Amelia, a granddaughter, asked this question the other day as I was headed out to the Orem Temple for an endowment session. I was officiating for a great uncle four times removed who was born in 1704 in Lincolnshire, England. It was yet another glorious, full session.
As I was leaving I held the entrance door open for a man dressed in his whites. He was seated in his automated wheelchair, his temple clothes in a suitcase on his lap, and then I noticed he had no feet. There was no one assisting him, but I was immediately humbled by just the sight of him coming to the temple, independent and faithful.
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| President Harold B. Lee |
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| His grave marker in the Salt Lake City Cemetery |
Of course, there are many, many prophets to whom I could turn for the answers, but I want to capture the essence of this preeminent progenitor, for all of us this morning so you may become more familiar with who he was and what he taught.
“I once had a visit from a young Catholic priest who came with a stake missionary from Colorado. I asked him why he had come, and he replied, ‘I came to see you.’
“‘Why?’ I asked.
“‘Well,’ he said, ‘I have been searching for certain concepts that I have not been able to find. But I think I am finding them now in the Mormon community.’
“That led to a half-hour conversation. I told him, ‘Father, when your heart begins to tell you things that your mind does not know, then you are getting the Spirit of the Lord.’
“He smiled and said, ‘I think that’s happening to me already.’
“‘Then don’t wait too long,’ I said to him.
“A few weeks later I received a telephone call from him. He said, ‘Next Saturday I am going to be baptized a member of the Church, because my heart has told me things my mind did not know.’
“He was converted. He saw what he should have seen. He heard what he should have heard. He understood what he should have understood, and he was doing something about it. He had a testimony.” (Stand Ye in Holy Places [1974], 92–93, emphasis added.)
“I bear you my testimony that I know the Savior lives, that the most powerful witness you can have that He lives comes when the power of the Holy Spirit bears witness to your soul that He does live. More powerful than sight, more powerful than walking and talking with Him, is that witness of the Spirit by which you shall be judged if you were to turn against Him. But it is the responsibility of all of you, as well as my responsibility, to get that testimony established. We are constantly asked, just how does one receive revelation? The Lord said in a revelation to the early leaders, ‘I will tell you in your mind and in your heart by the Holy Ghost. It shall dwell within you. This is the revelation by which Moses led the children of Israel to the Red Sea and on across it.’ (See D&C 8:2–3.) When that Spirit has witnessed to (our spirit, that’s a revelation from Almighty God.” (Address given at Lausanne, Switzerland conference, 26 Sept. 1972, Historical Department Archives, The Church of Jesus Christ of Latter-day Saints, 8.)
“Not many have seen the Savior face to face here in mortality, but there is no one of us who has been blessed to receive the gift of the Holy Ghost after baptism but that may have a perfect assurance of His existence as though we had seen. Indeed, if we have faith in the reality of His existence even though we have not seen, as the Master implied in His statement to Thomas, even greater is the blessing to those who ‘have not seen, and yet have believed’ (John 20:29), for ‘we walk by faith, not by sight’ (2 Corinthians 5:7). Although not seeing, yet believing, we rejoice with joy unspeakable in receiving the end of our faith, even the salvation of our souls (see 1 Peter 1:8–9).” (The Teachings of Harold B. Lee, 93.)
“Can we sum it up and say then, that any person who has received a true testimony has received a revelation from the living God, or else he would not have the testimony? Anyone who has a testimony, then, has enjoyed the gift of prophecy, he’s had the spirit of revelation. He has had the gift by which the prophets have been able to speak things pertaining to their responsibilities…
“The Lord help us all to strive to gain that testimony most vital in our preparation to know. When finally we get that one divine thought that Joseph Smith was and is a prophet and that the gospel is true, all the other seeming difficulties melt away like heavy frost before the coming of the rising sun.” (“Church and Divine Revelation,” 1954, Historical Department Archives, The Church of Jesus Christ of Latter-day Saints, 17, 23, emphasis added.)
“Now when our missionaries go out, we say to those among whom they labor, ‘We are not asking you to join the Church just to put your name on the records. That is not our concern. We come to you offering you the greatest gift the world can give, the gift of the kingdom of God. This is here for you if you will only accept and believe.’ Now that is our challenge to the world. ‘We can teach you the doctrines of the Church of Jesus Christ and bear testimony of the divinity of the work, but the witness of the truth of what we teach has to come from your own searching.’
“We say to our people whom we teach, ‘Now, you ask the Lord. Study, work, and pray.’ This is the process by which people are brought into the Church, and it is the same way that from the beginning the honest in heart everywhere have been brought into the Church.” (The Teachings of Harold B. Lee, 135–36.)
“As Jesus lifted up his eyes in prayer as ‘his hour was come,’ (see John 17:1) he gave expression to a profound truth that should be full of meaning to every soul: ‘And this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.’ (John 17:3.) While this expression has deeper significance than I shall discuss here, I should like to take one thought from it. How can you know the Father and the Son? … We begin to acquire that knowledge by study. The Savior counseled us to ‘Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.’ (John 5:39, see also Moses 6:63 and 2 Nephi 11:24.) Therein will be found a history of God’s dealings with mankind in every dispensation and the works and words of the prophets and those of the Savior himself as given ‘by inspiration of God,’ as the Apostle Paul said, ‘and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.’ (2 Timothy 3:16–17.) Youth should let no day pass without reading from these sacred books.
“But it is not enough merely to learn of his life and works by study. It was the Master who replied in answer to the question as to how one might know of him and his doctrine: ‘If any man will do his will, he shall know.’ (John 7:17.) Would you think an authority on science to be one who had never experimented in a laboratory? Would you give much heed to the comments of a music critic who did not know music or an art critic who didn’t paint? Just so, one like yourself who would ‘know God’ must be one who does his will and keeps his commandments and practices the virtues Jesus lived.” (Decisions for Successful Living [1973], 39–40; paragraphing added, emphasis added.)
“The acquiring of knowledge by faith is no easy road to learning. It demands strenuous effort and a continual striving by faith…
“In short, learning by faith is no task for a lazy man. Someone has said, in effect, that such a process requires the bending of the whole soul, the calling up from the depths of the human mind and linking it with God — the right connection must be formed. Then only comes ‘knowledge by faith.’” (The Teachings of Harold B. Lee, 331.)
Here’s one of my favorites that hangs in a frame on my office wall as a reminder of the precious fruit that is a testimony:
“Testimony is as elusive as a moonbeam; it’s as fragile as an orchid; you have to recapture it every morning of your life. You have to hold on by study, and by faith, and by prayer. If you allow yourself to be angry, if you allow yourself to get into the wrong kind of company, you listen to the wrong kind of stories, you are studying the wrong kind of subjects, you are engaging in sinful practices, there is nothing that will be more deadening as to take away the Spirit of the Lord from you until it will be as though you had walked from a lighted room when you go out of this building, as though you had gone out into a darkness.” (The Teachings of Harold B. Lee, 331.)
“That which you possess today in testimony will not be yours tomorrow unless you do something about it. Your testimony is either going to increase or it is going to diminish, depending on you. Will you remember your responsibility, then? The Lord said, ‘If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself’” (John 7:17). (The Teachings of Harold B. Lee, 331, emphasis added.)
“The Master was saying, and I am saying to you today, that the rains of disaster, the rains of difficulty, the floods and winds of severe trials are going to beat upon the house of every one of you. There will be temptation to sin, you will have hardship, you will have difficulty to face in your life. The only ones that will not fall when those tests come will be those who have their houses founded upon the rock of testimony. You will know no matter what comes; you will not be able to stand on borrowed light. You can only stand on the light that you have by the witness of the Spirit that all of you have the right to receive.” (The Teachings of Harold B. Lee, 140.)
As a newly called Apostle in April, 1941, he once described his testimony this way many years later looking back:
“I come to you today as a special witness charged with, above all else, the responsibility of bearing that witness. There have been intimate circumstances when I have known with a surety. When I was searching for the Spirit to deliver a talk on the Easter theme [in 1941], the resurrection of the Lord, I closeted myself, read the four gospels, particularly down to the Crucifixion, the Resurrection, and I had something happen to me. As I read, it was as though I was reliving, almost, the very incident, not just a story. And then I delivered my message and bore testimony that now, as one of the least of my brethren, I, too, had a personal witness of the death and the resurrection of our Lord and Master. Why? Because I had had something burned into my soul that I could speak with a certainty that is beside all doubt. So can you. And the most satisfying thing in all the world, the greatest anchor to your soul, in time of trouble, in time of temptation, in times of sickness, in times of indecision, in times of your struggles and work, [is that] you can know with a certainty that defies all doubt that God lives.” (Education for Eternity, “The Last Message” lecture given at the Salt Lake Institute of Religion, 15 Jan. 1971, 11, emphasis added.)
“You, too, can know that your Redeemer lives, as did Job in the midst of his temptation to ‘curse God, and die,’ (see Job 2:9; 19:25) and know also that you, too, can open the door and invite Him in ‘to sup with you.’ (See Revelation 3:20.) See also yourselves one day as resurrected beings claiming kinship to Him who gave His life that the rewards to mortal men for earthly struggle and experience will be the fruits of eternal life even though as measured by human standards one’s life’s labors seemed to have been defeated.” (In Conference Report, April 1958, 136.)
This next teaching reverberates within me too. There is a fellowship in suffering that only those who have experienced it acutely can know fully. He knew because of the suffering he experienced in the decade of the 60s with the deaths of his beloved companion Fern, and his daughter Maurine, just how painful death of a loved one could be. And now, so do I. I have also buried my wife and a daughter.
“I know … what it means to have the shattering devastation of loneliness with the snatching away of a loved one. Over my years, I have been called and tried to comfort those who mourn, but until I had to repeat those very things to myself that I have been saying to others, then only did I come to sense something that was far beyond words, that had to reach down to the touchstone of the soul before one can give real comfort. You have to see part of you buried in the grave. You have to see the loved one die and then you have to ask yourself — Do you believe what you have been teaching others? Are you sure and certain that God lives? Do you believe in the Atonement of the Lord and Master — that He opened the doors to the resurrection in the more glorious life? Sometimes when we stand in the stark nakedness all alone, it’s then that our testimony has to grow deep if we are not going to be shattered and fall by the wayside.
“As the wife … of Job said, ‘Why don’t you curse God and die.’ (See Job 2:9.) But in the majesty of Job’s suffering, he gave expression to something that I think no funeral service is quite complete without repeating. He said, ‘I know that my redeemer liveth, and that he shall stand at the latter day upon the earth; and though after my skin worms destroy this body, yet in my flesh shall I see God; whom I shall see for myself, … and not another; though my reins be consumed within me.’ (Job 19:25–27.) You folks today, if you know that you have anchored your souls in that divine testimony that He lives and that at the latter day He will stand upon this earth and you will meet Him face to face — if you know that, no matter what the risks and the responsibilities and the tragedies may be — if you build your house upon the rock, you won’t falter. Yes, you’ll go through the terrifying experience of sorrow over a lost loved one, but you won’t falter; eventually you’ll come through with even greater faith than you ever had before.” (Address given at the funeral of David H. Cannon, 29 Jan. 1968, Historical Department Archives, The Church of Jesus Christ of Latter-day Saints, 5–6, emphasis added.)
“The path to [exaltation] is rugged and steep. Many stumble and fall, and through discouragement never pick themselves up to start again. The forces of evil cloud the path with many foggy deterrents, often trying to detour us in misleading trails. But through all this journey,” assured President Lee, “there is the calming assurance that if we choose the right, success will be ours, and the achievement of it will have molded and formed and created us into the kind of person qualified to be accepted into the presence of God. What greater success could there be than to have all that God has?” (The Teachings of Harold B. Lee, 69–70.)
“Isaiah said: ‘But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.’ (Isaiah 64:8.)
“I’ve read that verse many times but had not received the full significance until I was down in Mexico a few years ago at Tlalcapaca, where the people mold clay into various kinds of pottery. There I saw them take clay that had been mixed by crude, primitive methods, the molder wading in the mud to mix it properly. Then it was put upon a potter’s wheel and the potter began to fashion the intricate bits of pottery, which he was to place on the market. And as we watched, we saw occasionally, because of some defect in the mixing, the necessity for pulling the whole lump of clay apart and throwing it back in to be mixed over again, and sometimes the process had to be repeated several times before the mud was properly mixed.
“With that in mind, I began to see the meaning of this scripture: Yes, we too have to be tried and tested by poverty, by sickness, by the death of loved ones, by temptation, sometimes by the betrayal of supposed friends, by affluence and riches, by ease and luxury, by false educational ideas, and by the flattery of the world. A father, explaining this matter to his son, said,
“‘And to bring about his eternal purposes in the end of man, after he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter.’ (2 Nephi 2:15.)
“It was the Prophet Joseph Smith who said, speaking of this refining process, that he was like a huge, rough stone rolling down the mountainside, and the only polishing he got was when some rough corner came in contact with something else, knocking off a corner here and a corner there. But, he said, ‘Thus I will become a… polished shaft in the quiver of the Almighty.’ [History of the Church, 5:401.]
“So, we must be refined; we must be tested in order to prove the strength and power that are in us.” (Stand Ye in Holy Places [1974], 114–15.)
This was his message in his inaugural press conference after he had been set apart and ordained as the new President of the Church in 1972:
“‘Keep the commandments of God,’ for therein is the one course that brings that inward peace of which the Master spoke when He bade farewell to His disciples: ‘These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.’ (John 16:33) So may each of you, in the midst of the turmoil all about you, find that heavenly assurance from the Master who loves us all, which puts to flight all fears when, like the Master, you also have overcome the things of the world.” (“A Message to Members in the Service,” Church News, 2 Dec. 1972, 3.)
When Harold B. Lee was President of the Church, he and his wife were visiting missionaries across the country.
Harold: How are you doing, elders?
Elders: Wonderful. Thank you for visiting us.
Harold: It’s my pleasure. You’re doing great work out here.
Before their trip was finished, President Lee felt impressed to return home.
Harold: I’m not feeling very well. I think we should go home as quickly as possible.
Joan: I think so, too. We’ll just have to miss the rest of our appointments.
President Lee and his wife were soon on an airplane headed for Utah. During the flight, he thought he felt someone touch him.
Harold: Did someone just touch my head?
Joan: I didn’t touch you.
President Lee looked up, but no one was there. Later, President Lee felt hands on his head again. He knew that he was being blessed by angels, but he didn’t know why.
When they arrived home, President Lee was feeling worse.
Joan: I’ll call the doctor.
President Lee went to the hospital. Doctors found that an ulcer inside his body was bleeding badly. If he had started bleeding on the airplane, he could have died.
During General Conference, President Lee told the members about his experience.
Harold: I know that there are divine powers that reach out when all other help is not available. Yes, I know that there are such powers. (See Ensign, July 1973, page 123, emphasis added.)
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I will conclude this entry by stating to Amelia and to all my posterity that I do know I have grown closer to my Savior Jesus Christ by studying ALL the sermons of President Harold B. Lee throughout my life. I have given you only a small sample here. He has inspired me, continually and eternally, because of my relationship to him as his eldest grandson. He called me “Skipper,” which was his nickname suggesting I needed to set the example for my younger siblings and cousins (there were 10 of us). He explained I was to be the one who would “set the sail” for our mortal journey together. I was initially intimidated about that role, trust me, but I learned to grow into it because he had designated it for me.
I have outlived him in the number of years we were in mortality, and now I often reflect about what seemed his premature death when he was taken home on December 26, 1973, the day after Christmas. Maybe it’s only because I am a slow learner - certainly slower than he! Whatever the case, I inexorably draw closer to the day when I will depart this earthly existence.
Before that day occurs, I want to enjoy my remaining days sharing with each of you in this format. It has been a labor of love to assure you how much YOU are loved. If it is determined to be only a fraction of how much Harold B. Lee loved me, then I will be content.
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| Harold B. Lee and his "Skipper" |
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