The End of the World - Keep Your Eyes on Independence and Jerusalem

I learned yesterday that today was supposed to be "the big one" here in Utah. Someone (I'm not certain who because this is the essence of a good rumor) made a prediction that the "great earthquake" prophesied about in the book of Revelation was supposed to happen on September 13th, 2015, presumably triggering the Second Coming.

I'm not sure how many false prophecies I have heard during my lifetime, but they certainly number in the hundreds by now. As world events continue to point to the fulfilling of all the prophecies contained in Holy Writ, speculation continues to abound. This failed prophecy today won't be the last.

World Trade Center, NYC, September 11, 2001

We have just passed the 14th anniversary of the events of 9/11. There were many back then who assailed me with questions about the end of the world. "Is this the beginning of the battle of Armageddon?" they wondered and worried. "Is this the start of World War III?" others asked me. Fourteen years later, given all that has transpired since, can anyone doubt the ongoing reality of war, murder, death and destruction? It goes on without ceasing in the Middle East. The lust for the shedding of blood is continuing unabated.

Now we are poised on the brink of "a deal" with Iran, an illegitimate regime that has rejected democracy and enthroned the Ayatollahs of Shiite Muslims in a brutal dictatorship. No sooner was the ink dry on the documents than the supreme leader of Iran renewed his vow to wipe Israel off the map and to destroy "the Great Satan, America". Thinking America had "solved" the Iraq problem, what came in the place of the Sunnis in Iraq in now a Muslim caliphate, another rogue state called ISIS or ISIL. The chronicles of the swath of death and destruction wrought by them puts them in the same hall of shame as Stalin, Hitler and others. Refugees now are swarming the borders of the European nations for a safe haven as they flee these horrifying scenes and are compelled to abandon their homelands to preserve their lives and the lives of their children.

In the face of these dreadful realities on the world stage, it is no wonder we would welcome the imminent coming of the Savior to put things right again in the world. It is no wonder speculation about the timing of His return seems so rampant right now. So where can one turn for answers and for peace? Donald Trump would have everyone believe he can accomplish the task, and he certainly does not lack the confidence to take on the world. I submit, however, there is a better source for light and truth.

The Restoration of The Church of Jesus Christ of Latter-day Saints opened a new dispensation of the gospel on a spring morning in 1820. Joseph Smith, the boy prophet of 14 years of age, knelt in a grove of trees in upstate New York near Palmyra and declares: "I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other — This is My Beloved Son. Hear Him! My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong) — and which I should join. I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: 'they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.'" (JSH 1:16-19).

And thus began the prophetic calling of Joseph Smith, built upon the sure foundation of a restored knowledge of the true identity of God the Father and his Son Jesus Christ. From Them he learned the truth about Christ's return to the earth in a future day as foretold by all the ancient prophets of whom we have written testaments. In subsequent visits with other heavenly messengers, Joseph Smith learned of his role in bringing to pass the fulfillment of events that would precede the Second Coming of the Lord and the ushering in of the Millennium.

It was the angel, Moroni, a resurrected prophet, who first told him about the gold plates that contained the record of ancient American prophets, and provided the means whereby Joseph could translate the record and bring it forth as The Book of Mormon.

Joseph continues his history: "After telling me these things, he commenced quoting the prophecies of the Old Testament. He first quoted part of the third chapter of Malachi; and he quoted also the fourth or last chapter of the same prophecy, though with a little variation from the way it reads in our Bibles. Instead of quoting the first verse as it reads in our books, he quoted it thus: For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch. And again, he quoted the fifth verse thus: Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord. He also quoted the next verse differently: And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming. In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament. He said that that prophet was Christ; but the day had not yet come when 'they who would not hear his voice should be cut off from among the people,' but soon would come. He also quoted the second chapter of Joel, from the twenty-eighth verse to the last. He also said that this was not yet fulfilled, but was soon to be. And he further stated that the fulness of the Gentiles was soon to come in. He quoted many other passages of scripture, and offered many explanations which cannot be mentioned here." (JSH 1:36-41).

In the revelation given November 1, 1831, we know as Section 1 of The Doctrine and Covenants, the Lord told Joseph: "And again, verily I say unto you, O inhabitants of the earth: I the Lord am willing to make these things known unto all flesh; For I am no respecter of persons, and will that all men shall know that the day speedily cometh; the hour is not yet, but is nigh at hand, when peace shall be taken from the earth, and the devil shall have power over his own dominion. And also the Lord shall have power over his saints, and shall reign in their midst, and shall come down in judgment upon Idumea, or the world. Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled. What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same. For behold, and lo, the Lord is God, and the Spirit beareth record, and the record is true, and the truth abideth forever and ever. Amen. (D&C 1:34-39).

Search high and low in the eschatology of other religions, and nowhere will one find the declarative voice of certainty to the degree it is found in the revelations that came forth originally from the Prophet Joseph Smith or from his interpretations of other ancient texts. All that remains is for honest seekers of truth to examine his writings, his sermons and his teachings.

If you want to know the truth about the end times, look no further than Joseph Smith. Do not be deceived by other voices of prophecy that are not nearly as precise.

Fifteen years ago (and twice again since then), the youth of our ward were invited to submit questions to me, then I presented the answers in a fifth Sunday combined meeting. Whenever I have taught the youth of the Church, there is always an abundant interest in this topic. My guess is they all want to know what I wanted to know when I was in their situation: "Will I have time to get married and have a career, a family and do all the things I want to do before the Second Coming?" Now a grandfather many times over, I can assure all the youth in the Church today the answer is still a resounding "Yes!" Here's a sampling of their questions and my answers from that first meeting:

Is there really going to be a Second Coming?

This is always one of my favorite questions. It springs from the fertile minds of some in the Church who think all the references to the Second Coming are simply “figurative” not literal. Like the circumstances surrounding the Savior’s mortal birth, some prefer to shroud the truth in dark and mysterious secrets that aren’t secrets at all. The Lord through his prophets has had a lot to say about the Second Coming in His own words. I plead with all to not be the source of unsubstantiated rumor mongering when there is so much in Holy Writ that has been revealed. Here’s a sampling of what the scriptural record has to say about that, then you make up your own mind:

Old Testament evidences:

The Lord said unto Enoch: “As I live, even so will I come in the last days.” (Moses 7:60). Enoch saw the day of the coming of the Son of Man, in the last days, to dwell on earth for a thousand years (verse 65). Enoch prophesied, saying: “Behold, the Lord cometh with ten thousands of his saints.” (Jude 14, 15). So did Job: “For I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth.” (Job 19:25). “Our God shall come, and shall not keep silence.” (Psalms 50:3; note that verses 4 and 5 tell of conditions that shall attend the Lord's future coming). “He shall have dominion also from sea to sea, and from the river unto the ends of the earth.” (Psalms 72:8; see also verse 17; 82:8). “When the Lord shall build up Zion, he shall appear in his glory.” (Psalms 102:16). “The Lord of Hosts shall reign in mount Zion, and in Jerusalem.” (Isaiah 24:23). “The Lord God will come with strong hand.” (Isaiah 40:10). “The Lord shall reign in mount Zion even forever.” (Micah 4:7; see also Zechariah 14:9, 20, 21). “The Lord to come suddenly; but who may abide the day of his coming?” (Malachi 3:1-4). “Elijah the prophet to be sent before the great and dreadful day of the Lord.” (Malachi 4:5, 6).

New Testament evidences:

“The Son of Man to come in the glory of his Father.” (Matthew 16:27). “The Son of Man to come in glory and to judge the nations. (Matthew 25:31-46). “Then shall appear the sign of the Son of Man in heaven.” (Matthew 24:30). “Of the day and hour of the Lord's coming no man knoweth.” (Matthew 24:36). “Then shall they see the Son of Man coming in the clouds with great power and glory.” (Mark 13:26; see also verses 32, 33, 37). “Of him also shall the Son of Man be ashamed, when he cometh in the glory of his Father with the holy angels.” (Mark 8:38). “After many tribulations the people shall see the Son of Man coming in a cloud with power and great glory.” (Luke 21:27; read verse 10 and the verses following; also 17:26-30). “Be ye therefore ready also: for the Son of Man cometh at an hour when ye think not.” (Luke 12:40). “But the day of the Lord will come as a thief in the night to those not prepared.” (2 Peter 3:10; see also 1 Thessalonians 5:2). “This same Jesus shall so come in like manner as ye have seen him go into heaven.” (Acts 1:11). “And he shall send Jesus Christ, which before was preached unto you.” (Acts 3:20). “Therefore judge nothing before the time, until the Lord come.” (1 Corinthians 4:5; compare 11:26). “From whence also we look for the Savior, the Lord Jesus Christ.” (Philippians 3:20). “At the coming of our Lord Jesus Christ with all his saints.” (1 Thessalonians 3:13; see also 2:19). “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” (1 Thessalonians 4:16). “When the Lord Jesus shall be revealed from heaven with his mighty angels.” (2 Thessalonians 1:7; see also 2:1; 1 Timothy 6:14; Titus 2:13; Hebrews 9:28). “Stablish your hearts: for the coming of the Lord draweth nigh (James 5:8). “That we may have confidence, and not be ashamed before him at his coming.” (1 John 2:28; see also 3:2). “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him.” (Revelation 1:7; see also 6:12-17).

Book of Mormon and D&C evidences:

“The Holy One of Israel must reign in dominion, and might and power, and great glory.” (1 Nephi 22:24; see also verse 26). “The bands of death to be broken and the Son to reign.” (Mosiah 15:20). “Elijah to come before the great and dreadful day of the Lord.” (3 Nephi 25:5). “Christ expounded to the Nephites things that should occur until he should come in his glory.” (3 Nephi 26:3). The power of heaven to come down with Christ in the midst (3 Nephi 21:25; compare 20:22; see also 24:1-3). The Three Nephites to remain in the flesh until the Lord shall come in his glory with the powers of heaven. (3 Nephi 28:7). “Ye need not say that the Lord delays his coming.” (3 Nephi 29:2). “Christ to reveal himself from heaven with power and great glory, with all the hosts thereof.” (D&C 29:11; see also 45:44; 65:5). “The time is soon at hand when I shall come in a cloud with power and great glory.” (D&C 34:7, 8, 12). “When he shall come in the clouds of heaven to reign on the earth over his people.” (D&C 76:63). “The Lord to be in the midst of the saints in glory, and to be their king and lawgiver.” (D&C 45:59; see also 1:36). “The Son of Man now reigneth in the heavens, and will reign on the earth.” (D&C 49:6). “The Lord will come down from the presence of the Father to take judgment upon the wicked.” (D&C 63:34). “Preparing the way of the Lord for his second coming.” (D&C 34:6; see also 39:20; 77:12). “The Son of Man to come in an hour you think not.” (D&C 61:38). “The time of the Lord's coming nigh at hand.” (D&C 35:15; 43:17; 133:17). “Hour and day of the Lord's coming no man knoweth, neither the angels.” (D&C 49:7; 39:21; 133:11). “The good and the meek shall be looking for the time of the Lord's coming.” (D&C 35:15). “He that feareth me shall be looking for the great day of the Lord to come.” (D&C 45:39; see also verses 40-56, and verses 74, 75). “Unto some it shall be given to know the signs of the coming of the Son of Man.” (D&C 68:11 – and I can tell you who “some” are – the people who seek shall find). “I come quickly.” (D&C 34:12; 35:27; 39:24; 41:4; 49:28; 51:20; 54:10; 68:35; 87:8; 99:5; 112:34).

The Dome of the Rock,
Temple Mount, Jerusalem

What still must happen before the Second Coming?

That is a question with a very long answer, since most of the prophecies that describe the events preceding the Second Coming are as yet unfulfilled. I hope no one ever asks that question in the spirit of, “How much time do I have left?” We should always be repenting and be anxiously engaged in doing good and seeking to bring about Zion in our own sphere of influence.

My short response always favors Joseph Smith’s teachings about the seven seals in Revelation, each seal representing a 1,000-year period of the Earth’s temporal existence. We are living in the very end time of the sixth seal, because we are still waiting for the two major events of the sixth seal to occur: The “great earthquake” (see Revelation 6:12; also study D&C 77 in depth), and the sealing of the 144,000 high priests, 12,000 out of each tribe of Israel (see Revelation 7:4-8). The actual Second Coming does not occur until after all the events described in the sixth and seventh seals have been accomplished. So, those are two significant events yet to occur.

The Prophet Joseph Smith asked this question while in prayer one day. He was shown events in and around Jerusalem and the rebuilding of the Jewish temple yet to occur:

"I was once praying earnestly upon this subject, and a voice said unto me, 'My son, if thou livest until thou art eighty-five years of age, thou shalt see the face of the Son of Man.' I was left to draw my own conclusions concerning this; and I took the liberty to conclude that if I did live to that time, He would make His appearance. But I do not say whether He will make His appearance or I shall go where He is. I prophesy in the name of the Lord God, and let it be written — the Son of Man will not come in the clouds of heaven till I am eighty-five years old. Then read the 14th chapter of Revelation, 6th and 7th verses — 'And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God and give glory to Him, for the our of His judgment is come.' And Hosea, 6th chapter, After two days, etc., — 2,520 years; which brings it to 1890. The coming of the Son of Man never will be — never can be till the judgments spoken of for this hour are poured out: which judgments are commenced. Paul says, 'Ye are the children of the light, and not of the darkness, that that day should overtake you as a thief in the night.' It is not the design of the Almighty to come upon the earth and crush it and grind it to powder, but he will reveal it to His servants the prophets.

"Judah must return, Jerusalem must be rebuilt, and the temple, and water come out from under the temple, and the waters of the Dead Sea be healed. It will take some time to rebuild the walls of the city and the temple, Etc.; and all this must be done before the Son of Man will make his appearance. There will be wars and rumors of wars, signs in the heavens above and on the earth beneath, the sun turned into darkness and the moon to blood, earthquakes in divers places, the seas heaving beyond their bounds; then will appear one grand sign of the Son of Man in heaven. But what will the world do? They will say it is a planet, a comet, etc. But the Son of Man, which will be as the light of the morning cometh out of the east." (April 6, 1843.) DHC 5:336-337. (TPJS, p. 286-7).

Do you think that the Second Coming is closer than people think and are prepared for?

What I think – my opinion – doesn’t really matter. There are two widely held misconceptions in the Church about the Second Coming: 1) That you can somehow estimate the time in days, months or years before the Second Coming will occur; and 2) that it will occur when we are sufficiently righteous and prepared for it.

First, the Second Coming will occur when all the events related to it are fulfilled, and not a moment sooner. So you must measure the nearness of the Second Coming in events, rather than with a calendar or a clock. My counsel is that we all become familiar with those events, then we will not be deceived when false prophets come among us determined to deceive us.

Second, the scriptural record seems replete with references that the Second Coming will happen as a day of vengeance and wrath to cleanse the world. The Second Coming will come in a day of perverse wickedness, not unlike the condition of the world just before the great Flood in Noah’s day, not in a day of righteousness. The righteous saints, many of whom will be prepared and ready and waiting anxiously, will neither hasten nor delay the Lord’s coming one way or the other. The events are clearly delineated (though often “scrambled” rather than arranged topically) in the scriptures. The Lord has not been silent on this point:

“What I the Lord have decreed in them [the published revelations and prophecies] SHALL BE FULFILLED.” Again, “Search these commandments, for they are true and faithful, and the prophecies and promises which are in them SHALL ALL BE FULFILLED. What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but SHALL ALL BE FULFILLED, whether by mine own voice or by the voice of my servants, it is the same.” (D&C 1:7; 37-38). The time of Christ’s Second Coming has always been known to the Father from the beginning. We have no power either to hasten it or to delay it. (Read Joseph Smith-Matthew 40).

How close do you feel the Second Coming is?

This is a serious question, but my answer is the same as above – it doesn’t really matter how I feel about it. As more gray hair grows in among the black ones on my head, my feelings have changed. I could have my own Second Coming tomorrow if I die. In that context, the Second Coming for me could be very close indeed. I suppose that is true for all of us, because no one I know has yet been able to predict the time of natural or accidental death with any degree of accuracy.

The Boundaries of the City of Zion, Independence, MO,
"the center place" (Revelation 21:16-27; D&C 57:1-5)

So you want my feelings anyway? There are many, many events that must yet occur on this Earth before the Second Coming. You could all be grandparents bouncing grandchildren on your knees before the events are all fulfilled. But I believe that one of the key elements of prophecy relating to the Second Coming is what happens to the two sites of the Millennial temples that must be built before the Second Coming: One in Independence, Missouri (see D&C 84:2-5), and one on the Temple Mount in Jerusalem. All the ancient prophets, David, Isaiah, Ezekiel, Jeremiah, Micah, Zechariah, to name a few, saw that future Jerusalem temple in vision. Keep your eye on Independence and Jerusalem if you want a gauge to measure nearness. Then ask yourselves, "Which Church on the earth today holds the authoritative priesthood keys that govern temple building?" When the Jews and the Mormons finally build their Millennial temples in preparation for the Lord’s return, you will know that the day of the Second Coming is not far off. Until then, do as President Wilford W. Woodruff did -- keep planting your cherry trees.

One final thought to younger folks than I. When you live a long time, you outlive your fears of all the things you thought were going to happen because the things you once feared never happened. So I no longer fear the future because I've seen the past and I love today. It's really all I have and I'm going to make the very best of it I can.

Putin or Obama as World Champion for Peace and Freedom? Vote Here

In this past week where we witnessed the observance of the 12th anniversary of the events of 9/11/01, many other tangential stories were also grabbing headlines. On the eighth anniversary, I recorded my thoughts about what has happened since that day. Today's post continues to reflect on the aftermath that has changed our national psyche perhaps forever.

President Barack Obama, September 10, 2013

Not the least of these tangential stories was a "bizarre" address to the nation from our current resident of the White House, President Barack Obama on September 10th, 2013. Only a skilled politician like him could have threaded such a delicate needle as Mr. Obama attempted to do. In essence, his message seemed to be we need to rush to bomb Syria to punish their use of chemical weapons, but we don't really want to go to war, and we're going to wait to see if Russia and Syria can agree on a plan to destroy Assad's stockpile of weapons, but we don't know if it's really viable, so we'll wait on Congress taking a vote on it until we can see if diplomacy will work. Oh, and we might even go to the U.N. Security Council for a vote for good measure, but since I think I have the authority to do anything I want anytime of my own choosing, I'll leave my cruise missile laden carriers in the region just in case. "Bizarre" messaging doesn't even begin to describe the scene today.

Wow, this last week was confusing, because it felt more like watching a tennis match at the recently concluded U.S. Open in New York than international intrigue. Every morning this week there has been a new twist on the story line. John Kerry is now in Switzerland apparently trying to take credit for what has now evolved into a "grand strategy" after tossing off a one-liner Putin seized upon to call his bluff. Watching Obama and Kerry is more like watching an episode of the old Keystone Cops, while the world waits breathlessly to see the outcome. One wonders after assessing the reactions to his performance if his best days of speech making are behind Obama. I lost interest in his soaring rhetoric a long time ago, don't know about you. Honestly, looking back on it, does anyone yet understand or know what he really intends to do? Is it bumbling amateurism at work here, or part of some diabolical plot against stability in the world?

Sensing accurately there is a gaping void in leadership in America these days, Vladimir Putin has inserted himself into our politics with an op/ed piece that appeared in the unofficial propaganda arm of the new Russia, The New York Times. In it he takes exception with Mr. Obama's characterization of America as "exceptional". How ironic that it was Obama himself during his election campaigns who routinely attacked his opponents on the political right for using such a phrase, and now as recently as his speech to the nation this week he seems to have embraced it again. These are, indeed, strange days. It appears Putin the Communist has the better of Obama the Marxist. Certainly, the body of the text of Putin's piece is much better thought out than Obama's rambling incoherent "call to action" to the nation other night. Here's the concluding paragraph that has given rise to an immediate reaction within the Beltway from both sides:

President Vladimir Putin

"My working and personal relationship with President Obama is marked by growing trust. I appreciate this. I carefully studied his address to the nation on Tuesday. And I would rather disagree with a case he made on American exceptionalism, stating that the United States’ policy is 'what makes America different. It’s what makes us exceptional.' It is extremely dangerous to encourage people to see themselves as exceptional, whatever the motivation. There are big countries and small countries, rich and poor, those with long democratic traditions and those still finding their way to democracy. Their policies differ, too. We are all different, but when we ask for the Lord’s blessings, we must not forget that God created us equal."

Imagine a Communist leader (I know, you think the Communist Party is dead, but is it?) invoking the name of God, when for 70 years the regime did everything in its power to advance by brute force the cause of atheism! Ask yourself if Putin can now take center stage as the leader for the nations "still finding their way to democracy". May God grant that we may yet be able to find a leader in America who champions democracy and freedom. One may ask rightly if we have such a leader in Obama, but I would assert the world would not be well-served by looking to Putin for that leadership. We live under an "exceptional" form of government, not because we are "better than", but because we are collectively free and continue to oppose tyranny and despotism.

Peggy Noonan, one of my favorite commentators, summed it up this way in yesterday's column at The Wall Street Journal:

"Clearly he [Putin] is looking at President Obama and seeing weakness, lostness, lack of popularity. His essay is intended to exploit this and make some larger points, often sanctimoniously, about how the U.S. should conduct itself in the world. And so he chided American leadership, implicitly challenged its position as world leader, posited the U.N. Security Council, where Russia has done so much mischief, as the only appropriate decision-making body for international military action, and worried the U.N. will 'suffer the fate' of the League of Nations if 'influential countries' continue to take action without authorization.

"He does not doubt chemical weapons were used in Syria but doubts it was the government that used them. It was probably the rebels, he asserts, in an attempt to 'provoke intervention by their powerful foreign patrons.'

"Still, in general, Mr. Putin made a better case in the piece against a U.S. military strike than the American president has for it. And he did so, in a way, by getting to the left of the president, who he implies is insufficiently respectful to international bodies. Mr. Putin was candid about his primary anxiety — a spillover from Syria that could threaten Russian stability."

As we remember those who fell with the twin towers in the tragedy of 9/11, victims of a savage attack using jet planes and innocent passengers as missiles, may we never forget our resolve on that day to oppose the evil that attacked us. May we never deny the enormity of the problem of evil we still confront. There is little we can do to change hearts and minds determined to destroy us, but we must oppose it and resist it when it comes knocking at the door.

To continue thinking, however, we can embroil ourselves in the foreign intrigues of other nations, and unilaterally install democracy in the far-flung corners of the globe, particularly in the Middle East, now seems fool hearty at best. Remember the dictoms of the "neo-conservatives" with Dick Cheney at the helm? We now have some experience with those forays, as well-intentioned as they seemed. Now, we must ask, will we ever come to the end of the "tit for tat" mentality that says we must intervene whenever we are abhorred with bad behavior from dictators?

We should learn from what has transpired, not repeat it in yet another experiment with overthrowing Assad. To embroil ourselves in a brutal civil war in Syria that has killed over a hundred thousand in the last two years, is insane. At this writing it is anything but clear about who actually used those weapons against their own people.

Here again, Obama and Putin tell a different story - was it Assad and his military, or was it the rebels attempting to frame the government? So far I haven't seen a definitive answer. And where everyone in Syria involved in the fighting seems to be equally culpable, how does America presume to pick and back a winner from half a world away? One need look no further than the installation of the Shah of Iran for an example of failed policy.

If Putin can succeed in putting our current POTUS back in his box where his political opponents here at home have failed to, I'm asking how would that be a bad thing?

Noonan concludes her piece with this sobering assessment: We're not in a hot war or a cold war with Russians, but there's a definite chill in the air. Since its exceptional founding, America has always led the cause of freedom.

But that was yesterday, and even as I am writing this post, word has come there is a deal in place to rid Syria of its chemical weapons. Assad has one week in which to account for them, with an agreement they will be destroyed under international supervision by mid-2014. The deal was conceived and brokered by Russia with Assad's government. And now Putin is headed to Iran at the invitation of the mullahs there to see if he can intercede with America and blunt the U.S. opposition to their nuclear program.

I told you it was a strange world.

Peace on Earth

I heard an earnest and sincere appeal in a sacrament meeting invocation for "peace on earth" yesterday.  This time of year we hear it more often than any other because we are reminded of "glad tidings of great joy" and "peace on earth, goodwill to men."

Joseph Smith

It seems I can never pass a Christmas Day, however, without being reminded and thinking deeply on the content of what I call "The Christmas Day Revelation" of December 25, 1832.  (See Section 87, The Doctrine and Covenants).  Ironically, on the day we celebrate the birth of the Prince of Peace (even though it was really April 6th), it is designated as a "revelation and prophecy on war," given through the Prophet Joseph Smith.

It is only eight short verses, but they are packed with implications stretching down through the hallways of time since that day into our lives today.

Benjamin Franklin

The establishment of a federal government in the United States of America intentionally bypassed the question of slavery.  Many, including Benjamin Franklin, George Washington, Thomas Jefferson and John Adams were seeking abolition of slavery when they met with others to write the Constitution.  Of the four, Franklin was the most adamant about it.  (It's well known that Washington and Jefferson as "Southerners" were slave owners, but neither liked or advocated the practice).  Franklin and the others later relented "in order to form a more perfect union."  To get agreement on "most" provisions they set aside the slavery question for a later day.  They knew they had to get agreement, and soon, to a basic framework that would work to replace the wholly inadequate "Articles of Confederation."  Washington fretted about it from the moment the Revolutionary War ended.  So the abolition of slavery, the major sticking point, was delayed and deferred.

By the fall and winter of 1832, political discourse in the United States was dominated by something known as the "Nullification Crisis."  There remained tensions among the various states who had framed the Constitution.  The Southern tier of states felt threatened by the North.  The locus of the controversy was South Carolina.  There was a protective tariff enacted by Congress in 1828, known angrily in the South as the "Tariff of Abominations."  Like their former masters in England had done, this tariff with enough votes in the Northern states to pass it, imposed heavy duties on foreign manufactured goods coming into America.  That obviously favored and protected the economy of the industrial North, but it worked against the agrarian South and its slave economy. 

In addition to the economic problems, the South was becoming increasingly aware of a growing antislavery movement in the North.  In order to protect itself from these threats, South Carolina passed something called an "Ordinance of Nullification."

Recently in Virginia, using many of the logical arguments involving the misinterpretation of the Commerce Clause in the Constitution, a federal judge declared the "individual mandate" embedded in the health care legislation that passed last year to be unconstitutional.  Similar arguments are being made today in Arizona and Texas about border control.  Not unlike the current debate and the court actions aimed at blunting the Obamacare legislation today, this 1832 ordinance was based on states rights philosophy which claimed the following:

• Sovereignty resided in the states.
• The states had created the federal government.
• The states could decide if a law was constitutional.
• If it was not, the federal law could be declared null and void in that state.

So, on November 24, 1832, a special convention in South Carolina declared the Tariff of 1828 null and void. This explosive situation nearly caused a war in 1832. (You can read about it here: William W. Freehling, Prelude to Civil War: The Nullification Controversy in South Carolina, 1816-1836 [New York: Harper and Row, 1966]).

So it was out of this background of events from which sprang Joseph Smith's Prophecy on War.  It's a fair question how much Joseph Smith really knew about the details of the political controversy.  On the day the revelation was given (again, it was Christmas Day, 1832), we get this glimpse from the History of the Church:
 
"Appearances of troubles among the nations became more visible this season than they had previously been since the Church began her journey out of the wilderness. The ravages of the cholera were frightful in almost all the large cities on the globe. The plague broke out in India, while the United States, amid all her pomp and greatness, was threatened with immediate dissolution. The people of South Carolina, in convention assembled (in November), passed ordinances, declaring their state a free and independent nation; and appointed Thursday, the 31st day of January, 1833, as a day of humiliation and prayer, to implore almighty God to vouchsafe His blessings, and restore liberty and happiness within their borders. President Jackson issued his proclamation against this rebellion, called out a force sufficient to quell it, and implored the blessings of God to assist the nation to extricate itself from the horrors of the approaching and solemn crisis."  (HC 1:301).

Eleven years later, Joseph Smith was still interested in this subject. In Section 130 of The Doctrine and Covenants he wrote:  "I prophesy, in the name of the Lord God, that the commencement of the difficulties which will cause much bloodshed previous to the coming of the Son of Man will begin in South Carolina. It will probably arise through the slave question. This a voice declared to me, while I was praying earnestly on the subject, December 25th, 1832."  (D&C 130:12-13).
 
It's obvious the Prophet was aware of political events, and he knew slavery was emerging as an outgrowth of the nullification issue over the tariff.  So he did what he always did -- he studied it out in his own mind and "prayed earnestly" about it. 

There is a definition of "prophet" in the American Heritage Dictionary of the English Language, defining a prophet as, (a) a person who speaks by divine inspiration, and (b) a predictor.  Joseph Smith is cited as the example with this prophecy.

So here's what happened:  He made this prophecy 28 years, 3 months and 17 days before the event happened.

His first prediction was that war would occur between the states. Of course, this war did take place and is called The Civil War.  Between 1861 and 1865 a bitter war raged in the United States. It remains the bloodiest and most costly war in terms of lives in our American history.  (The best single-volume source is perhaps J. G. Randall and David Herbert Donald, The Civil War and Reconstruction [Lexington, Mass.: D.C. Health and Company, 1969]).

Joseph Smith prophesied that South Carolina would take the initiative. On April 12, 1861, the Confederate forces laid siege to Fort Sumter.  This fort, filled with garrisoned United States troops, was located in the harbor off Charleston, South Carolina.  South Carolina definitely forced the issue.

He further prophesied this war would bring death to many (click the link above).  The Prophet foretold and accurately described the nature of the antagonists in this conflict. He specifically stated the North would fight the South.  This part of the prophecy is especially interesting because West also opposed East in the 1830s.  It could have gone another way, but Joseph Smith declared it would be a war of North against South.

The precision is interesting because Joseph Smith said the Southern states would call upon Great Britain and other nations for aid.  Once war broke out the South did send commissioners to various European nations to seek diplomatic recognition and military aid.  The South sent representatives to Great Britain, France, Holland and Belgium. The 1832 prophecy of Joseph Smith was fulfilled precisely.


Mohandas Gandhi



Nelson Mandela

Joseph Smith's prophecy on war was not limited to the American Civil War. It also included wars in other nations. In fact, the prophecy declared that "war will be poured out upon all nations." Subsequent events have proven he was accurate.  The distinctive reference to "slaves shall rise up against their masters" has been fulfilled again and again since then, the overthrow of dictators ever since being in the first rank of those prophecies.  Mohandas Gandhi in his struggle through civil disobedience for independence in India, or the Nelson Mandela saga in the abolition of apartheid in South Africa immediately come to mind as two examples.  Liberating Iraq from Saddam Hussein is another more recent example (with a big assist from America, of course).

Orson Pratt

Leaders of the Church were fully aware of Joseph Smith's prophecy concerning the Civil War as early as the 1830s. Orson Pratt recalled:  "When I was a boy, I traveled extensively in the United States and the Canadas, preaching this restored gospel.  I had a manuscript copy of the Revelation [on war], which I carried in my pocket, and I was in the habit of reading it to the people among whom I traveled and preached."  (JD, 18:224).

Section 87 also provides other doctrinal insights.  It discusses the Lamanites, or the American Indians. These people are referred to in this revelation as "the remnants."  The revelation tells us that the Indians would become angry and "vex the Gentiles with a sore vexation" (v. 5).  (See Bruce R. McConkie, The Mortal Messiah, 4:334-35; and The Millennial Messiah, 242, 248).

* * *

 
SECTION 87

Revelation and prophecy on war, given through Joseph Smith, December 25, 1832. History of the Church 1:301-2.

1 Verily, thus saith the Lord concerning the wars that will shortly come to pass, beginning at the rebellion of South Carolina, which will eventually terminate in the death and misery of many souls;
2 And the time will come that war will be poured out upon all nations, beginning at this place.
3 For behold, the Southern States shall be divided against the Northern States, and the Southern States will call on other nations, even the nation of Great Britain, as it is called, and they shall also call upon other nations, in order to defend themselves against other nations; and then war shall be poured out upon all nations.
4 And it shall come to pass, after many days, slaves shall rise up against their masters, who shall be marshaled and disciplined for war.
5 And it shall come to pass also that the remnants who are left of the land will marshal themselves, and shall become exceedingly angry, and shall vex the Gentiles with a sore vexation.
6 And thus, with the sword and by bloodshed the inhabitants of the earth shall mourn; and with famine, and plague, and earthquake, and the thunder of heaven, and the fierce and vivid lightning also, shall the inhabitants of the earth be made to feel the wrath, and indignation, and chastening hand of an Almighty God, until the consumption decreed hath made a full end of all nations;
7 That the cry of the saints, and of the blood of the saints, shall cease to come up into the ears of the Lord of Sabaoth, from the earth, to be avenged of their enemies.
8 Wherefore, stand ye in holy places, and be not moved, until the day of the Lord come; for behold, it cometh quickly, saith the Lord. Amen.

* * *

The concluding verse is perhaps our key to understanding.  While we yearn for peace on earth, there will be no peace until He comes again.  The Middle East combatants will not suddenly sit down one day soon and devise a "two-state" solution for the border conflicts extant in Israel.  Afghanistan and Iran will not one day suddenly devise a truce with terrorist factions determined to overthrow freedom in every country on earth.  Tin pot dictators like Hugo Chavez and Fidel Castro will not suddenly reverse course, in fact they are showing renewed signs of strengthening their grip on their respective countries.  The former Soviet Union today shows greater belligerence than ever before with little sign of continuing its once-defined course toward greater individual freedom.  China, while peaceful today, has an unruly step-child in North Korea.  Wars and their persistent rumors will continue.  Threats mounted by "progressives" from within America's borders to eliminate Constitutionally-defined freedoms continue to foment.

The antidote in the revelation for all of this is "stand in holy places and be not moved."  Holy places can be defined in many ways:  the stakes of Zion, dedicated buildings like chapels, temples, etc., homes, and wherever a "holy person" resides.  There may be no peace on earth in 2010, but there can be peace in our hearts, knowing we are true to the covenants we have made, true to the God of heaven, and true to His leaders whom He has sent among us.

As a bishop, I once heard a young man declare to me in defiance, "No one has the right to judge my heart, and especially NOT YOU!!"  Many who are not at peace in their hearts find it difficult to submit to constituted priesthood leaders and to accept them as the Lord's servants.  They believe they know better than the humble "sent servants" God has put in the judgment seats in modern Israel.  To submit to their inspired callings is to find the peace we seek because it aligns with His mind and will.  Increasingly, we will only find the peace in this world we seek when we put ourselves in alignment with His servants.  I have written extensively about this in the past. 

We have been promised peace, not world peace, but only on this wise, as found in John 14:27:

Peace I leave with you, my peace I give unto you: not as the world giveth,
give I unto you.  Let not your heart be troubled, neither let it be afraid.