Promises From God Are Reliable, Even When They Seem Elusive

I awoke this morning with a scripture in my mind:

And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved. (Omni 1:26, emphasis mine).

Out of that little book of only one chapter comes these powerful words of promise from Omni. It’s a timeless invitation to one and all, no exceptions.

I also reflected on the baptism of great-grandson Simon Johns last Saturday, and thought of this chapter heading in Alma 5:

To gain salvation, men must repent and keep the commandments, be born again, cleanse their garments through the blood of Christ, be humble and strip themselves of pride and envy, and do the works of righteousness — The Good Shepherd calls His people — Those who do evil works are children of the devil — Alma testifies of the truth of his doctrine and commands men to repent — The names of the righteous will be written in the book of life. About 83 B.C.

By my count, Alma poses 42 questions to us in this chapter, as he reasons with us about our discipleship. He concludes with these verses that spoke again to my heart this morning:

For what shepherd is there among you having many sheep doth not watch over them, that the wolves enter not and devour his flock? And behold, if a wolf enter his flock doth he not drive him out? Yea, and at the last, if he can, he will destroy him.

And now I say unto you that the good shepherd doth call after you; and if you will hearken unto his voice he will bring you into his fold, and ye are his sheep; and he commandeth you that ye suffer no ravenous wolf to enter among you, that ye may not be destroyed.

And now I, Alma, do command you in the language of him who hath commanded me, that ye observe to do the words which I have spoken unto you.

I speak by way of command unto you that belong to the church; and unto those who do not belong to the church I speak by way of invitation, saying: Come and be baptized unto repentance, that ye also may be partakers of the fruit of the tree of life. (Alma 5:59-62, emphasis mine).

I have been feeling the pull of my Redeemer this weekend, as we seek the answers we need in all our various needs as a family. To be sure, we are being tested individually and collectively, and our love for one another strengthens us in those struggles. I feel to testify this morning that the ravenous wolves at our doorsteps will be ultimately be slain because of our collective faith in our Great Deliverer.

As I have studied the deliverance of our ancient cousins in the house of Israel from the wicked Pharaoh in Egypt, who first promised, then reneged on his promise to let them go after ten plagues Moses called down upon the Egyptians, I have concluded he could certainly be classified as a “ravenous wolf.” And yet he and all his hosts were drowned in the depths of the Red Sea while chasing after Moses and his faithful followers. But even that miraculous deliverance was not enough to convince them to trust in God. Instead, they wandered and their faith in God was tested for forty long years thereafter before they were permitted to enter the promised land of Israel. Even today’s headlines coming out of Israel, and their conquest of their wicked enemies in Iran, are resounding proof to me that God has never forgotten His children among the descendants of Judah.

Today, April 13, 2026, in the Jewish calendar celebrates something most of you have never heard about. It’s called Yom HaZikaron laShoah ve-laG’vurah (Hebrew: יום הזיכרון לשואה ולגבורה, literally  ‘Holocaust and Heroism Remembrance Day’), known colloquially in Israel and abroad as Yom HaShoah (Hebrew: יום השואה, Yiddish: יום השואה) and in English as Holocaust Remembrance Day, or Holocaust Day, is Israel’s day of commemoration for the approximately six million Jews murdered in the Holocaust by Nazi Germany and its allies, and for the Jewish resistance in that period. In Israel, it is a national Memorial Day, but several Jewish communities around the world observe the day as well. The first official commemorations took place in 1951, and the observance of the day was anchored in a law passed by the Knesset in 1959. It is held on the 27th of Nisan (which falls in April or May), unless the 27th would be adjacent to the Jewish Sabbath, in which case the date is shifted by a day.

Celebrating Yom HaShoah

If ever there were an example of long-lasting suffering and the faithful persistence to seek deliverance, it is surely to be seen in the example of Judaism today. They are still living in the land granted to them by Yeshua (Jehovah). Remarkably, Israel has never declared war on their neighbors to acquire more territory, but has fought defensive wars against all their aggressors.

I have thought about our most recent suffering as Goates Kids this morning as these memories have flooded my thinking. I must hasten to add that I am by no means inflating our current challenges by comparing them to the travails of the descendants of Judah. That is not my intent here. Rather, I want to remind us of the promises of God that never fail us. His promises for deliverance are reliable, even as elusive as they might seem right now. "Elusive" is one word to describe it, and another might be “improbable.” Our faith will be tested as part of our mortal experience. We can help one another as we bind together in our faith in the Lord's deliverance. That is true for our family, as it is for every other family on earth today. There truly is strength in our numbers if we remain faithful to Him.

Salt Lake Temple

Despite however elusive those promises might appear to be today, please be comforted by these verses, again from Alma:

But behold, the Spirit hath said this much unto me, saying: Cry unto this people, saying — Repent ye, and prepare the way of the Lord, and walk in his paths, which are straight; for behold, the kingdom of heaven is at hand, and the Son of God cometh upon the face of the earth.

And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God.

And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.

And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.

Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me.

Now I say unto you that ye must repent, and be born again; for the Spirit saith if ye are not born again ye cannot inherit the kingdom of heaven; therefore come and be baptized unto repentance, that ye may be washed from your sins, that ye may have faith on the Lamb of God, who taketh away the sins of the world, who is mighty to save and to cleanse from all unrighteousness.

Yea, I say unto you come and fear not, and lay aside every sin, which easily doth beset you, which doth bind you down to destruction, yea, come and go forth, and show unto your God that ye are willing to repent of your sins and enter into a covenant with him to keep his commandments, and witness it unto him this day by going into the waters of baptism.

And whosoever doeth this, and keepeth the commandments of God from thenceforth, the same will remember that I say unto him, yea, he will remember that I have said unto him, he shall have eternal life, according to the testimony of the Holy Spirit, which testifieth in me.

And now my beloved brethren, do you believe these things? Behold, I say unto you, yea, I know that ye believe them; and the way that I know that ye believe them is by the manifestation of the Spirit which is in me. And now because your faith is strong concerning that, yea, concerning the things which I have spoken, great is my joy. (Alma 7:9-17, emphasis mine).

I testify of the truthfulness of these words, and also of your steadfast faith despite all the evidence of your sufferings right now. These are circumstances which none of you invited, certainly, knowing you as I do. However, imagine now if you can (though you don't remember) how we shouted for joy in the pre-existent realms of the spirit world as we watched our revered parents Adam and Eve partake of the forbidden fruit from the tree of the knowledge of all things good and evil. They opened the doors of mortality for each of us. We longed for this day of our mortal probation, and now it is upon us in all its varied shades of light and darkness. I hope you will accept my testimony and my sure knowledge that our present condition in mortality will someday also pass away. For me, it will probably come sooner than any of you as I stare down the barrel of my long-lived mortality in the natural course of uncertain future events that lie ahead.

There’s a threatening line in the endowment ceremony from Lucifer that has been ironic since it was first spoken: “I have a word to say concerning these people. If they do not walk up to every covenant they make at these altars in this temple this day, they will be in my power.” It only underscores his sworn oath to destroy all who will surrender to his evil enticements.

It’s ironic in my mind, because altering one word in the lips of Jehovah represents an eternal promise when you substitute Jehovah for Lucifer: “If they DO walk up to every covenant they make at these altars in this temple this day, they will be in my power.”

Knowing what I know about each of you, I am confident you will continue to walk in the light of Christ’s eternal promises for each of you. Those eternal promises are indeed reliable, no matter how elusive they might appear today.

They have been promised to us since the pre-existence. They will never fail us in our faithfulness in our covenants with our Father in Heaven and His Beloved Son Jesus Christ. The Holy Ghost bears that witness to our souls every day of our mortal probation as we walk in light and truth and forsake the ravenous wolves nipping at our heels.

Satan’s evil designs are like the two inches of snow that fell overnight that are rapidly disappearing in the warmth of the sun this morning.

P.S. The SON always wins. 

ZION - Now More Than Ever

This has been a momentous week in my personal history. I have withheld comment about it until now purposefully. I was somewhat stunned when I realized this is entry #800 on these poor pages.

First, I celebrated my 78th birthday in the Bountiful Temple, while President Russell M. Nelson was observing his 101st birthday on the same day. He’s 23 years older than me, and no matter how fast I run I can’t ever seem to catch up to him! I have to say that life is good right now. I am so grateful to be able to move about freely and with good health for the most part. As part of my birthday celebration we gathered many of the family in the Orem Temple on Saturday for a sealing session conducted by Hank Nelson, my dear friend. The temples are where I feel closest to heaven, and particularly my beloved Patsy.

Bountiful and Orem Temples

Second, this is also the week of the commemoration of the events of 9/11/2001, when the Twin Towers in New York were astonishingly levelled by the malevolent attacks perpetrated by terrorists who flew highjacked airplanes into them. Another flew into the Pentagon and exploded upon impact a few miles away, and a fourth was diverted by brave passengers who sacrificed their own lives to crash the plane they were on into a field in Pennsylvania. I witnessed those events in our home as the scenes were portrayed on my TV screen in living color throughout the day. It was an unbelievable and shocking event in world history. Osama bin Laden was ultimately identified as the perpetrator/mastermind, and he was summarily brought to justice and executed later.

9/11/25

Third, Charlie Kirk, an outspoken and stalwart voice for conservatives in this country, was assassinated in Orem, Utah, on the campus of Utah Valley University while he was giving a rally. Regardless of his politics and the positions he espoused, those who opposed him made an arbitrary decision to take him out with a single sniper’s bullet. Just this morning as I write, President Trump announced the shooter had confessed his act to his father, apparently, and it was his father who turned him in to authorities in St. George, Utah. Governor Cox, yesterday, reminded the world that Utah still upholds the death penalty for perpetrators of such crimes, and this individual will be held accountable to the “fullest extent of the law.”

Charlie Kirk at UVU

Fourth, and perhaps most satisfying of all to me personally, Aaron Judge hit two home runs (Nos. 45 and 46) in a game against the Tigers in Yankee Stadium, now tying him with Joe DiMaggio on the all-time Yankees home run list with 361 career homers. President Trump was in attendance for the commemoration of 9/11, and told the Yankees in their locker room before the game started that they would win that game. Final score: Yankees 9 Tigers 3.

So, would you say it was an eventful week? I vote “YES.” Honestly, you can’t make this stuff up, can you?

I have been pondering all week about ZION, and this morning as I write I am wearing my ZION sweatshirt in memory of those precious ideals I attempted to capture in my compilation those many years ago. It would seem after the shocking events of this week that we are now more than ever further away from ZION than we have ever been. But, I have a differing viewpoint based upon all I know. It is instructive, I believe, that no matter how devastating the historical events may be, we somehow seem to survive and eventually thrive despite the evidence to the contrary. We are resilient as a nation, and we can choose resilience as individuals too.

I wrote the following ten years ago on April 15, 2015:

Zion’s Four Facets

I continue to get questions from people I know well about the end of the world. It seems the political upheavals we are witnessing continue to trouble even the most grounded saints. These concerns arise as a natural consequence of the bad news we hear every day.

The budget and deficit spending in America is out of control. The prophets of doom and gloom continue to spread fear and uncertainty all around. Conspiracy theories abound. Few are escaping the effects of the 2008 financial market meltdown. Widespread doubts about the future are escalating. Inflation is eroding purchasing power. Gas prices are averaging $4 per gallon in five states, and continue rising in more. The price of basic food is rising at the grocery store. It is a troubling time for most.

In the aftermath of General Conference two weeks ago, I’ve had a chance to review the content, topics and themes we heard expressed by the living prophets. Patsy and I were asked to speak about the prophets in a recent sacrament meeting.

I chose to focus on the two senior Apostles - President Thomas S. Monson and President Boyd K. Packer. What did you hear from them two weeks ago? I heard a clear emphasis on priesthood power as it relates to family. Temple ordinances and marriage covenants were also themes. Missionary work and proclaiming the gospel throughout the world also came up more than once. Entering into temple marriage was a plea from the Prophet to young single men.

So where were the themes of doom and gloom, predictions of the pending demise of the planet being ground into dust? Conspicuously absent. Rather, we hear the announcements of three new temples echoing each opening statement by the Prophet as General Conference begins each six months. Just this week a new “super building” housing 5 stakes and 48 wards in Provo was announced. The City Creek project surrounding Temple Square in Salt Lake is on time, set for opening in a year from now.

Time and again we hear, “and this is just the beginning” in the promised establishment of Zion in the midst of Babylon. Living prophets are decidedly optimistic because of their absolute faith in the plan of salvation. There seems to be no fears in any of the living prophets.

Many years ago I began putting it all together on paper. I discerned four facets related to our understanding of the word “Zion” in the scriptures. I found that in each scriptural reference to Zion one could pinpoint one or more applications of the word. These four facets are people, place, condition or time.

People

Zion is a covenant people, set apart, consecrated, and sanctified from the rest of the world. They are different, they are peculiar and they are pure. They have come out of the world, entered in at the gate of baptism, are born of the Spirit and have taken hold of the iron rod. They reject the clarion voices from amid the mists of darkness, and ignore the taunts and jeers of those in the spacious building of sin. God has purged his people in all the other dispensations of which we have record, and the purification has come as a result of extreme adversity and affliction. Gold is never refined in an air conditioned chamber. If the covenant people cannot sacrifice and consecrate their lives to God, it has forever been the case that the rest of the world was willing to cast them out, throw them into the lions’ den, or stoke up the fiery furnace. Let us never be deluded into thinking we will inherit Zion in any other way, nor be worthy of the company of earlier martyrs at that future wedding feast unless we consecrate.

Place

Zion is two world centers of righteousness and judgment that are ultimately joined together physically. One is Independence, Missouri, the “centerstake,” from which “the law” will emanate, the other is Jerusalem, from which “the word” will go forth. Those who love and cherish the Constitution of the United States, it would seem, will rally to Zion and her stakes (and by extension her temples) upon the American Continent and throughout the world wherever they may find themselves. Christ will come to the Earth and sit in his temples in Jerusalem and in Jackson County, from which will go forth His word. They will combine eventually in the Lord’s timetable with the heavenly Zion when the earth enters the terrestrial phase of its existence, thus returning to the status it once enjoyed referred to in the 10th Article of Faith as “paradisiacal glory.” This telestial world in which we now live will give way to a terrestrial world that will stand for one thousand years, a period of time referred to as “The Millennium.” This is the place at the end of the path in Lehi’s vision where the tree of life grows.

Condition

Zion will stand apart from all worldly influences. Men and women of honesty and truth will seek the peace Zion affords, trust their temporal and spiritual welfare to each other, or sink lower and lower with the rest of the world who will be at war. There will be no middle ground - either total acceptance of God’s salvation, or Lucifer’s damnable embrace of death and destruction. Zion will be the light on the hill, and so formidable will be her strength and beauty because of God’s overshadowing presence that her enemies will shrink at the sight of her. The society will be characterized by people of one heart, one mind, and one objective spreading the truth of God’s salvation over the face of the earth as with a flood.

Time

Zion will come to pass in the due season of the Lord, and that season is upon us even now. We live at the end of the sixth seal of John’s Revelation, meaning the end of the sixth thousand-year period since the Fall. It is called “today” in the scriptures, and it is a day of sacrifice. It is not a day in which to trust in the arm of flesh, seeking security in the carnal pleasures of today’s society. Zion’s time is not fully ripe until the Bridegroom comes to accept the Bride, as John foresaw. The paradox of Zion’s timetable is that she will be nurtured as it were in the bull rushes like Moses, in the midst of unparalleled wickedness and abominations among men. The wheat and tares continue growing together, and the tares keep looking more and more like the weeds they are. And we also see the fig tree putting forth its leaves every day.

The Spirit whispers the truth that Zion will indeed have to be led out of bondage as the children of Israel were led out under Moses. While we are in the midst of spiritual bondage right now, the scriptures are replete with types and shadows of a physical bondage yet to come that will precede the day when all things are fulfilled.

We will not see the establishment of the headquarters of Zion until the temporary landlords who now occupy the sacred sites of the habitations of the New and the Old Jerusalem are swept off. The reclamation of those lands will come in the wake of destruction as foretold by all the prophets who witnessed the promised day, and that time is not far distant. Without an understanding of the impending destruction as the lynch pin to prophecy, the promises of the Lord to Israel that she will ultimately redeem the promised lands of her inheritance seem incomprehensible.

One need not read far into The Book of Mormon to discover that this land is not promised to the Gentiles who now occupy it. Rather, it will be given as an inheritance to the scattered remnants of the House of Israel now being gathered, and to those relatively few Gentiles who repent, embrace the gospel and by adoption become Israel. To think otherwise would be to deny the very faith that gave the prophets their utterance. And this despite the obvious evidence that the Gentiles who occupy this Promised Land today have material wealth and military might beyond even the wildest imaginations of the prophets who foresaw their destruction.

Ephraim’s descendants will figure prominently in the leadership of the House of Israel in the development of Zion, but it would be a gross error to assume that Zion is the private domain of Ephraim. The scriptures speak plainly of all the tribes coming to their inheritances in their various lands. We are witnessing the emergence of all these long-lost cousins in Israel in our day, as adversity, lawlessness, and political upheavals continue to drive them to our borders of freedom. They come because of wars, famines, diseases, natural disasters, and the love of freedom, but whatever the reasons they are coming to claim their promised blessings at the hands of Ephraim. Let us never be so surfeited by the things of this world that we cannot embrace them, when they come with little more than the clothes on their backs.

Conclusion

There is not a clear road map to Zion, a “checklist” if you will, that will land us unerringly at the gates of the Holy City. To come to Zion requires clean hands, a pure heart, and pure faith. To be a consecrated saint is to hearken to the voice of the Lord by the power of the Holy Ghost, to receive revelation upon revelation, and to possess a submissive heart that endures all that the Lord sees fit to inflict upon us. All the inhabitants of Zion are as little children, full of faith, and eager to do the will of the Father in all things.

We are not worthy of Zion’s society in our present state, but the chastening is in full effect and the spiritual mettle of us all will be put to the test in due time. Those who persist in their hidden sins while proclaiming their beliefs with their lips only, will fail to accumulate the needed midnight oil droplet by droplet over a lifetime of faithfulness. Those who cling steadfastly to their institutional faith, never risking the failure of individual responsibility for their decisions will sink in the depths of forgotten dust with the discarded baggage. We cannot endure the journey to Zion on borrowed light, nor will we find the oil of the Spirit to buy at midnight.

We must beware of repeating the patterns of old. Zion is a steadily progressing caravan of strangers and foreigners seeking a city built without hands. It is to be expected that the “corporate” Church would have difficulty implementing the celestial principles upon which Zion will be built. That reality does not make the Church’s doctrines any less true, nor the need for the Church’s organization less compelling. One laudable development is that the Church is adapting to the worldwide need for simplicity, as evidenced by the priesthood and Relief Society manual of instruction – it’s back to basics with Gospel Principles.

This is an important point that cannot be glossed over. The Church members’ compromise with Babylon is nearly complete. In a forthcoming day there will be an entire separation of the righteous from the wicked. Babylon is slated for destruction. That fact is a well-documented scriptural reality, and so is the establishment of Zion.

We are in the world as never before in our history, and we are more of the world too. From the days of Brigham Young whose mission was to separate the saints from the world by leading them to these remote valleys of the Mountain West, to the administration of Gordon B. Hinckley who has welcomed the world with the red carpet, we have come full circle. Living prophets lead the way.

But never doubt for one minute - the caravan is on course, though there will always be those among us who cling to the past fiercely, as though we are going to return somehow to the purity and simplicity of an earlier time. These somehow wish they could live in the days before the stone was cut out of the mountain without hands and started rolling downhill. We are picking up speed as the little stone rolls forward. But let us not be smug.

God will cut short the work in this last dispensation of the fulness of times. The Bride may have grown weary while waiting and defiled herself with the world, but this time there will be a wedding with the Bridegroom and the Church will become the Bride of Christ. The best course we can take is individual repentance and to let the rest of the Church and the world who fail to repent go their merry way to destruction. As midnight draws nigh there will be fewer opportunities to obtain oil to light our little lamps of faith. Unconsecrated material possessions in that hour will be a poor store of value - ancient prophets used the word “slippery.” (Helaman 13:31).

Now I offer this final observation. Patience with the unfolding timetable of the Lord is indispensable to the true disciple. Many, knowing what the scriptures reveal concerning conditions in a Zion society, and observing these circumstances do not now exist in the Church, and thinking they have somehow been “called” to lead the way, have made unwise and premature decisions to move out in front of the caravan. Like the ancient Rechabites of Jeremiah’s day they prefer the separatist life to the heat of the day in the kingdom with all its paradoxes, contradictions and ironies. They are never wise stewards, and seem to lack the faith they proclaim.

The keys of the priesthood reside with The Church of Jesus Christ of Latter-day Saints, and those keys and this kingdom will never again be taken from the earth. The path to Zion is first discovered deep within the hearts of men and women, and they gravitate to others who have made a similar discovery, all of whom are subject to the Lord’s mouthpiece. That man, the President of The Church of Jesus Christ of Latter-day Saints, like Moses who stood at the head of another caravan, will lead Israel out of whatever form of bondage enslaves us. Until that promised day comes, it is enough to hear the Lord whisper again, “Be still, and know that I am God.” His promises will never fail, and the gates of the Heavenly City await us.

So put away your Mayan calendar, and add to your food storage in the spirit of faith not fear.

* * *

Finally, I offer this concluding statement for your consideration:

I promise you all, in the name of the Lord Jesus Christ, that we can each be filled with the spirit of prophecy to guide us unerringly toward the implementation of Zion principles now and forever. It is within our grasp even now, and it is never too late. 

What Book Has Made a Significant Difference in Your Life?

 My first response this morning to Shauna’s newest question was obvious - the Book of Mormon. It is the pinnacle upon which the Church was established in this dispensation. It is the bedrock upon which my faith in the Lord Jesus Christ was first founded. I won a contest in Seminary for reading it from cover to cover as the fastest to complete the task.

And then I reflected more deeply and came up with another answer, again one that should surprise no one who knows me well. For me it became my own “fifth standard work.” I speak of the Teachings of the Prophet Joseph Smith. I carried it with me for a lifetime during the years I was doing my teaching in various Church callings. I wore out the binding as it began to fall apart in my hands through overuse. I marked it throughout, and cross-referenced it to the scriptures again and again.

The author/compiler was Joseph Fielding Smith when he served as the Church Historian. He was a grandson of Hyrum Smith, the Prophet’s brother and co-martyr in Carthage Jail, and later became the tenth President of the Church. He was Grandfather Harold B. Lee’s seatmate companion in the Quorum of the Twelve for many years, and he called President Lee as his first counselor in the First Presidency of the Church. I loved Joseph Fielding Smith all the days of his life, and I still revere him for his composite scholarship in compiling the Prophet Joseph’s core teachings.

When I say “scholarship” in today’s world, few will appreciate that back in the day before personal computers there was no such thing as a digital assist in researching Church history. Truth be told, we are still uncovering treasures not available back in the day to President Joseph Fielding Smith when he put together his seminal volume. It still stands the test of time when I consider the avalanche of materials that continue to surface in our day.

I undertook my studies way back in the days I occupied my meager basement office in our home at 2034 Ashton Circle. I had my books and an electric typewriter. That was it, coupled with my overarching desire to discover truth independently from all others. I loved the content of my “five” standard works, particularly the Prophet’s teachings, arranged as they were in chronological sequence by President Joseph Fielding Smith.

I will never forget my discovery of the size of the future city of Zion, as described by Joseph Smith. I painstakingly ferreted out that hidden treasure by calculating the miles on a map of the United States. Using Independence, Missouri, as the centerstake point on my map, I laid out the dimensions of a perfectly square city extending in all directions to discover a “city” that stretched from the Canadian and Mexican borders on the north and south and the Rocky Mountains and the Allegheny Mountains on the west and the east! The key was revealed in Revelation 21. All it took was a little elementary math being applied to convert furlongs into miles. I showed my finding to my father, who in turn excitedly took it to Elder Bruce R. McConkie. Elder McConkie’s response to my father was, “Oh yes, I saw that many years ago too.”

That little story illustrates how magnificent the process of revelation can be for each truth seeker who is willing to put in the time to learn. God rewards effort with knowledge. It is often difficult to escape the self-imposed boundaries of our own finite lives to grasp the scope of the work of the Godhead, who have created “worlds without end.” I became immersed in the attempt to understand their thinking and their expansive vision for us as true followers.

Today, the work of temple building continues unabated throughout the world. Those temples each represent a local Zion community where they stand as a central place for gathering and worship worldwide in the midst of all the foreseen wars and rumors of wars that were prophesied anciently. We are living witnesses of the fulfillment of all the prophecies about the establishment of Zion.

The terms Zion and New Jerusalem both appear in the Bible. In the Old Testament, Zion is typically a synonym for the city of Jerusalem with its temple mount. New Testament prophecies foretold that the Lord would one day create the heavens and the earth anew. As part of this new creation, a city of God referred to as a “new Jerusalem” would come “down from God out of heaven.” Preachers in Joseph Smith’s day disagreed about the meaning of these terms. Some used the phrase “cause of Zion” as a name for the spread of Christianity.

The Book of Mormon and Joseph Smith’s early revelations spoke of a future city of Zion that would serve as a gathering place for the scattered descendants of Israel in the last days. Joseph Smith’s inspired revision of Genesis gave an account of a “City of Holiness” called Zion built by the ancient prophet Enoch. Those who gathered to Enoch’s Zion eliminated poverty and were unified, righteous, and pure in heart. Eventually, Enoch and the inhabitants of Zion were taken up to heaven. Beginning in 1831, Latter-day Saints sought to establish a city of Zion where they could prepare for the Second Coming of Jesus Christ. One revelation called this city the “New Jerusalem.” Another referred to Zion more broadly as a people who are “pure in heart.”

In 1831, Joseph Smith received revelation that the site for the city of Zion would be near the town of Independence in Jackson County, Missouri. Today there is a physical monument marking that spot. Bishop Edward Partridge began to purchase lands in the area and help settle new members as they arrived. In the summer of 1833, Joseph Smith and his counselors in the First Presidency sought divine guidance as they drafted a plan for the city, which included a grid of roads and 24 civic and church structures all consecrated as “temples” for different purposes. That summer, however, citizens of Jackson County drove the Saints out of the county, forcing them to abandon their land and their efforts to build the city of Zion.

In a series of revelations that followed, the Lord instructed the Saints regarding spiritual characteristics they lacked but which were necessary for any people who desired to build Zion and gave them instructions on how to move forward. The Saints began to prepare for “the redemption of Zion,” a time when they would return and reclaim their land in Missouri and resume building the holy city. Some in the Church still hold to the belief that a future gathering as foretold will take place there, and only there.

The Saints’ attempts to redeem Zion, including appeals to the United States legal system, did not result in an acknowledgment of their rights or in an immediate return to Jackson County. In a January 1841 revelation regarding the failed attempt to build a temple-centered Zion in Jackson County, the Lord explained, “It behooveth me to require that work no more … but to accept of their offering.” (D&C 124). The same revelation commanded the Saints to build a temple in Nauvoo, Illinois, and establish that city as a new place of gathering.

In Nauvoo, Joseph Smith taught that Zion “consisted of all North and South America,” adding that, in one sense, “any place where the Saints gather is Zion.” He also emphasized the importance of the temple for Zion and the gathering, declaring that “where we can get a [temple] built first, there is the place.” Joseph anticipated that a temple city such as Nauvoo would serve as the center of gathering, and that stakes of Zion would be established in many places, each serving as a refuge for the faithful. (Joseph Smith Discourse, April 8. 1844).

The Latter-day Saints continued to hope for a return to Jackson County, Missouri. At the same time, Church leaders such as Brigham Young taught the importance of building Zion wherever the Saints were. Not long after they settled in the Salt Lake Valley, President Young spoke of their growing city as a New Jerusalem and the rising Salt Lake Temple as the focal point of the gathering. (Brigham Young discourse, Sept. 11, 1853, in Journal of Discourses, 26 vols. [London: LDS Booksellers Depot, 1854–86], 1:78; Franklin D. Richards discourse, Oct. 6, 1853, in Journal of Discourses, 1:321).

In the 1950s and 1960s, the Church began to establish stakes of Zion in many locations around the world. Describing this effort, Elder Spencer W. Kimball explained that “the First Presidency and the Twelve see great wisdom in the multiple Zions, many gathering places where the Saints within their own culture and nation can act as a leaven in the building of the kingdom.” (Spencer W. Kimball, The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [Salt Lake City: Deseret Book, 1982], 440).

Today, this notion of “multiple Zions,” cannot possibly be misunderstood as the expansion of missionary work and temple building continues worldwide. Latter-day Saints gather to local stakes of Zion and build temples in many countries, and Church leaders emphasize the importance of becoming a people who live up to the ideals of Zion — unity, godliness, and charity. (D. Todd Christofferson, “Come to Zion,” Ensign, Nov. 2008, 37–40).

I think we all hold our breaths at General Conference time in eager anticipation of the announcement that might come of a future temple yet to be built in Jackson County, Missouri. I illustrate my early efforts at understanding Zion from the perspective of the Prophet Joseph Smith for the purpose of underscoring the allowance that must be made for continuing revelation to the LIVING prophets among us. They are the only true and viable source for guidance we must embrace as we live in anticipation of the Second Coming.

Consider these inspired words from President Russell M. Nelson:

"My dear brothers and sisters, in a coming day, Jesus Christ will return to the earth as the millennial Messiah. So today I call upon you to rededicate your lives to Jesus Christ. I call upon you to help gather scattered Israel and to prepare the world for the Second Coming of the Lord. I call upon you to talk of Christ, testify of Christ, have faith in Christ, and rejoice in Christ!

"Come unto Christ and 'offer your whole [soul]' to Him. This is the secret to a life of joy!

"The best is yet to come, my dear brothers and sisters, because the Savior is coming again! The best is yet to come because the Lord is hastening His work. The best is yet to come as we fully turn our hearts and our lives to Jesus Christ." (https://www.churchofjesuschrist.org/study/general-conference/2024/10/57nelson?lang=eng).

I was first introduced to the thinking of the Prophet Joseph Smith through the book The Teachings of the Prophet Joseph Smith. I devoured it from cover to cover and every page in between. I endorse it wholeheartedly to all of you…

… And at the same time I encourage and invite you to feast upon the words of the living prophets among us who will NEVER deceive us in these perilous last days.

Patience, Not Anger, Eventually Wins Out

 About thirty-one years ago we added a large two-story addition to our original cabin structure in Pine Valley. It was late in November when we commenced construction, and getting the addition framed up and closed in before winter was our primary concern. 

We contacted the power company (then Utah Power & Light, now Rocky Mountain Power) to move the buried primary power cable running through the valley, and waited a week after three failed attempts at getting a response from them. Each day the temperature dropped, and the footing and foundation contractor told me he would have to move ahead, or cancel and wait until next spring. He was getting worried about pouring the cement in the winter months because of falling temperatures. 

After no response from the power company, except for shallow promises, "We'll get right on that," we decided to move ahead with a work around solution. The cement contractor fashioned a PVC collar to fit around the two-inch power cable where it would go through the two foundation walls and allow the power cable to run through our crawl space in the new addition. Problem solved, or so we thought.

Construction proceeded, we did in fact get the structure finished and closed in before the winter's fury descended upon us, and for those thirty-one years we have lived with that power cable in our crawl space. These are the things one does when you live where we live.

Fast forward thirty-one years. Despite several additional attempts to get the attention of the power company over the years, nothing was ever done until last week. We heard a knock at the door, and opened to greet a crew chief from Rocky Mountain Power who let us know they were on our property to inspect where the main power line was so that additional work around us could be accomplished. Blue stakes had marked the existing line with red paint and little red flags, and the crew chief was simply asking if the markings that showed the line running under our addition could possibly be accurate. I assured him they were, then he asked, "Could we go down in the crawl space and take some pictures of the line?" 

He took the pictures back to the office, and his parting words were, "I can't believe the power company has left this situation unaddressed for thirty-plus years. I don't know if we can get to it right away but certainly by next spring we'll move that line out around your home to the east, cut the existing cable and remove it from under your home." 

Imagine my surprise when I awoke the next day to find trucks, track hoes, dump trucks, and a large crew of men from the power company's subcontractor who were ready to go to work on rerouting the line. We walked the ground and agreed on the new trench location for the cable, and they explained they would bury the conduit in the ground that day and a crew from Rocky Mountain Power would follow up the first of this week and pull new cable and install a new terminal transformer box on our north property line. The speed, efficiency and accuracy with which they worked was impressive.

Turned out, when he got back to the office with the pictures, it was concluded quickly by the crew chief's boss, Mitch, that this was a project that leaped to the top of the list of priorities. He was good friends with two of our sons, Jake and Rich, who had lived in Mitch's neighborhood over in Heber City, and they had played together on the same Church basketball team and won a regional tournament together. He said to me when we met, "You've raised two great sons there, who have become great men. When I learned this was your home and the home where they had been raised, I was determined to make this happen sooner rather than later." It is good be the father of great sons, I thought to myself once again.

Last night, Mitch and his crew from Rocky Mountain Power arrived around 6:30 p.m., and confirmed they were there to pull the new cable through the buried conduit and make the new connections. They worked on it for about four hours, and we were only without power for about five minutes while they made the connections at both ends of the new cable in the junction boxes. When Mitch came up from the crawl space with the cable neatly coiled up in his hands, he said, "Well, promise kept after thirty-one years - we've taken out that 7200-volt power line from under your house and moved it safely away from you and your family."

The point of my telling this story is simple. Sometimes life presents us with experiences where we have choices. We can either huff and puff and threaten to blow down someone's house, or we can choose to be patient and civil, waiting for future events to unfold as they always will when truth rises to the top as cream rises in a bucket of fresh milk. And no, I will not be suing Rocky Mountain Power any time soon, and no, sitting on that 7200-volt power line for 31 years did not cause my brain tumor.

In this political election season in America, let us all be patient with one another and our politicians. Let us not be pouters or rioters. Let us, instead, be civil and patient with each other. America is the land where God chose to set the events in motion that would be hundreds of years unfolding in the ongoing restoration of the gospel of Jesus Christ. Israel is being gathered from the four corners of Earth's expanse, and that work will take some time to complete. Be patient. "Let God Prevail," as President Russell M. Nelson has reminded us recently.

And just like the power company that fulfilled all its promises some thirty-one years later, God will yet fulfill all His promises too. (See Doctrine & Covenants 1:37). America will not fail in this political season, just as it has not failed in prior election seasons. Sometimes it just takes a little while to fulfill the promises the way we had hoped.

The Gathering of Israel Continues Unabated

This morning I awakened to the news of the organization of India's first stake. I learned there are 10,000 members of The Church of Jesus Christ of Latter-day Saints now living in India.

President Joseph F. Smith

This is a remarkable fulfillment of prophecy. When I was a young missionary in Great Britain, I remember being astonished to discover the largest topical heading in our study guide was "the gathering of Israel." I learned way back then I was playing a small part in that gathering process.

The news of the Church's first stake in India sent me back to review this remarkable prophecy of President Joseph F. Smith in 1911, as he opened the October General Conference:

I believe in the Gospel in its fullness. I believe in the Holy Priesthood, in its power, in its rightfulness to administer in the temples and in the waters of baptism, and in the laying on of bands for the gift of the Holy Ghost, and for healing of the sick, and for ordinations, and for all other purposes for which the Priesthood is rightfully used. I believe in the gathering of Israel, and I believe that the day will come when the valleys of the mountains will become too straight for the people of God. I believe that the time will come when we shall have to colonize abroad, when we shall have to spread abroad in the earth, for I believe that the Lord designs that eventually the people that will name His name in righteousness, and that will believe in the name of the Lord Jesus Christ, together with His works, will spread over the earth, and especially spread over this land of Joseph, which the Lord has preserved in which to establish His kingdom and His Church in the latter days. I believe that as much as can be, but I do not believe that the time has yet come when our people can scatter abroad here and there, singly or by twos or threes or by little companies, away off into Central America, away off into Southern Mexico, away off into the northern limits, and away down to the western sea, or over onto the Atlantic seaboard. I do not believe the time has come that we can diffuse our strength and scatter ourselves abroad in the world, or colonize to such an extent and carry out the purposes of the Lord. I don't think that time has come. When it comes the Lord will make it manifest, and we will be able to do it too when that time comes. I believe that an overruling providence compelled us to establish settlements in Canada when they were established there, and I believe that the same providence overruled and compelled us to establish settlements in northern Mexico at the time that they were established there. I believe that President Young was moved by a correct principle, and by prophecy and inspiration when he determined that we should settle in Arizona and New Mexico in the south. I think that he was moved by the spirit of wisdom when he determined that we should settle at and in the vicinity of St. George, and we should build a temple and establish a colony there. I believe this. Why? Because he directed those movements by the inspiration of the Almighty, and therefore it was right, and when the Spirit of the Lord moves upon His servants who preside over the Church to build colonies in distant lands, it will be time enough for you to go and we will call you to go, some of you; but not till then. (October 1911, CR 9-10, emphasis mine).

Of course, President Smith was not the only prophet with this vision of the future gathering of Israel. The scriptures are full of that topic (perhaps my mission study guide was accurate, because it may the the largest single topical category). Here's one sampling of the doctrine:

And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.
And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD. (Zechariah 10:6-12; see also Isaiah 5:26, emphasis mine).

Today, I read that phrase "hiss for them, and gather them," meaning the seed of Joseph, latter-day Israel, and I can picture in my mind the Internet and its global reach as the means for fulfillment of those words. Can you discern the reality in today's world of Israel being scattered ("sow") "among the people" in "far countries" as well as the north country? Do you see their eventual individual journeys into the stakes of Zion ("they shall remember me") in those "far countries?"

This is exactly what Ephraim ("like a mighty man") is doing today. We are following the counsel of our leaders to build up the Church everywhere in their own countries - because "place shall not be found for them" in the New Jerusalem yet. Do you understand there are more members of the Church now living outside the United States than within it?

Do you realize the meaning of the words "he shall pass through the sea with affliction, and shall smite the waves in the sea," as a reference to a later era of gathering, namely the eventual return of all the ten tribes, first to the New Jerusalem, and then to their homelands ("the land of Gilead and Lebanon") from where they were first captured and taken into slavery?

As they make their journeys, as in all the journeys of gathering in the past, will there be occasion for the "deeps of the river" to be dried up again? It is Isaiah who informs us on their return to their homelands the Lord will "destroy the tongue of the Egyptian sea," and returning Israel shall "go over dryshod," exactly as it happened the first time when the Lord brought them through the Red Sea on their way to the promised land anciently. (See Isaiah 11:15; also Elder Orson Pratt, JD 16:151-152 [1873]).

We are living in the "times of the Gentiles" in this phase of the gathering, and Isaiah continues to add perspective for these times and beyond in this prophetic declaration:

And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:
Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof. (Isaiah 5:26-30, emphasis mine).

President Harold B. Lee

Isaiah sees the lifting up of "an ensign," which refers to phase one of the gathering in the last days. It is this phase in which we are still engaged as we are mainly gathering the tribe of Ephraim and his fellows during the times of the Gentiles. We see these references suggesting the speed of travel available to both the gathered and the gatherers. I still remember vividly when my grandfather, Elder Harold B. Lee, used to marvel at the introduction of jet travel compared to train and automobile travel in facilitating the work of the Lord in his day. Those riding in jets today come so swiftly that they have no need, and are unable "to slumber nor sleep." Remarkable to me is that Isaiah saw it and words nearly failed him in trying to describe what he saw.

Phase two of the gathering, the laying "hold of the prey," and carrying "it away safe," and "the light is darkened in the heavens" suggests a still later period of gathering when the ten tribes will be led to Zion in the New Jerusalem to escape the impending desolation in these latter days.

For almost a hundred years, latter-day Israel has been counseled by their leaders to remain in their own countries and build up the Church. In 1973, President Harold B. Lee spoke even more specifically about this topic in General Conference:

Today we are witnessing the demonstration of the Lord’s hand even in the midst of his saints, the members of the Church. Never in this dispensation, and perhaps never before in any single period, has there been such a feeling of urgency among the members of this church as today. Her boundaries are being enlarged, her stakes are being strengthened. In the early years of the Church specific places to which the Saints were to be gathered together were given, and the Lord directed that these gathering places should not be changed, but then he gave one qualification: “Until the day cometh when there is found no more room for them; and then I have other places which I will appoint unto them, and they shall be called stakes, for the curtains or the strength of Zion.” (D&C 101:21).

Elder Bruce R. McConkie

At the Mexico City Area Conference last August, Elder Bruce R. McConkie of the Council of the Twelve, in a thought-provoking address, made some comments pertinent to this subject, and I quote a few sentences from his address:

“Of this glorious day of restoration and gathering, another Nephite prophet said: ‘The Lord … has covenanted with all the house of Israel,’ that ‘the time comes that they shall be restored to the true church and fold of God’; and that ‘they shall be gathered home to the lands of their inheritance, and shall be established in all their lands of promise.’ (2 Nephi 9:1–2).

“Now I call your attention to the facts, set forth in these scriptures, that the gathering of Israel consists of joining the true church; of coming to a knowledge of the true God and of his saving truths; and of worshiping him in the congregations of the Saints in all nations and among all peoples. Please note that these revealed words speak of the folds of the Lord; of Israel being gathered to the lands of their inheritance; of Israel being established in all their lands of promise; and of there being congregations of the covenant people of the Lord in every nation, speaking every tongue, and among every people when the Lord comes again.”

Elder McConkie then concluded with this statement, which certainly emphasizes the great need for the teaching and training of local leadership in order to build up the church within their own native countries:

“The place of gathering for the Mexican Saints is in Mexico; the place of gathering for the Guatemalan Saints is in Guatemala; the place of gathering for the Brazilian Saints is in Brazil; and so it goes throughout the length and breadth of the whole earth. Japan is for the Japanese; Korea is for the Koreans; Australia is for the Australians; every nation is the gathering place for its own people.” (President Harold B. Lee, "Strengthen the Stakes of Zion," Ensign, July 1973, 4-5; see also President Spencer W. Kimball, Ensign, May 1975, 4; also Elder Boyd K. Packer, Ensign, November 1992, 71).

President Spencer W. Kimball

President Kimball added these insights a few years later:

Now, the gathering of Israel consists of joining the true church and their coming to a knowledge of the true God. Any person, therefore, who has accepted the restored gospel, and who now seeks to worship the Lord in his own tongue and with the Saints in the nations where he lives, has complied with the law of the gathering of Israel and is heir to all of the blessings promised the Saints in these last days. . .

The First Presidency and the Twelve see great wisdom in the multiple Zions, many gathering places where the Saints within their own culture and nation can act as a leaven in the building of the kingdom-a kingdom which seeks no earthly rewards or treasures. (TSWK, 439).

President Ezra Taft Benson

A few years later in 1991, President Ezra Taft Benson further fleshed out the doctrine as it relates to finding safety among the saints living in the far-flung stakes of Zion in the perilous times of the last days:

Yet another revelation from the Lord gives this explanation of the purpose of stakes:

“Verily I say unto you all: Arise and shine forth, that thy light may be a standard for the nations;

“And that the gathering together upon the land of Zion, and upon her stakes, may be for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth.” (D&C 115:5–6).

In this revelation is a command to let our light shine so it becomes a standard for the nations. A standard is a rule of measure by which one determines exactness or perfection. The Saints are to be a standard of holiness for the world to see! That is the beauty of Zion.

The Lord then reveals that the stakes of Zion are to be “for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth.” Stakes are a defense for the Saints from enemies both seen and unseen. The defense is direction provided through priesthood channels that strengthens testimony and promotes family solidarity and individual righteousness.

In the Lord’s preface to his revelations in the Doctrine and Covenants, He warned: “The day speedily cometh; the hour is not yet, but is nigh at hand, when peace shall be taken from the earth, and the devil shall have power over his own dominion.” (D&C 1:35).

Today — some 160 years after this revelation was given — we see the fulfillment of this prediction. Satan, in undiminished fury, is displaying power over “his own dominion” — the earth. Never has his influence been so great, and only those who have taken the Holy Spirit as their guide and followed counsel from priesthood leaders will be spared from the havoc of his evil influence.

The Lord also states in that prefatory revelation that He “shall have power over his saints, and shall reign in their midst.” (D&C 1:36).

He does this as He works through His anointed servants and stake and ward authorities.

The Book of Mormon prophet Nephi foresaw the day when the Saints would be scattered in stakes all over the world. He saw the time when the Lord would extend His protection to them when menaced by a storm of destruction that threatened their existence. Nephi prophesied:

“And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, who were scattered upon all the face of the earth; and they were armed with righteousness and with the power of God in great glory.” (1 Nephi 14:14).

Through revelation we know that there will be perils, calamities, and persecution in the latter days, but through righteousness the Saints may be spared. The promise of the Lord in the Book of Mormon is sure: “He will preserve the righteous by his power.” (1 Nephi 22:17). (President Ezra Taft Benson, "Strengthen Thy Stakes," Ensign, January 1991, emphasis mine).

* * *

In this political season in America, now that Mitt Romney has clinched the Republican nomination for the presidency, it will not take much imagination to predict the potential arousal of all the old bigotries that were unleashed on our ancestors in Jackson, Clay and other counties in Missouri and later Illinois. Strange to me is that Senator Harry Reid (D-NV), also a prominent political leader as the majority leader of the Senate and also a Mormon, seems incapable of arousing so much animus, but that might be only a reflection of which political party he espouses. Liberal Mormons seemingly get a free pass, but not conservative ones.

As one braces for the onslaught of the envy, jealousy and fear associated with the rise of conservative Mormons on the political scene, let us never forget what has been prophesied as outlined by these leaders cited above. With or without Mitt Romney in the White House, Zion will continue to prosper and spread its tentacles abroad throughout the world, and stakes will continue to be established as the gathering to the stakes continues.

The ongoing spread of Constitutional values throughout the world seems to continue amidst all the political foment, as the dictators one by one are toppled. Whatever storms may arise in the future days ahead, safety and protection will be available for Ephraim's descendants in the stakes of Zion throughout the world.

As the times of the Gentiles draw to a close, the fewer of scattered Ephraim there will be left to gather into the stakes. We've already witnessed the consolidation of missions in Europe where the harvest has been dwindling. However, there are still a number of countries the missionaries have not been granted permission yet to enter, and there may be many of the tribe of Joseph locked within those borders.

The harvest is rich in the Latin American countries, where many of the seed of Joseph were scattered anciently. (See 3 Nephi 21:24). You may know assuredly when the second phase of the gathering has begun, because it will involve an escalation of baptisms among the descendants of the lost tribes as they begin to embrace the gospel at a far greater rate than anything we have heretofore imagined. (See 3 Nephi 21:26-29).

The thunderous appeal of the gentle invitation to "come unto me" continues to echo down the corridors of time, and increasingly the people of the world will heed the invitation to gather in among the stakes of Zion. I think that invitation is captured best in these words:

"One of the most frequent words in Christ’s vocabulary was
a small one –  come. The gestures which we associate with
him echo the same idea. Arms outstretched in welcome, his
entire being said, ‘Come.’ This is not a restricted invitation
for the few, for the elect, for those who somehow deserve it;
he made it open and for all, no matter how weak or afraid or
hesitant.

“Come unto me all ye that labor and are heavy laden,” he
said, “and I will give you rest.” (Matthew 11:28). At another
time he said, “Suffer the little children to come unto me, and
forbid them not,” appealing to the little child in each of us.
(Luke 18:16). Come follow me, in fact, was the message of
his life.

“Come. It is an immediate appeal, admitting no excuses.
We who say to the Lord, ‘I am too busy; I am too tired; I will
work for you at another time,’ have missed the point. There
is not a mortal being who is not burdened with the cares
that threaten to absorb him altogether. All are preoccupied,
all busy. But when Christ said to Peter and Andrew fishing
in the sea of Galilee, ‘Come… and I will make you fishers of
men,’ they dropped their nets and came. (Mark 1:17).

“Come. It is without qualifications. Not come when we are
perfect. Not come when we have no doubts, when life is
uncontested and we have no problems. Nor is it an invitation
to come only when life is at its darkest –  only in time of dire
need. It is simple, ‘Come now. Come as you are.’

“Why is the Lord so insistent about this invitation? Probably
because he walked with us and knows firsthand the
mysteries, violence, and contradictions of life on this earth.
He knows if we will come to him in pain, we will leave in joy.
If we come in confusion, we will leave in clarity. If we come
in darkness, we will leave in light. So he offers the invitation
and leaves it extended with a kind of divine hopefulness –
until we respond." (Spencer Kinard, “The Spoken Word,” A 
Time for Reflection [Salt Lake City, Utah: Deseret Book Co.,
1986], 113-14).

There is much lying in futurity we know must yet come to pass before the Lord is done with America. Let us not be weary (this is self-talk now, because sometimes I get weary) in well-doing and in expressing our hope and faith in the future. I believe America will survive yet a while longer to fulfill her mission as a beacon to the world, though she has stumbled badly in recent years. Why do I believe it? Because it is the land of the New Jersualem yet to come and its Constitution is divinely inspired.

The gathering of Israel in these last days is a harvest the Lord of the vineyard will have on His own timetable and in His own way, and to the human mind it could only be classified as "strange" sometimes.

Pray ye, therefore, that their ears may be opened unto your cries, that I may be merciful unto them, that these things may not come upon them.
What I have said unto you must needs be, that all men may be left without excuse;
That wise men and rulers may hear and know that which they have never considered;
That I may proceed to bring to pass my act, my strange act, and perform my work, my strange work, that men may discern between the righteous and the wicked, saith your God. (D&C 101:92-95, emphasis mine).

If you think sometimes this political campaign season featuring Mitt Romney qualifies as a "strange act," be assured it is only the preamble to that which lies ahead.