and you will have a glimpse of life in the Celestial Kingdom.

On the other hand, if living the gospel in this life is simply too much, or seems hard to do and you are more comfortable with skipping your meetings and being with other like-minded people in your telestial world here and now, then God isn’t going to force any of His children into a life in the resurrection that makes them uncomfortable. Yes, He wants every one of His children to return home to Him and live eternal life with Him, but He will never compel us even in the slightest way against our will. We get to choose our own path. What a plan! Indeed, it is the plan of happiness and we will all be happy with what we choose.

He extends the covenant path to us through His prophets and through the collective experiences of all the prophets who have recorded their teachings in the scriptures, but if it’s just too much to do, there isn’t the least bit of compulsion in His plan. He honors everyone’s choices, whatever they may be. 

There may be a compelling reason this topic appeals to me right now. That reason is there is nothing I would rather do than live life eternally with my cherished companion of mortality (only a “nanosecond” in eternity). That’s what I choose, and that is what I am living for each day that remains. 

I went to the temple last Friday in Ogden with daughter Allie, then we had lunch together. It was a heavenly outing. 

Ogden Temple

I went to tithing settlement Sunday with our new bishop, Brent Edmunds. The numbers aren’t really very exciting like they were once when I was earning income, but the total doesn’t really matter as much as the intent in my heart to do good. We rejoiced together in that interview. 

Our sacrament meeting featured a report of their mission by Brent’s parents, Steve and Liz. It was heavenly to hear their testimonies over the pulpit. I thought as I listened to them, “These are the kinds of people I want to associate with in the future of the spirit world and the resurrection.” 

It’s what motivates me now - to be like them and to be with them. It’s what my final judgment will look like, and it’s not a mystery to me anymore. I can see it up ahead, just over that next horizon. It’s the culmination of everything I have lived for, hoped for and longed for. It’s where I am most comfortable, and that vision includes all of you as my family!

I can’t imagine being in company with anyone I love more than you. I know who you are. I know from whence you came, one at a time as you entered mortality. Now look at how our posterity has multiplied because of your faithfulness! 

I know Patsy and I linked arms with God who created your spirits as we created your bodies, and in each case you brought us so much joy as you came into this world. I can only imagine the joy that Patsy must have surely experienced as she went through the veil of death and was welcomed into the embrace of her Savior. (2 Nephi 9:41). It’s where she always wanted to be, and I desire nothing less for myself.

I want to be with her and with all of you. It’s what I choose freely and without any compulsion whatsoever. I love God and His Son. They are my best friends because I know Them. I love the gospel Christ taught and lived by example for each of us. 

I love the thought of my paltry few dollars paid in tithing that are joining with billions of other dollars  spreading comfort and relief all around the world. 

I love the temple ordinances, again offered freely to all God’s children, securing to all who claim those supernal blessings for themselves the promise of eternal life. 

Isn’t it curious that we know so little about the glory of the Terrestrial and the Telestial kingdoms? I have always felt that is because all the revelations point us instead to the Celestial Kingdom. 

There is hope, always and forever, that all of us will choose whatever suits us best, and that it will be life with Patsy and our Heavenly Father and His Son Jesus Christ. 

Brigham Young

President Brigham Young (1801–77) spoke of the extent of the Savior’s efforts to save mankind: “This is the plan of salvation. Jesus will never cease his work until all are brought up to the enjoyment of a kingdom in the mansions of his Father, where there are many kingdoms and many glories, to suit the works and faithfulness of all men that have lived on the earth. Some will obey the celestial law and receive of its glory, some will abide the terrestrial and some the telestial.” (Discourses of Brigham Young, sel. John A. Widtsoe [1954], 56, emphasis mine).

The "covenant path" is not hard. Instead, it is a path highlighted by generous promises. I love those promises, and I know each of you will find them as compelling as I do. Repentance is the key to understanding how to obtain them. We don’t have to be perfect, we simply need to do our best and repent when we fall short. It isn’t hard to understand at all. Christ lived the only perfect life and His perfection rescues each of us when we repent.

The final judgment is right in front of you for choosing today. You don’t have to wait until you die to know exactly what it will be, because you are choosing it every day here and now. I love you. Choose well. 

Are You a "Thinking Mormon" or a "Go-Along-to-Get-Along-Mormon"?

For many years in the Church there has been a constant battle between what used to be called the "intellectuals" vs. the "conservatives". Each faction had its proponents, and the intellectuals were sometimes characterized as those without a testimony, while the conservatives were considered the purists and the defenders of the faith. I suppose these factions and others will always exist in the Church. The more things change the more they remain the same.

It has seemed to me that in recent years the divisions continue to deepen. To be thought of as someone who doesn't think deeply and critically about one's faith is to be like the polling question among voters, "Do you consider yourself well-informed on the issues"? What right-thinking respondent wouldn't answer as an informed voter? So how many answer that question in the affirmative even if it's not true? In addition, who wants to be thought of as an intellectual laggard who merely goes along to get along in the Church without ever undertaking a rigorous and thoughtful approach to one's discipleship? Much better to be thought of as a stimulating intellectual than one who merely clings rigidly to the past traditions, so the reasoning goes.

President Brigham Young

This morning I read several articles, two of which stood out particularly. Before I go there, however, I was reflecting on a recent General Conference talk by Elder M. Russell Ballard, who urged his listeners to stay in "the Old Ship Zion". He senses, as we all do, there is much unrest within the ranks of the members of the Church for a host of reasons. That much has always been true, but there seems to be an escalation. Elder Ballard quotes President Brigham Young, who used the Old Ship Zion as a metaphor when he said:

“We are in the midst of the ocean. A storm comes on, and, as sailors say, she labors very hard. ‘I am not going to stay here,’ says one; ‘I don’t believe this is the “Ship Zion.”’ ‘But we are in the midst of the ocean.’ ‘I don’t care, I am not going to stay here.’ Off goes the coat, and he jumps overboard. Will he not be drowned? Yes. So with those who leave this Church. It is the ‘Old Ship Zion,’ let us stay in it.” (Teachings of Presidents of the Church: Brigham Young [1997], 82–83).

Many bristle at any suggestion that we cling to the past without seeming to give any consideration to more "modern" ideas espoused by the progressives who would take the Church if they could into uncharted waters. In their haste to get ahead of the brethren they often err in their over-zealous certitude.

Natasha Helfer Parker

The first of the two articles that caught my eye came from Patheos.com. The author, Natasha Helfer Parker, is a Mormon clinical marriage and family therapist. who wrote "Double Binds Hurt Us". I encourage you to consider her thoughtful response to a recent Deseret News article about what appears to be an alarming increase in suicide deaths among the LGBT youth in the Church. As we all know, the Church's policy statement about the disposition of under-age children in the homes of gay and lesbian parents was meant to clarify the same issues that are involved in the homes of those parents who are engaged in polygamous communities to which the Church is opposed.

The Church believes in letting children who reach majority age of 18 make up their own minds about their religious preferences, rather than becoming the source of conflict between parents who stand in open rebellion to Church dictum over marriage between one man and one woman and their children. It's a reasonable policy position. But it seems in Parker's experience that it may stand in stark contrast to Christ's admonitions to love everyone unconditionally. Sometimes we seem to say, "I love you unconditionally with these conditions." Parker fairly points out it may actually be difficult to quantify the number of suicides attributed to confusion over the Church's policy, but that does not diminish our need to continue to focus on its effects.

Helfer points out that the double bind problem is real, and whether knowingly or unwittingly we often send dual-meaning messages that seem contradictory in our attempts to clarify positions. There is still much for us to do to improve our messaging and our outreach, and she gives a thoughtful treatise on this topic without seeming the least bit untrue to her core Mormon beliefs. She's a "thinking Mormon". I appreciate her contribution here.

We need look no further than our own hearts and souls in understanding the tensions that often arise over these issues. There is a perpetual war in mortality between what is referred to in Holy Writ as "the natural man" (see Mosiah 3:19) and our pure spirit. In the constant bombardment that swirls all around us in today's political climate, we must find peace in our own souls.

Peggy Fletcher Stack

The second article was written by Peggy Fletcher Stack, and appeared recently in The Salt Lake Tribune. Peggy has a gold-plated Mormon heritage as a great-granddaughter of President Heber J. Grant and a granddaughter of former US Senator Wallace F. Bennett. She's always been a bit conflicted, it would seem, with her roots and her intellectual bent, but I always appreciate her point of view, as I did when I read her article titled "Why top Mormon leaders' private writings may never become public".

There has always been a tension between Church leaders and Mormon historians over access to the archival contents involving what is perceived to be the "deep, dark secrets" every good Mormon historian would love to get their hands on. In recent years with the publications of the Joseph Smith Papers, in large part this criticism has been abated, but after reading Stack's article it occurs to me that enough will never be enough.

The article particularly resonated with me on a personal level. She observed:

In the 1980s, assistant church historian Richard E. Turley explains, the Utah-based faith began requiring all Mormon general authorities to sign an agreement, pledging that any "work product" — including their "journals, speeches, photographs and other records of enduring value" — belongs to the church's history department "for long-term preservation."

The Church History Library, he says, "seeks to make as much information as it can publicly available from these records within legal, ethical, and religious boundaries and practical resource constraints."

A week away from his 94th birthday, my father wrote the definitive biography about President Harold B. Lee. As his source documents, he used the hand-written journals of President Lee. Many years ago when he was finished with his book, Dad donated the original journals to the Church. What we didn't know as his family until a few months ago was that he had carefully transcribed and indexed all those journal entries on his typewriter and had intended to preserve them inside the family in perpetuity. He confided in me that he was having misgivings about that decision, and asked me to read thirty-plus years of content and give him my recommendation on their eventual disposition.

I did as he requested and thus became only the second person to have access to the complete record within the family. As I dove deeper into the contents, I felt as though I was treading on sacred ground. The thought continued to grow that this content did not really belong to us as his descendants. He was first and foremost the 11th President of the Church, and secondarily our grandfather.

Elder Steven E. Snow and L. Brent Goates

Obviously, the 1980s agreement to which Stack makes reference was not in force in the days of Harold B. Lee, but my recommendation was to turn over all the transcripts to the Church. The transfer was effected when Elder Steven E. Snow, the Church Historian, made a visit to Dad's home and personally secured the copies. They consisted of hundreds of sheets of single-spaced typing and double-sided papers held together in two large three-ring binders. He estimated the transcriptions had taken hundreds of hours to do.

Did I wrestle with that decision? Of course. Was it the right decision, knowing as I did it would mean giving up the prodigious work product of my father? Of course. As I became familiar with the intimate thoughts and writings and details of President Lee's life and ministry among the members and leaders of the Church, I came to a moment when I knew there was no other course to take. It seemed so contradictory to donate the originals and retain the copies. Donating them was an act of supreme consecration on Dad's part.

The contents were indeed "raw materials" from which my father drew in his compilation. Given the context of the times in which Harold B. Lee lived, as with all historical documents, they could easily be misjudged, misconstrued and misinterpreted. That's the risk of retaining them as a family.

I believe no one but Dad could have done that work, and I now consider what he did to be the crowning achievement of a life well-lived. As I read, I could easily discern each of the torturous decisions he had to make as he held the scales of objectivity in his hands in deciding what to include in the record and what to exclude. Every author has his biases, and Dad certainly had his. It may be an imperfect record, but given what I now know about what he had to work with, it was an honest and forthright work.

I trust the leaders of this Church, and I trust the God of heaven whose servants they are. I know they are mere mortals like me. I know they struggle with all the vicissitudes of mortality like all of us. I know they grapple and wrestle mightily to make decisions in the best interests of the Church's members. But I also know they are trustworthy. I am reminded of this precious verse:

". . . put your trust in that Spirit which leadeth to do good - yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit. . . I will impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy; and then shall ye know, or by this shall you know all things whatsoever you desire of me, which are pertaining unto things of righteousness, in faith believing in me that you shall receive." (D&C 11:12-14).

How Men and Women Share Priesthood Power

Yesterday's release of the annual statistical report of the The Church of Jesus Christ of Latter-day Saints prompted me to update the numbers in my Priesthood Keys illustration (see above). It's already out of date. Since the end of last year, the Church now has 65,000 missionaries in 58 new missions scattered around the globe.

Much has already been said in this 183th Annual General Conference about the priesthood, the keys and how priesthood blesses both men and women. While it is true the priesthood keys of authority operate in a very hierarchical linear fashion emanating from the Godhood down through the First Presidency and the Twelve Apostles to the newest Deacons Quorum President, and is very male-dominated, there is a rarely discussed dimension in which this grand set of priesthood keys operates. It the spiritual realm of personal power. 

We will call these “the spiritual keys of power,” because they are the keys to all the spiritual blessings of the Church. (D&C 107:18-19). These keys give all the children of God access to the things of the spirit. Our Father in Heaven is not pleased when women who foment for priesthood keys of authority are confused about their supposed need to preside, when that dimension of the use of priesthood is completely unnecessary and inappropriate. They participate with their husbands in this more important dimension of the use of the priesthood keys. 

There is no competition involved for priesthood power between men and women. Understanding the appropriate use of the priesthood keys is the purpose of the book Scott Strong and I wrote, way back in 1996, entitled Power and Covenants: Men, Women and Priesthood. We've been giving it away to anyone who asks for it ever since. The complete unpublished manuscript is available here, and has risen to the number two slot in all-time popularity on this blog page. I suspect that is because confusion over gender roles in our society and among members of the Church has never been more pronounced than it is now.

The English language sometimes uses the two terms “power” and “authority” interchangeably or synonymously, but the two terms are not true synonyms in the gospel context. Though the keys of the priesthood are the same, their use in Church administration (authority) and personal revelation (power) are very different in the scope of their influence. On the general administrative level they provide inspiration and revelation to direct, organize, call, ordain, set apart and administer. On a personal level, however, they operate only within the purview of an individual’s personal life and family stewardships. While revelation is (or should be) the common denominator in the use of priesthood keys, the scope of personal revelation does not extend into another’s stewardship, one who is called to a position of authority in the Church we do not hold.

We are rather loose in our usage of the names of these priesthood keys, because we have never thought how the simple principles and ordinances of the gospel might be considered priesthood keys. What follows lies at the heart of the matter with respect to women and the professed need by some to ordain them to the various offices in the priesthood men hold. These keys of spiritual power are administered only by the authority of the priesthood to the sons and daughters of God. Men and women receive these keys only from the priesthood, and nowhere else.

These spiritual keys of power are used to obtain access to the mysteries of the kingdom of God in heaven. One will profit from a thorough review of these principles by studying the manuscript cited above. The keys of the oracles of God also redound to the benefit of each individual son and daughter of God. Personal revelation is a hallmark of Mormonism. We believe we are guided by the Holy Spirit and we champion the quest for personal revelation in our Church callings and our personal lives. “Oracles” are simply personal conversations with God. No one, male or female, can commune with God, receive knowledge of the mysteries of Godliness and know God except through these sacred spiritual keys.

Aaronic and Melchizedek Priesthood Keys

Because there are “two divisions or grand heads,” Melchizedek and Aaronic (see D&C 107:6), it will not be surprising to learn each priesthood has two specific priesthood keys associated with it. The scriptures reveal four spiritual keys of power in the priesthood: The first and second Aaronic Priesthood keys (so-called because they are administered by the Aaronic Priesthood), and the first and second Melchizedek Priesthood keys (so-called because they are administered by the Melchizedek Priesthood). These spiritual keys of power are administered to all worthy persons, male and female, in the Church regardless of position just as Joseph promised they would be. To this day we witness the keys being routinely given to even the “weakest” of saints.

The Aaronic Priesthood’s First Key

Section 13 of The Doctrine and Covenants consists of the words John the Baptist spoke, as he conferred the Aaronic Priesthood upon Joseph Smith and Oliver Cowdery: “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels. . .” 

Those who have the Aaronic Priesthood conferred upon them, we are frequently taught in the Church, thereby have right to the ministering of angels. The implication is those who do not hold this priesthood have no right to the ministering of angels. We have misunderstood, and obtaining a proper knowledge of these things is absolutely fundamental to the establishment of the latter-day Zion if we will ever be enabled to come into the presence of an “innumerable company of angels.” (See TPJS, 325). 

John said the Aaronic Priesthood holds the key of the ministering of angels. However, John did not say what that key was. What is the key of the ministering of angels?

The Prophet Mormon revealed this first Aaronic Priesthood key:

. . . it is by faith that angels appear and minister unto men. . . (Moroni 7:37).

The key is faith, specifically faith in the Lord Jesus Christ. This is the key by which angels appear and minister unto men and women. It is the first spiritual key of power. Like “the Hebrew Church [we must come] to an innumerable company of angels, unto God the Father of all, and to Jesus Christ the Mediator of the new covenant.” (TPJS, 325). 

Upon reflection, this makes perfect sense. Acting in his editorial role in the compilation of the records comprising The Book of Mormon, Moroni reflected on the faith of his forefathers:

I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.

For it was by faith that Christ showed himself unto our fathers. . .

Wherefore, ye may also have hope, and be partakers of the gift, if ye will but have faith. . .

It was by faith that they of old were called after the holy order of God. . .

By faith was the law of Moses given. But in the gift of his Son hath God prepared a more excellent way; and it is by faith that it hath been fulfilled.

For if there be no faith among the children of men God can do no miracle among them; wherefore, he showed not himself until after their faith.

Behold, it was the faith of Alma and Amulek that caused the prison to tumble to the earth.

Behold, it was the faith of Nephi and Lehi that wrought the change upon the Lamanites, that they were baptized with fire and with the Holy Ghost.

Behold, it was the faith of Ammon and his brethren which wrought so great a miracle among the Lamanites.

Yea, and even all they who wrought miracles wrought them by faith, even those who were before Christ and also those who were after.

And it was by faith that the three disciples obtained a promise that they should not taste of death; and they obtained not the promise until after their faith.

And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God.

And there were many whose faith was so exceedingly strong, even before Christ came, who could not be kept from within the veil, but truly saw with their eyes the things which they had beheld with an eye of faith, and they were glad. . . (Ether 12:6-22).

All the mighty works recorded in holy writ have come by faith without exception. Without faith nothing happens. Of course it is the first key of power! No other possibility qualifies. From the “Lectures on Faith” in Joseph’s School of the Prophets, we learn:

Faith, then, is the first great governing principle which has power, dominion and authority over all things; by it they exist, by it they are upheld, by it they are changed, or by it they remain, agreeable to the will of God. Without it there is no power, and without power there could be no creation, nor existence! (Lectures On Faith, 1:24).

[Faith] is the principle of power in the Deity as well as in man. . . and without it there is no power, and without power there could be no creation nor existence! (Lectures on Faith, Questions & Answers, Lecture First; also see Hebrews 11:3).

We may be given authority to act in positions in the Church, but without faith in the Lord Jesus Christ we really have no power in the priesthood because without faith we can do nothing. (D&C 8:10). 

The Aaronic Priesthood’s Second Key

Returning to the reference of John the Baptist’s ordination of Joseph Smith and Oliver Cowdery, we see that he spoke of two Aaronic keys:

Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of [1] the ministering of angels, and [2] of the [preparatory] gospel of repentance, and of baptism by immersion for the remission of sins. . . (D&C 13).

The Aaronic Priesthood’s second key is the preparatory gospel:

And the lesser priesthood continued, which priesthood holdeth the key of the ministering of angels and the preparatory gospel; which gospel is the gospel of repentance and of baptism, and the remission of sins. . . (D&C 84:26).

The preparatory gospel of repentance and baptism by immersion for the remission of sins is the second Aaronic Priesthood key. Our tendency, after dutifully memorizing the 4th Article of Faith in our Primary days, is to separate repentance and baptism in our minds. A thoughtful reading of all the scriptures on this subject, however, indicates the second principle of the gospel, repentance, is linked inseparably to the first ordinance of the gospel, baptism by immersion. Only repentance and baptism produce the remission of sins. It takes both to prepare a person to be born of the spirit. Hence, the reason both together comprise “the preparatory gospel.” 

Baptism, the next natural step following sincere repentance, is an Aaronic Priesthood ordinance, confirmed by D&C 107:20:

The power and authority of the lesser, or Aaronic Priesthood, is to hold the keys of the ministering of angels, and to administer in outward ordinances, the letter of the gospel, the baptism of repentance for the remission of sins, agreeable to the covenants and commandments.

Whether we say “the baptism of repentance” (D&C 107:20), or “baptized unto repentance” (Alma 7:14), it is the same. The scriptures confirm that only the effectual combination of both repentance and baptism by immersion comprises the Aaronic Priesthood’s second key known as the preparatory gospel.

The Melchizedek Priesthood’s First Key 

What is the Melchizedek Priesthood’s first key of spiritual power? D&C 84:19 provides our answer:

And this greater priesthood administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God. Therefore, in the ordinances thereof, the power of godliness is manifest.

How do we learn our first lessons in knowing God? What is the first key that gives a person access to the mysteries of godliness? Nephi answers:

For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round. (1 Nephi. 10:19).

The Melchizedek Priesthood’s first key is the gift of the Holy Ghost. This is perfectly consistent with the two Aaronic Priesthood keys we have already examined. The gift of the Holy Ghost is the next ordinance of the gospel following baptism. The gift of the Holy Ghost is the first ordinance of the Melchizedek Priesthood, and the scriptures offer numerous examples to support the spirit as the medium whereby men and women begin to know the mysteries our physical eyes cannot see, nor ears hear. As Paul said:

Eye hath not seen, nor ear heard, neither hath it entered into the heart of man, the things which God hath prepared for them that love him.

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things [mysteries] of God.

For what man knoweth the things of man, save the spirit of man which is in him? even so the things of God knoweth no man, except he has the Spirit of God.

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (JST 1 Corinthians 2:9-14).

Joseph Smith said:

No man can receive the Holy Ghost without receiving revelations. The Holy Ghost is a revelator. (TPJS, 328). We never can comprehend the things of God and of heaven, but by revelation. (TPJS, 292).

The scriptural definition of a “mystery” is something that can only be known by the spirit through revelation:

Behold, great and marvelous are the works of the Lord. How unsearchable are the depths of the mysteries of him; and it is impossible that man should find out all his ways. And no man knoweth of his ways save it be revealed unto him; wherefore, brethren, despise not the revelations of God. (Jacob 4:8).

Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.

Now, behold, this is the spirit of revelation. . .

Remember that without faith you can do nothing; therefore ask in faith. Trifle not with these things; do not ask for that which you ought not.

Ask that you may know the mysteries of God. . . (D&C 8:2-3, 10-11).

If thou shalt ask, thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things -- that which bringeth joy, that which bringeth life eternal. (D&C 42:61).

But great and marvelous are the works of the Lord, and the mysteries of his kingdom which he showed unto us, which surpass all understanding in glory, and in might, and in dominion;

Which he commanded us we should not write while we were yet in the Spirit, and are not lawful for man to utter;

Neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit, which God bestows on those who love him, and purify themselves before him;

To whom he grants this privilege of seeing and knowing for themselves. (D&C 76:116).

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:26).

Not surprisingly, then, the scriptures clearly confirm the Holy Ghost, the first Comforter from whom we begin to learn the mysteries of godliness in mortality, is the Melchizedek Priesthood’s first key of spiritual power.

The Melchizedek Priesthood’s Second Key

Just as John the Baptist provided us with both Aaronic Priesthood keys, Joseph Smith gives us both keys of the Melchizedek Priesthood:

And this greater priesthood administereth the gospel and holdeth [1] the key of the mysteries of the kingdom, even [2] the key of the knowledge of God. (D&C 84:19).

One is tempted to interpret the words “even the key of the knowledge of God” as merely referring to the first key of the mysteries of the kingdom, but a careful reading of these words in context reveals this is a separate second key.

And this greater [Melchizedek] priesthood administereth the gospel and holdeth the key of [1] the mysteries of the kingdom [by the power of the First Comforter], [2] even the key of the knowledge of God [by the power of the Second Comforter].

Therefore, in the ordinances thereof, the power of godliness is manifest.

And without the ordinances thereof, and the authority of the priesthood, the power of godliness is not manifest unto men in the flesh;

For without this no man can see the face of God, even the Father, and live.

Now this Moses plainly taught to the children of Israel in the wilderness, and sought diligently to sanctify his people that they might behold the face of God. (D&C 84:19-23).

This second Melchizedek Priesthood key of spiritual power goes far beyond merely beginning to know the mysteries of the kingdom by the power of the Holy Ghost. Joseph learns in this revelation there is a key by which we may see the face of God by being sanctified and entering his rest, “which rest is the fulness of his glory.” This second key has reference to Jesus Christ, who is the Second Comforter. “The rest of God” is a scriptural allusion to those saints who are received into the church of the Firstborn as heirs to the highest degree of the Celestial Kingdom. (D&C 76:54, 58). If in mortality these have their “calling and election made sure,” have received “the more sure word of prophecy,” and been “sealed up to eternal life through the oath and covenant of the priesthood,” they receive this priesthood key.

The second Melchizedek Priesthood key is the “Second Comforter,” the final and grand spiritual key of power in the priesthood on the earth.

In his inspired doctrinal commentary on John 14, Joseph Smith said:

There are two Comforters spoken of. One is the Holy Ghost. . .

After a person has faith in Christ, [the first Aaronic key], repents of his sins, and is baptized for the remission of his sins [the second Aaronic key] and receives the Holy Ghost, (by the laying on of hands), which is the first Comforter, [the first Melchizedek key], then let him continue to humble himself before God, hungering and thirsting after righteousness, and living by every word of God, and the Lord will soon say unto him, Son, thou shalt be exalted. When the Lord has thoroughly proved him, and finds that the man is determined to serve Him at all hazards, then the man will find his calling and election made sure, then it will be his privilege to receive the other Comforter [the second Melchizedek key], which the Lord hath promised the Saints, as is recorded in the testimony of St. John in the 14th chapter.

. . . Now what is this other Comforter? It is no more nor less than the Lord Jesus Christ Himself; and this is the sum and substance of the whole matter; that when any man [or woman] obtains this last Comforter, he [she] will have the personage of Jesus Christ to attend him [her], or appear unto him [her] from time to time, and even He will reveal the Father unto him [her], and they will take up their abode with him [her], and the visions of the heavens will be opened unto him, and the Lord will teach him [her] face to face. . . (TPJS, 149-151).

All of us have been called and elected. We are all called to God’s kingdom and the invitation excludes none of God’s children. We are all elected to become the children of Abraham through the covenant he made with God. President Ezra Taft Benson spoke of the calling and election of women in these words:

Before the world was created, in heavenly councils the pattern and role of women were prescribed. You were elected by God to be wives and mothers in Zion. Exaltation in the celestial kingdom is predicated upon faithfulness to that calling. (Ensign, November 1981, 105).

By priesthood ordinance a man and woman may have their calling and election made sure. This is the “more sure word of prophecy” referred to in D&C 131:5:

The more sure word of prophecy means a man’s [woman’s] knowing that he [she] is sealed up unto eternal life, by revelation and the spirit of prophecy, through the power of the Holy Priesthood. It is impossible for man [woman] to be saved in ignorance.

In his equally inspired commentary on 2 Peter 1 Joseph said:

The principle of knowledge is the principle of salvation. This principle can be comprehended by the faithful and diligent; and every one that does not obtain knowledge sufficient to be saved will be damned. The principle of salvation is given us through the knowledge of Jesus Christ. (TPJS, 297).

The knowledge spoken of in these passages is not merely knowing Christ because we have obtained his presence and his company. It means knowing what Christ knows -- that we are sealed up to eternal life because Christ communicates that knowledge to us personally, face to face.

Joseph Smith also said:

There are three grand secrets lying in this chapter, [II Peter i.] which no man can dig out, unless by the light of revelation, and which unlocks the whole chapter as the things that are written are only hints of things which existed in the prophet's mind, which are not written concerning eternal glory. I am going to take up this subject by virtue of the knowledge of God in me, which I have received from heaven. (TPJS, 304).

Notwithstanding the apostle [Peter] exhorts them to add to their faith, virtue, knowledge, temperance, etc., yet he exhorts them to make their calling and election sure. And though they had heard an audible voice from heaven bearing testimony that Jesus was the Son of God, yet he says we have a more sure word of prophecy, whereunto ye do well that ye take heed as unto a light shining in a dark place. Now, wherein could they have a more sure word of prophecy than to hear the voice of God saying, This is my beloved Son.

Now for the secret and grand key. Though they might hear the voice of God and know that Jesus was the Son of God, this would be no evidence that their election and calling was made sure, that they had part with Christ, and were joint heirs with Him. They then would want that more sure word of prophecy, that they were sealed in the heavens and had the promise of eternal life in the kingdom of God. Then, having this promise sealed unto them, it was an anchor to the soul, sure and steadfast. Though the thunders might roll and lightnings flash, and earthquakes bellow, and war gather thick around, yet this hope and knowledge [through this Second Comforter] would support the soul in every hour of trial, trouble and tribulation. Then [this] knowledge through our Lord and Savior Jesus Christ [the Second Comforter telling us we are sealed] is the grand key that unlocks the glories and mysteries of the kingdom of heaven. (TPJS, 298).

Many who discover this doctrine for the first time are troubled by it because it is seldom taught publicly in the Church. However, Elder Bruce R. McConkie, spoke of it constantly and wrote of it repeatedly. (For example, see fourth verses of Hymns, nos. 21; 134). He gives this added insight:

To have one’s calling and election made sure is to be sealed up unto eternal life; it is to have the unconditional guarantee of exaltation in the highest heaven of the celestial world; it is to receive the assurance of Godhood; it is, in effect, to have the day of judgment advanced, so that an inheritance of all the glory and honor of the Father’s kingdom is assured prior to the day when the faithful actually enter into the divine presence to sit with Christ in his throne, even as he is “set down” with his “Father in his throne.” (Revelation 3:21). (Doctrinal New Testament Commentary, 3:330-31).

When we take upon ourselves all the ordinances of salvation including the blessings of the temple endowment and eternal marriage covenants then live our lives in harmony with the gospel, we may press forward with faith and mature patience waiting upon the Lord for the day when our lives will be crowned with celestial glory. In terms of our eternal opportunities it does not really matter if our calling and election is made sure here or hereafter. “But blessed are they who are faithful and endure, whether in life or in death, for they shall inherit eternal life.” (D&C 50:5). Once again, Elder McConkie:

If we die in the faith, that is the same thing as saying that our calling and election has been made sure and that we will go on to eternal reward hereafter. As far as faithful members of the Church are concerned, they have charted a course leading to eternal life. This life is the time that is appointed as a probationary estate for men to prepare to meet God, and as far as faithful people are concerned, if they are in the line of their duty, if they are doing what they ought to do, although they may not have been perfect in this sphere, their probation is ended. Now there will be some probation for some other people hereafter. But for the faithful saints of God, now is the time and the day, and their probation is ended with their death. (Funeral Service for Elder S. Dilworth Young, July 13, 1981, typescript, 5).

Summarizing, then, the four keys of the priesthood, “the spiritual keys of power,” are: Faith (in the Lord Jesus Christ); the preparatory gospel (repentance and baptism); the First Comforter (the Holy Ghost, key to the mysteries of godliness); and the Second Comforter (Jesus Christ, key to the knowledge of God). Notice how specifically the scriptures describe these keys that have been exercised by the inhabitants of the highest celestial realm:

And again we bear record -- for we saw and heard, and this is the testimony of the gospel of Christ concerning them who shall come forth in the resurrection of the just --

They are they who received the testimony of Jesus and believed on his name and were baptized after the manner of his burial, being buried in the water in his name, and this according to the commandment which he has given.

That by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on of the hands of him who is ordained and sealed unto this power;

And who overcome by faith, and are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true.

They are they who are the church of the Firstborn. (D&C 76:50-54).

When used in the administrative domains of authority in the kingdom, the keys of the priesthood are for the exclusive use of the presiding priesthood as they govern in their various positions. However, each person in the Church (male and female) accesses these priesthood keys of spiritual power in their individual lives for the purpose of growing in the gifts and powers of the spirit. In this sense the keys are inclusive regardless of position.

One common element that pertains to these keys, either administratively or individually, is they are all administered to the members of the Church by the priesthood. To preserve the order in his kingdom God does not authorize the dissemination of these keys except through the priesthood. 

The priesthood holds the exclusive right to administer these keys to mankind. All four keys are obtained only from the priesthood. Every worthy man and woman of record in the Church may enjoy the blessings of these priesthood keys. 

Studying the talks of the members of the Quorum of the Twelve Apostles, including President Boyd K. Packer, Elder David A. Bednar, Elder M. Russell Ballard, and Sister Elaine S. Dalton's talk, who was just released as the General Young Women's President yesterday, will reveal how consistent all these principles are. Undoubtedly, we'll hear more in today's sessions.

Elder Dallin H. Oaks summarizes this topic in this presentation in one of the videos of the recent Worldwide Leadership Training program. Says he, "Priesthood authority in the Church is a matter of calling, but priesthood power is a matter of choice in the home."

Steve Smoot, Champion of Mankind

Steve Smoot

This week, we were reminded at the funeral of a much-beloved uncle, Stephen Parkinson Smoot, a life-long activist Mormon Democrat, that in the spirit world where he now resides there are no political parties. A life of contradictions and dilemmas was now resolved. Think about it - how many Utah Mormon Democrat activists do you know? There's an oxymoron for you to ponder and remember on this Memorial Day weekend of 2012!

The fact of the dissolution of political parties in the spirit world and beyond will not come as such a dramatic revelation to anyone who believes in an afterlife, I suppose, but coming from one of Steve's dear old friends, Elder M. Russell Ballard, it's a reality worth noting in this political season.

From the moment I first joined the Hewlett clan way back in the late sixties, Steve Smoot was my hero. There never was a man of more compassionate, caring and likable disposition than Uncle Steve. I don't think I ever heard a word of unkind criticism about an individual ever escape his lips. That's a tall order for some who are not similarly inclined to such restraint, but it was true of Steve.

Fort Smoot

Patsy and I were his closest neighbors who were in his extended family in Pine Valley. Our home resides in what later became the "Smoot neighborhood" at the Ranch. I watched him laboriously build "Fort Smoot," stone by stone carefully laid into mortar mixed by hand on site. It took years to complete that little one-room structure, but it was always a labor of love for him and it didn't seem to matter how long it was taking. Bigger and finer structures would eventually rise from that humble start, but I cherished every opportunity to visit with the neighbors when they were in residence. I loved Aunt Marilyn and all her quiet confidences she reposed in me, especially toward the end of her life. Steve undertook the task of carving out their home in the mountains cheerfully without complaint to prove up on his free water right before it expired.

On Left, Pine Valley's 1st Solar Panel

He was "progressive" in all the best attributes of that word. How else could you classify the first man to install a solar electrical panel on his home in Pine Valley? Before that he lobbied for years among the resistant family members until there were five "progressive" cattle guards along the Pine Valley Road to replace the antiquated old "Mormon gates." Every time I drive over one I praise his name (and will forever). If you want to leave a lasting legacy on people's lives, do something like Uncle Steve did for me and all the rest of us.

The man became a paragon of quiet dignity fighting for the downtrodden, the underprivileged and the outcasts in the Utah Mormon society. He was always years ahead of his time, it seemed, because his only driving motivation was the betterment of his fellow human travelers in this life. I have consistently disapproved of government being the end-all, be-all solution to curing those societal ills, but when it came to his individual motivations and the execution of his beliefs on a personal level there could be no disputing the example, sincerity, sensitivity and passion of the man.

At the funeral, his son Steve spoke of an early childhood incident few of us knew about. Having been working on a snow/ice igloo structure of some kind with one of his boyhood friends, he was called into dinner. As a parting gesture, in good-natured fun, he threw a "projectile" at his friend, striking him in the temple. The boy died later that night in the hospital. When I heard that story it gave immediate insight into Steve's nature, his character and his personality. He must have surely carried the pain and guilt of that experience his entire life. His gentle spirit, his solicitude of others, and his watch care for all those souls among whom he labored for eleven years in the inner-city mission in Salt Lake City, was much easier to understand. Who wouldn't be indelibly stamped for life after such a boyhood tragedy in such an innocent playtime moment?

I never saw Steve without a smile on his face. He was always so gracious, so gentle and so sincere. I said to Patsy when I first joined the family I thought he was the "coolest" extended family member in that expansive Hewlett clan, and I think I can say it even today without much fear of contradiction from any of the Hewlett cousins. His radiance came shining through in every situation where I observed him. His wisdom was much sought-after and valued by so many. I have known few people in life who seemed to me to have no guile, no bitterness, and no judgments to hand out. He was the personification of goodwill and patience.

I don't know what he was like as a father, but I know and love all his children. In them I see the reflection of his fathering, his forbearance, and his unconditional love. Aunt Marilyn always told me she didn't think her children could handle all the freedom (agency) Steve seemed so willing to grant them, preferring that he should have taken a firmer hand in disciplining them. However, I knowingly and consciously adopted Steve's fathering model in raising my own children. In that sense we were kindred spirits. I taught them as well I as could, and championed their agency, believing they would get it right in time without the heavy hand of discipline. I think it's the way Heavenly Father "raises" all of us.

I say it without reservation: Steve's children are the extraordinary product of his parenting philosophy (and I wouldn't exclude Marilyn's influence one whit). Each was showered with love from their parents who exuded constant encouragement and support, and their parents' influence will live forever within each of them in boundless proportions. Steve's and Marilyn's has been a rich harvest, and we love Shauna, Steve, Sherm and Allison and all their families. Patsy and I feel closer to them in so many ways than our own brothers and sisters.

No offense is intended in that statement, but when you live in such close proximity and you spend as many years together as we have, the bonds are deep and abiding. There's something about "pioneering" year-round living in Pine Valley that will do that to you! Steve's son Steve and I were the first to try it together in the winter of 1988-89, then eventually other families joined ours. How can we forget all the snow-blowing, the snow days off from school and work, and the stranded vehicles? But those are stories for another day.

When the much-anticipated and long-awaited priesthood revelation finally came in 1978, the first person I thought of was Steve Smoot. I knew how much he had yearned for the day when all male members of the Church could have all the blessings of Abraham, Isaac and Jacob without restriction.

His treatment and his unstinting love for all Heavenly Father's children was embodied in that announcement. Until the moment of his death he was still hoping to improve the lot of the LGBT community within the Church and lamented he didn't have more time to champion their needs. Sherm said it best, "My Dad was color-blind and gender-blind." He saw their plight as analogous to the blacks and the priesthood, but there are obvious glaring distinctions from a doctrinal perspective, and I have addressed those in the past.

Whatever our differences on those doctrinal issues may have been, I honor him for his steadfast and unwavering dedication to the leadership of the Church. He chose the path of discipleship, he chose to obey without hesitation and without public criticism, though his private views often contradicted the stated position of his leaders. He served quietly in the trenches, went about doing all the good he could for as many as he might touch.

I'm grateful he touched me within the circle of his love. His parting leaves a big hole.