Happy Boxing Day, 2024

In England it's bigger than Christmas, yet widely ignored as a "holiday" in the United States. What exactly is Boxing Day?

I quote from Wikipedia:

Boxing Day is a holiday celebrated after Christmas Day, occurring on the second day of Christmastide (26 December). Boxing Day was once a day to donate gifts to those in need, but it has evolved to become a part of Christmas festivities, with many people choosing to shop for deals on Boxing Day. It originated in the United Kingdom and is celebrated in several Commonwealth nations. The attached bank holiday or public holiday may take place on 27 or 28 December if necessary to ensure it falls on a weekday. Boxing Day is also concurrent with the Christian festival Saint Stephen's Day.

In parts of Europe, such as Catalonia, the Czech Republic, Germany, Austria, Hungary, Netherlands, Italy, Poland, Slovakia, Slovenia, Croatia, Denmark, Finland, Romania, Sweden, Belgium, Norway, Latvia and the Republic of Ireland, 26 December is Saint Stephen's Day, which is considered the second day of Christmas.

Etymology:

There are competing theories for the origins of the term, none of which is definitive.

The European tradition of giving money and other gifts to those in need, or in service positions, has been dated to the Middle Ages, but the exact origin is unknown; it may refer to the alms box placed in the narthex of Christian churches to collect donations for the poor. The tradition may come from a custom in the late Roman and early Christian era, wherein alms boxes placed in churches were used to collect special offerings tied to the Feast of Saint Stephen, which, in the Western Christian Churches, falls on the same day as Boxing Day, the second day of Christmastide. On this day, it is customary in some localities for the alms boxes to be opened and distributed to the poor.

The Oxford English Dictionary gives the earliest attestation from Britain in 1743, defining it as "the day after Christmas day", and saying "traditionally on this day tradespeople, employees, etc., would receive presents or gratuities (a "Christmas box") from their customers or employers."

The term "Christmas box" dates back to the 17th century, and among other things meant:

A present or gratuity given at Christmas: In Great Britain, usually confined to gratuities given to those who are supposed to have a vague claim upon the donor for services rendered to him as one of the general public by whom they are employed and paid, or as a customer of their legal employer; the undefined theory being that as they have done offices for this person, for which he has not directly paid them, some direct acknowledgement is becoming at Christmas.

In Britain, it was a custom for tradesmen to collect "Christmas boxes" of money or presents on the first weekday after Christmas as thanks for good service throughout the year. This is mentioned in Samuel Pepys' diary entry for 19 December 1663. This custom is linked to an older British tradition in which the servants of the wealthy were allowed the next day to visit their families since they would have had to serve their masters on Christmas Day. The employers would give each servant a box to take home containing gifts, bonuses, and sometimes leftover food. Until the late 20th century, there continued to be a tradition among many in the UK to give a Christmas gift, usually cash, to vendors, although not on Boxing Day, as many would not work on that day.

* * *

I became acquainted with Boxing Day as a young missionary serving in England in 1967-69, for The Church of Jesus Christ of Latter-day Saints. We found it was a marvelous time to knock on doors in our neighborhood, and we often found men at home with their families in a relaxed and joyful setting. It was a happy time for all concerned, especially us. We were the recipients (and sometimes the givers) of unexpected gifts from those we contacted. Everyone just seemed friendlier and more welcoming.

Christmas is historically a wonderful time in general. However, for those who are suffering it is a sacred opportunity for those who have to give to those who do not. Everyone seems more inclined to look to the needs of others outside themselves. It is the spirit of Christmas, indeed the spirit of Christ, that infuses each soul with a spirit of generosity and kindness. 

Boxing Day seems to emulate all these best traditions, and I have always wished that in America we could ennoble the practices cites above more completely. Unfortunately, we don't have the longstanding traditions we observe in the United Kingdom. That's why, I suppose, we jettisoned the tradition of Boxing Day at some point.

When I stop to consider why we don't have more of the attitude of preserving the best of Christmas Day on every other day of the year, I must confess it's hard to implement high ideals no matter what the correlation between an elevated sense of goodness and surrendering to our baser instincts. It's just hard, isn't it, to rise above the crowd going about their selective brands of misery. We can catch a glimpse of greatness like we see embodied in Jesus Christ's life when we celebrate Christmas, but it isn't easy to maintain His high ideals on every other day of the year.

So now we stand on the threshold of another New Year that looms around the next corner next week. We can view it as another opportunity to resolve to do better in whatever ways we wish. I remember a good brother in our ward many, many years ago who was asked to talk about "New Year's Resolutions" in sacrament meeting the week after Christmas. He astoundingly took the position that such an exercise was futile and he had never engaged in such a trivial and worthless pursuit. This was a man who had emigrated from England some years before that, and had carved out a wonderful life for himself and his family as a very skilled tradesman. He caught us all off guard because his assigned topic would have suggested his assent to the premise of setting good goals for the coming year.

I have reflected this morning, all these years later, on his position. Like most Englishmen I have known, he was outspoken, assertive and not the least bit shy about sharing his headstrong opinions. The fact I am remembering so vividly what he had to say is an evidence of the impact he had on me. 

So let us resolve here and today on Boxing Day that we will live better one day at a time in 2025. Let's agree that we will not make sweeping and lifelong commitments to ourselves that we may not be able to attain because they might be too grandiose or unattainable from where we stand today.

Rather, let's be generous with ourselves, relying alone upon the merits of our Savior Jesus Christ and His perfection instead. Consider these verses to refute the idea advanced by some enemies of the Church (even at this late date) that we are not Christians because we accept the Book of Mormon as the inspired word of God:

"And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.

"Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.

"And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen." (2 Nephi 31:19-21, emphasis mine).

Not only are we devoted Christians, we ARE the restored Church of Jesus Christ, the ONLY true Church with the fulness of the doctrine of Christ, the ordinances, and the approved path leading to eternal life. 

It is my witness after living a long time on this blessed planet that we are led by living prophets today, President Russell M. Nelson in his 101st year being the senior Apostle among his brethren. I love them, and I love the Church they lead because it is Christ's Church on the earth today.

Let's agree, like my friend from England, that we can embrace each day, one day at a time as it presents itself to us in 2025, and not stress unduly over our goals of a lifetime that may seem unattainable today and cause us an undue burden we needn't carry all alone. 

Dystopian or Utopian

“The standard of truth has been erected. No unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished and the great Jehovah shall say the work is done.”

— Joseph Smith, 1842

How audacious can one person be? Toward the end of his mortal life, Joseph Smith made the foregoing utterance. This is the boy prophet who humbly knelt in a grove of trees in upper state New York in the year 1820, and was answered by a visitation from the Father and the Son. His inquiry was which of all the churches was right, and which should he join? He was told to join none, and that he would be the instrument of the Restoration of the gospel of Jesus Christ. By 1842, he had traversed through a myriad of extremities, any one of which could have destroyed the work he was chosen to do. But he persisted in faith until he could make such a bold declaration. 

Contrasted to that vision of futurity, there has been a parallel track developing that runs in the opposite direction. While Joseph’s vision was utopian in every way, Satan’s vision is dystopian and gains traction among his adherents. A word of definition from the dictionary might be in order here:

dystopian

adjective

dys·to·pi·an (ˌ)dis-ˈtō-pē-ən 

variants or less commonly dystopic 

(ˌ)dis-ˈtō-pik 

-ˈtä- 

Synonyms of dystopian

: of, relating to, or being an imagined world or society in which people lead dehumanized, fearful lives: relating to or characteristic of a dystopia

A twisted romantic haunted by dystopian visions, Gibson borrows the language of science fiction and crafts doomed love stories with high-tech trappings.

—Maitland McDonagh

Dystopian visions are in a sense mythopoeic: depicting a creation myth in a future world of darkness and silence.

—Sarah Lefanu

Biotechnology is a force for good, but without adherence to the ideal of universal human equality, it opens the door to the soft tyranny of Gattaca and, ultimately the dystopian nightmare of Brave New World.

—Wesley J. Smith

Like many advances in science and technology, the dystopian implications of data mining have been described best by science-fiction writers.

—John Markoff

… Orwellian has become a word itself: an adjective denoting a dystopic world where language is cut adrift from meaning.

—Harvey A. Daniels

Letter by letter, we read of a society that seems to move from one dystopic nightmare to another …

—Simon Winchester

George Orwell wrote the infamous novel “1984,” describing a dystopian existence that gratefully did not materialize in its time. However, Orwell saw political leaders in Germany, Spain and the Soviet Union who had absolute power, and he realized the danger that this presented. He illustrated that danger with the world in his book, where everyone is monitored and must conform to the views of the elite.

The Tehran Conference was a meeting between Franklin Delano Roosevelt, Winston Churchill and Joseph Stalin. Orwell thought the three could plan to divide the world amongst each other. In “1984,” Orwell uses this idea with the three super-states of Oceania, Eurasia and Eastasia. The three sides control the world and are in a never-ending war.

Orwell lived in England with his family during World War II, when acts of violence could occur at any time. This atmosphere is replicated in the book.

In a letter, Orwell mentions that he felt totalitarian regimes were on the rise in many parts of the world. He said the United States and Great Britain were exceptions, but neither nation had known defeat or suffering. He also brought up several ideas that would later be a part of “1984,” including that history could be rewritten by whoever was in charge.

I am among the millions for whom “1984” was mandatory reading in high school. It was chilling and a cautionary tale for freedom-loving people everywhere. It seems there is a steady drumbeat always and forever that runs counter to Joseph Smith’s optimistic vision of the future.

President Russell M. Nelson

President Russell M. Nelson has put the Church in position to fulfill that vision. We are determined to move forward with faith in its realization despite all the dystopian voices out there in the world.

We are in the midst of yet another runup to a presidential election in America. There are those who would have us believe the two major candidates vying for the hearts and minds of Americans will surely produce a meltdown of all we hold sacred. Either one being elected in 2024 will undoubtedly bring our representative republic to ruin. 

And yet, it seems there is no alternative that suggests itself at this writing in February 2024. Time will tell if a new “savior” is yet to appear on our horizon, but don’t hold your breath. My experience as an observer of politics for many years is that politicians can neither save nor destroy the nation. They simply do not have the power because our system of government was designed to divide power to prevent the type of totalitarian regimes Orwell warned about. 

That brings to mind another popular “Mormon myth” about the Constitution someday “hanging by a thread” and the country in its ultimate peril being rescued by the elders of Israel. First impressions of “the White Horse Prophecy” might be alarming. Did Joseph give this “apocalyptic” prophecy? Has it been used to support “American-centric” or militant ideals? Is there some weird secret doctrine that tells Mormons to take over the world?

It turns out, Joseph Smith probably didn’t give the “White Horse Prophecy” or at the very least, not the version which was recorded decades later by Edwin Rushton. That account was recorded in 1898, 54 years after Joseph’s death, and has been condemned by multiple Church leaders.

But the Constitution “hanging by a thread” idea can still feel uncomfortable, especially when coupled with it being saved by the “Elders of Israel” — and the historical record indicates that Joseph Smith taught those ideas. At the time, the Saints had been driven from their homes and experienced government-sponsored persecution, which may have impacted their views on religious freedoms as protected by the Constitution.

Today, the Church encourages civic engagement from its members, supports democracy and the peaceful transfer of power, and denounces riots and usurpations. While making sense of the political history of our religion, we can remember the gospel teaches a message of peace.

Think about the trajectory the Church is on today. We are building temples around the world at an accelerated pace. Each time a temple is dedicated the kingdom of God on the earth reclaims territory that might otherwise have been the domain of wickedness. We consecrate and make holy those environs. We do it “boldly, nobly and independently,” above all the competition that would claim it otherwise. 

Each of us individually has a stake in the work of salvation. A little twelve-year-old girl who goes to the temple to do baptisms for the dead, an elderly widow who serves as an ordinance worker, an unpaid harried and overwhelmed young bishop with a family and a career, a mother who nurtures and cares for her small brood of children, a missionary who goes into the world wherever he or she is called to serve, and an old man who sits at his computer early in the morning to encourage his posterity in the course of their marvelous destiny as I do this morning - all these in their path of discipleship are advancing the work toward the ultimate fulfillment Joseph described in 1842. 

I want you all to know these words were given to me sometime around 4:30 a.m. this morning as I lay awake after a completely restful and heavy night of sleep (a blessed outcome for me these days). I hope none of you is dissuaded in the least by the dystopian voices that bombard your consciousness, either from the written word, news reports, movies or whatever worldly source you encounter. 

Mortality has always been about your choices, your moral agency, and your Heavenly Father providing living prophets coupled with the words of the dead prophets to point the way unerringly back to Him. 

I would encourage all of you to read 2 Nephi 31, as I did this morning. It lays out “the doctrine of Christ” and is a sure and certain witness of the path we are to follow as disciples. As you all know, I am a great admirer of Elder Bruce R. McConkie. I will conclude with his words that describe a utopian plan for each of us:

“…everyone in the Church who is on the straight and narrow path, who is striving and struggling and desiring to do what is right, though is far from perfect in this life; if he passes out of this life while he’s on the straight and narrow, he’s going to go on to eternal reward in his Father’s kingdom.

“We don’t need to get a complex or get a feeling that you have to be perfect to be saved. You don’t. There’s only been one perfect person, and that’s the Lord Jesus, but in order to be saved in the Kingdom of God and in order to pass the test of mortality, what you have to do is get on the straight and narrow path — thus charting a course leading to eternal life — and then, being on that path, pass out of this life in full fellowship. I’m not saying that you don’t have to keep the commandments. I’m saying you don’t have to be perfect to be saved. If you did, no one would be saved. The way it operates is this: you get on the path that’s named the ‘straight and narrow.’ You do it by entering the gate of repentance and baptism. The straight and narrow path leads from the gate of repentance and baptism, a very great distance, to a reward that’s called eternal life. If you’re on that path and pressing forward, and you die, you’ll never get off the path. There is no such thing as falling off the straight and narrow path in the life to come, and the reason is that this life is the time that is given to men to prepare for eternity. Now is the time and the day of your salvation, so if you’re working zealously in this life — though you haven’t fully overcome the world and you haven’t done all you hoped you might do — you’re still going to be saved. You don’t have to do what Jacob said, ‘Go beyond the mark.’ You don’t have to live a life that’s truer than true. You don’t have to have an excessive zeal that becomes fanatical and becomes unbalancing. What you have to do is stay in the mainstream of the Church and live as upright and decent people live in the Church — keeping the commandments, paying your tithing, serving in the organizations of the Church, loving the Lord, staying on the straight and narrow path. If you’re on that path when death comes — because this is the time and the day appointed, this the probationary estate — you’ll never fall off from it, and, for all practical purposes, your calling and election is made sure. Now, that isn’t the definition of that term, but the end result will be the same.

“There’s great hope for Latter-day Saints. There’s great hope for anyone who will repent, believe, obey, strive, struggle and seek to work out his salvation. There isn’t hope for anyone who will not. Our revelation says, ‘Surely every man must repent or suffer; for I, God, am Endless.’ Well, either we suffer for our sins, according to the law of justice, or we repent, and through the atoning sacrifice, the Lord Jesus bears our sins and we become inheritors of mercy. Now we can go forward. We can have every reward that the scriptures speak of. We’re not an austere people. We don’t remove ourselves from the world. We’re deliberately in the world so that we’ll have opportunity to overcome the world. We can have in the Church every association and felicity and good feeling that anyone can have. Anything that’s wholesome and good is available to us. We’re denied nothing, and that’s good. In addition to that, we can have the hope of glorious immortality — meaning eternal life — in the realms and the worlds that are ahead.” (Elder Bruce R. McConkie, “The Probationary Test of Mortality,” address given at the University of Utah Institute of Religion January 10, 1982).